Showing posts with label VODOU. Show all posts
Showing posts with label VODOU. Show all posts

Monday, February 16, 2015

AYIBOBO GRACIA MISERICORDIA


¡ LLA A LA VENTA!! AYIBOBO
GRACIA MISERICORDIA
 
 

Gracia Misericordia
Un Manual en
Comenzando el Sendero del Vudú, Escrito por Mambo Paula Wédo, Traducido por Sancista Brujo Luis
Por primera vez un libro en Español con los Básico Fundamentos de lo que es los Misterios del Vudú Haitiano.
  
Conozca algunos de los Lúa, algunas de las varias Naciónes y como honorar tus Antepasados.  Algunas de las Oraciones y Canciones utilizada en Haiti.  Algunas traducidas en Español por primera vez.
 
Este humilde folleto es como una gotita de agua en el maravilloso océano, y como esa misma gotita; este folleto es un pequeño segmento en comparación con lo que es los Misterios del Vudú Haitiano.
 
El Vudú es enorme, maravillosa y totalmente diversa.  Los Loases (Misterios) son seres gloriosos, y su capacidad de amarnos y cuidarnos, es igualmente de enorme.  Los Misterios caminan con nosotros; y a través de nuestras relaciones llenas de fe y servicio, ellos nos brinden con su aché, (poder) y protección.
 
Es este profundo deseo humana que nos lleva a conocer a los Misterio; que nos lleva a las encrucijada, y ante la presencia de Papa Legba, y es ahí donde el nos abre las puertas del mundo de los Misterios para nosotros poder pasar.  Una vez adentro, nos encontramos a nosotros mismos humildemente al pie del Gran Espejo Cósmico.
 
Es en este lugar donde todo es posible, y es aquí donde cantamos y bailamos, y tenemos ese momento sagrado para conversar con los Ángeles.

Wednesday, January 28, 2015

MAMA MAMBO ERZULIE DANTOR PYE


 
SANCISTA BRUJO LUIS
SANCISTA, PADRE DE MISTERIO, 'PAPA LWA,  PAPA BOCO,
PAPA BOKO' Y ESPIRITISTA
 

 
 
Badji Altar al Punto de la Reina Petro
Metres Mama Mambo Sili Danto Pye
 
 
 
 
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Erzulie Dantor Service
Altar, Badji 'Bayi' at el Punto for Metres Mambo Sili Danto Pye
and the Petro / Petwo Lwa
 
 
 
In Puerto Rican Sanse Tinajas or Calderos are given to those crowned, they act in a similar fashion as would a Urn, not so much where the Lwa reside but the Emisario that works under the Punto of that Misterio, these Emisarios or Muertos are what is known as Los Sanse, which derives from the Haitian Kreyol word for Ancestors.  Zanset.
 
En los Sanci Puertorriqueno, los que son coronados en los Sanse, reciven tinajas o calderos que son similar a los urnas de muertos.  El Loa Misterio no viven en las tinajas, si no mas un Muerto Emisario que labora vajo el Punto del Loa.  Son estos Muertos que en los Sanse se conosen como los Sanci o Sance y la palabra proviene de la palabra Haitiana para Antepasados.  Zanset
 
 
 
Lamp for Erzulie Dantor on her Veve
 
Lampara para Metre Mambo Sili Danto Pye en su Firma
 
 
 
 
 
She enjoys seasoned pork meat, fried spicey black hen, rice with black beans, or rice with Congo peas.  She also enjoys dark spiced rum, wine cigars, and occasionally cigarettes.  Her perfume per excellence is Reve D'or which can be obtained at any Haitian Botanica.  She also enjoys Kananga Water and Agua Florida,  dark black coffee, Mondongo with Tripe, and hot sauce.
 
Como ofrendas Sili Danto le encanta la carne de cerdo, gallina negra, congri, arroz con habichuelas negras, y arroz con gandules.  Ella le encanta tomar ron morado, vino,  le encanta fumar su Tabaco y aveces sus cigarillos.  Su perfume preferido es uno Frances llamado Reve D'or, que se le puede comprar en una Botanica Haitiana.  Pero tambien le gusta perfumarse con Agua Kananga o Agua Florida.  Le encanta el café sin leche y Mondongo con trippa y mucha salsa picante.



 
 
In all trabajos and Servicios to the Misterio Lwa, no matter the Division, Papa Legba or the Leba that is the Jefe of your Misterios must be payed and prayed to first.  The Lebanes are the door keepers, the messengers, those that open the gateways and send our messages to the Loases, Misterios, and the Sanci Muertos of our Cuadro Espiritual.  Without first calling ones Legba nothing can come to pass.
 
En todo trabajo, y servicio a los Misterio Loases, no importa la Divicion, Papa Leba o el Jefe Leban de tu Corte tiene que ser pagado primero y un poco de las ofrendas reindidas a sus pies.  Los Lebanes son los mensajeros de el mundo de los Misterios, y los porteros al mundo de los Loases y los Muertos.  Sin primer invocar y rendirle honor al Jefe Legba de tu Misterios, nada podra ver sus frutos.
 
 
 
PAPA LEGBA ABRE LA PUERTA PA MI, ABRE LA PUERTA PARA MI.  ABRE LA PUERTA PARA YO PODER PASAR, Y CUANDO YO REGRESE LE DOY GRATITUD A TODO LOA.
 
ABRE LA VERJA PAPA LEGBA, ABRE LA VERJA AL LOA! ABRE LA VERJA PAPA LEGBA, PARA YO PODER PASAR.

 
For the Petro Loa and the Ghede a special Haitian bouji candle is used and spicy liquor to get there attention.
 
Para los Misterios de la Divicion Petro / Negra y para los Ghede una vela de sebo es utilizada con liquor picante y comidas con pique para agarar su atencion.

 
 
Metres Mama Mambo Erzulie Dantor is often synchronized with the catholic saint, Mater Salvatoris, the Black Madonna Our Lady of Czestochowa, and Santa Barbara Africana.  In many Puerto Rican Sanse Sociedades she is synchronized with Our Lady of Montserrat.  As Our Lady of Czestochowa, she holds Anaisa Pye, but as Our Lady of Montserrat she holds some say Dan Petro, Tijan Dantor or Gran Torolisa.
 
Metre Sili Danto Pye es sincronizada con Mater Salvatoris, la Virgen Negra de Czetochowa, y Santa Barbara Lukumi Africana.  En muchas sociedades de Sanci Puertorriqueno ella es sincronizada con La Virgen Negra de Montserrat.  Como Virgen de Czestochowa aguanta a Anaisa Pye, la Virgen Negra de Montserrat es vista como aguantando en su falda a los Misterios, Don Pedro, Tio Juan Pedro Danto, o Gran Toro Lissa.
 
 
 

 
The main color for services to Petro Loa is red, there day is Tuesday, each Misterio has his or her favorite color and traditional offering, but red is always added.
 
El color para los servicios a la Divicion Negra siempre es roja, y como Nacion de Misterio su dia es Martes,  Cada Misterio tiene su color, bebida, y comida preferida, pero el rojo siempre es utilizado.
 

 
Erzulie Dantor does not speak when mounted, often Anaisa Pye speaks for her or one of her Eamisario Muertos which relays messages to those who come to attend her services.
 
Sili Danto vaja en cabeza muda, y no habla, ella utilisaa Anaisa Pye Danto o a un Emisario Muerto para mandar mensajes a los que atienden sus fiestas.


 
Maitresse Erzulie Dantor or Mambo Zila's, colors are Red and Navy Blue, she also uses Green and Yellow, and her feast are August 15th.  She is said to wear three silver sings, one for each of her husbands, although she is said to have many concubines, Ogun Badagri, Ogoun Fegallo 'Candelo',  Simbi Makaya and Tijean Petro, others also say she is married to el Baron del Cementerio.  Many say she is the more aggressive aspect of Erzulie Freda, while other sociedades believe her to be her own entity.
 
Metres Sili Danto Pye o Mambo Sila como tambien es conocida tienes colores favoritos, como el Azul oscuro, el rojo, y algunos usan tambien verde y Amarillo.  Su dia festive es Agosto 15, y siempre tiene 3 anillos, uno para cada uno dwe sus maridos, Ogun Badagris, Ogun Fegallo, y Simbi Makaya.  Tambien tiene relaciones arorosas con el Baron del Cementero y Tio Juan Pedro.  Muchos disen que ella es la vuelta mas agresiva de Meteresili, mientras que muchos disen que ella es un Misterio separada completamente.
 

 
Like the Orisha Ochun and Yemaya or Yemonja, Erzulie has her origin in an African River deities, Erzulie's origins come from the Azilie River.  In all branches of Vodou there are many caminos of Erzulies, and in Sanse and 21 Divicion they belong to the Metresa Division.  there offerings are often brought to a river bed, and placed by a tree.  Erzulie Dantor's offerings are always left under a dead tree or a tree with an entrance and near the river where the water runs wild.
 
Como otro Orichas como Ochun 'Cachita Tumbo' , La Sirena Yemaya,, Erzulie tiene su origen en una deida Africana de los rios y agua dulces.  Erzulie tiene su origen en el Rio Azilie.  En cada rama del Vudu, hay muchas vueltas de Erzulie, conosidas como la Divicion Metresa.  Sus servicios y ofrendas se llevan a la orilla de un rio donde el agua corre feroz, y choca contra piedras, y enterado en un arbol.

 
SANTO SANSE
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Wednesday, August 20, 2014

Puerto Rican Espiritista Templo

Templo Espiritsta y Sancista en el pueblo de Guynabo.  Templo de la mama de Mi vecina, Mama Chabela. Templo Fe Esperanza y Caridad, Espiritista Puerto Riquena, Templo Sanse y Espiritista. Fundado y Rejistrado en la Isla de Puerto Rico 1938

My neighboors, Mama Chabela's mothers Espiritista and Sanse Temple in Guaynabo Puerto Rico, Templo Fe Esperanza y Caridad, Founded 1938.

Wednesday, July 30, 2014

MIRRORING THE COSMIC TREE

MIRRORING THE COSMIC TREE

The Axis Mundi is the central pole of the universe,  it is where the energies of the Astral plane manifests itself into the realm of the material.   It connects the realm of the dead, with the realm of the living and into the realm of the Highly Elevated Spirits.  It connects Heaven, Earth and Hell, It connects all as would a spiders web.  The roots of the Tree or the Axis Mundi are life a magic mirror that reflects and mimicks its branches above and represents the many ancestral roads that lead you to whom you are today,  the trunk represents you now in the realm of the material, while the branches that reach out in every direction symbolize the many roads that your soul will take in this life and in the next, it also symbolizes your future descendants.  

Every culture make use of the Axis Mundi, and it is known as the cosmic axis, world axis, world pillar, columna cerului, center of the world, world tree, May pole, Palo Mallo, Palo de Muerto, Palo Mita, Poto Mitan, Totem Pole and so forth.   It is the World Tree, or the Tree of Life that symbolizes one's D.N.A and ones connection to everything and all, because all is of Bondye's, and all is connected in a cosmic dance, that swirls around the Cosmic Tree like a whirlwind which is represented by the Orisha, Oya and symbolize, life, death and rebirth.  Each root, each branch and the trunk symbolize the roads, and is governed by Legba, the leaves that sprout out or down are ruled by Dambala, and the tree in itself is Papa Loquo, "alive" Papa Boquo "dead" or one of his many children, Iroko, or the Great Penis that springs from the earth and resides wirhin the woods Gran Bwa Ile.   Within the roots one finds the Ancestors, the Dead, the Ghede, within each branch one finds the Lwa, the Orisha, the Misterios, while the trunk represents you and your connection to your past and to your future, to your dead and to your Angels   If you are part of a Haitian Voudou Sosyete than you will always honor infront of the Poto Mitan, and if you are a part of Palo Monte or Sanse you will have your Palo de Muerto, and if you are European Pagan, I am sure you have danced the May Pole in May.  The many colored ribbons we place on it represent the cosmic sperm of the Simbi, the waters "cosmic sperm" which trinkle from the heavens and into the womb of the Earth, which bring forth the magic of life, then death,  and into rebirth or reincarnation.   The bells placed at its roots or near the ground is a reminder to those earth bound or intranquilos Spirits, that it is sacred and the natural order and balance of the universe is under the control and watchful eye of Bondye Sambi or one of his many escorts, the Mysteries "Lwa". 

If you are a part of a Vodou Branch you will honor always before the central pole, you will honor your dead and the arrival of the Lwa.  If you are Native American you will dance infront of the Totem Pole, and if you are Athiest I am sure you have gone to the Town Square, or City Hall where a central Plaza sits with a Fountain of Water, a Pilar or a Statue of a great leader is placed, these are modern representations of the belief in the Axis Mundi.  If you live near a tree, honey, water, and palm oil is always poured at its roots, so that it will bring fortification, strength and ground you and strengthen your connection to your Spirits, and if you are Spiritual, you will never willingly poison or cut down a tree, as this will be like cutting the life force, the Ache, which brings abundance to your life. 

You will see people of all cultures tie ribbons, in yellow, blue or gold to symbolize a safe return or to celebrate a feast such as the Fourth of July.  If you are a part of a Palo Branch or Sanse you will soon recieve if you have not yet your Palo Mallo, (palo de muerto) and if you have not you can decorate a tree with multi colored ribbons and in Easter place colored eggs on its branches and white ribbons to bring forth the cosmic dance of the Simbi which will reflect like an image in a mirror, and bring forth abundance, health, and stability; not just for yourself, but for the earth, your ancestors and your Saints.

SANCISTA BRUJO LUIS

Sunday, September 8, 2013

Servicio YEMAYA


Every year on September 7th and 8th we celebrate La Sirena, Yemaya and all her courts of the Oceans and Seas. Olokun, Agwe Tawollo,  We where lucky that on Saturday we got to do services to this 
beautiful Misterio Orisha on Saturday, following by a quiet Sunday for Cachita Tumbo who is the equivalent of Ochun,.  Here is the ceremony documented by photos, of what we could take.



Maria Tormenta and Sancista Brujo Luis blessing and cleansing the children. 


Sancista Brujo Luis 











MARIA TORMENTA y SANCISTA BRUJO LUIS


LA SONRISA DE LOS NIÑOS
























MEDIA UNIDAD!!




Velando de la Materia.








SANCISTA BRUJO LUIS

Tuesday, July 30, 2013

SANSE PUERTO RICAN VODOU

Los Ghedes

El Mani de los Misterios

ESPIRITISMO 
LA MESA, LA BOVEDA

El Mani
y, Los Servicios y la Firma

Papa Lwa
TONY SANCISTA

Papa LWA
Sancista Manuel

Fluidos en los Fuentes

LOS FUENTES

Papa Lwa
SANCISTA BRUJO LUIS

SANCISTA BRUJO LUIS
y sus Ahijados en Sanse

La Sociedad

MANI, BOVEDA Y FIRMA

Los Misterios
de las 7 Diviciones del Panteon Sancista