tag:blogger.com,1999:blog-1923055236688977752024-02-28T12:01:10.331-08:00SANSE! SANTERISMO! PUERTO RICAN BRUJERIA & ESPIRITISMO!SANSE! SANTERISMO! PUERTO RICAN BRUJERIA & ESPIRITISMO! OFTEN CALLED PUERTO RICAN VUDU OR UMBANDA BORIQUA, THE TRADITION OF SANSE IS ALSO KNOWN AS ZANCIE, ZANCE OR SANSES. A BLENDING OF MESA BLANCA ESPIRITISMO, BRUJERIA, SANTERISMO, FOLK CATHOLICISM TAINO INDEGENOUS MAGIC AND VOODOO. TOPICS WILL INCLUDE MESA BLANCA, LOS MUERTOS, LOS SANTOS, LOS MISTERIOS, THE COMMISIONES, LOS 7 JEFES, ALTARS, PRAYERS, FOLK LORE OF PUERTO RICO, AND MAGICSancista Brujo Luishttp://www.blogger.com/profile/10568160888090204251noreply@blogger.comBlogger88125tag:blogger.com,1999:blog-192305523668897775.post-38449376123387811212015-08-05T14:02:00.001-07:002015-08-05T14:02:46.917-07:00The Sixth and Seventh Books of Moses<p dir="ltr">https://youtu.be/ZFIlpssIVZQ</p>
<p dir="ltr">THE SIXTH 6th AND SEVENTH 7th BOOK OF MOSES</p>
<p dir="ltr">My second installment in my Grimoire Collection videos, the first being The Book of Oberon by Daniel Harms, and Joseph H Petterson, with sigil drawn by James R Clark. The second video is of The Sixth and Seventh Books of Moses or The 6th and 7th Book of Moses edited by Joseph Petterson. </p>
<p dir="ltr">My love and interests in Grimoires began with books by Anna Riva, and her now classic little Grimoire titled Secrets of Magical Seals, A Modern Grimoire of Amulets Charms Symbols and Talismans, which latter led me to Purchase the Puerto Rican author / Writter book of the version of the 6th and 7th Books of Moses which was published by Original Publications in the late 1980s or early 1990s. </p>
<p dir="ltr">Well respected book in the Southern American Hoodoo traditions and gaining interest within the English speaking Hispanic Latino populations of the Mane lands of the United States, which incorporate these works within their Brujeria traditions. I hope you enjoy, please press like, leave a comment and subscribe. </p>
<p dir="ltr">THE BOOK OF OBERON GRIMOIRE A BRUJO'S REVIEW</p>
<p dir="ltr"> The Book of Oberon: A Sourcebook of Elizabethan Magic</p>
<p dir="ltr">Many people ask me what reason and purpose does a Puerto Rican Sancista, Espiritista, and Papa Boco " Papa Bokor / Lwa" has collecting Grimoires and Books of Shadows. Ever since I was young I have always had a deep love and respect for Occult knowledge and Arcane magical practices and Mysteries; especially Judeo-Christian Magic. Many people think Espiritismo is similar to Southern Conjour and Hoodoo which is far from the truth, Hoodoo is more akin to Latin American Brujeria, as many sects of Brujeria have similar roots and traits to Souther American Hoodoo, such as Native American Shamanism and African Congo Bantu Magic, with a mixture of Christian mostly Catholic lore. Both Brujos and Espiritistas understand that unlike modern neo-paganism and Wicca, Brujeria as well as Espiritismo are not religions but spiritual and magical paths that have their roots in Ancient pre-religious Shamanistic practices which predates all man made religions. Most Espiritistas and Brujos, may they be from Puerto Rico, Spain, México, Brazilian or Venezuela "Witches" have been influenced by the religions of the land but still hold to their ancient ways, although often unknown to the Brujo. In Latin American countries, the Curandero Shaman paths and African Yoruba and Congo traditions have been influenced greatly by Roman Catholicism which has been interwoven into the beauty and arts of what is Hispanic Brujeria and Southern American Hoodoo "Gafe / Gaferia".</p>
<p dir="ltr">I have been asked to do Videos on some of my collections of Grimoires and Books of Shadows that I as a Brujo collect and that have influenced my spiritual path, and will be doing book reviews sporadically on some of the books within my collection, which are heavily influenced on the Kabala, King Solomon, Moses and other Judeo Christian magical paths that can be used in your Hoodoo " Budú Gafe", Brazilian Quimbanda or Macumba and Brujeria practices. In Brujeria we try to fill in the dots and understand that the man known as Jesus Christ was both a medium and a Brujo, just as was King Solomon, and Moses. We try to find the ancient coronation within these highly elevated masters, and their similarities with ancient Spirits such as Cernunos, and Osiris-Dionysus and other elevated Pagan Spirits. We don't argue nor care if they are the same Spirits or difrent interpretation, paths or avatars of the same energy, nor if they are seperate entities altogether.</p>
<p dir="ltr">Many believe that our ways are the ways of "el Diablo" the Devil, we believe in both the Mysteries of positive and negative energies in the Universe, these energies that our limited human minds, can not fully grasp nor comprehend; that cosmic duality we simply call good and evil. We often say, all is of God, and if it's of the Devil and not of God, which is the cause of all causes, than this God is not God as this God has no control in an area or mystery in the universe. Brujos believe in the balance of both good and evil, in both positive and negative energies, which can be often a dangerous less traveled path that can lead one to Spiritual enlightment. We also believe that if not harnest correctly or respected these two paths can lead to one's destruction or to one's spiritual evolución, you can't have one energy with out the other. </p>
<p dir="ltr">To make it clear I do not practice and am not a member of the Golden Dawn or practice Hermetic Ceremonial Magick nor am I a Necromancer or practice Necromancy, as most of these Grimoires are based on those traditions, but I incorporate them as most Brujos do into my personal Brujeria.</p>
<p dir="ltr">I do not invoke Lower Level Spirits or lower level demons as I only work with the Spirits of my Cuadro Espiritual, but I do use some of the Conjuros and seals in these Tomes and Grimoires in my personal daily practices. I remember one time a famous Puerto Rican Brujo from New York once say to me, Hoodoo was the latest craze, which I remember thinking and looking at him like he had three heads. Hoodoo is Brujeria brother, and it's nothing new to a Puerto Rican or Latin American Brujo. </p>
<p dir="ltr">In the future I'll do a Video Bondye Sambia willing of my own Grimoire. I will begin with newer Grimoires in my collection and go from their. If you enjoy these videos, please hit like, subscribe and leave a message down below.</p>
<p dir="ltr">Sancista Brujo Luis</p>
Sancista Brujo Luishttp://www.blogger.com/profile/10568160888090204251noreply@blogger.com0tag:blogger.com,1999:blog-192305523668897775.post-80879456663975527752015-05-06T21:52:00.001-07:002015-05-06T21:52:40.087-07:00Live Video Interview With Sancista Brujo Luis Author of Luz Y Progreso B...<iframe allowfullscreen="" frameborder="0" height="270" src="https://www.youtube.com/embed/1CxPHxOF0jc" width="480"></iframe><br />Sancista Brujo Luishttp://www.blogger.com/profile/10568160888090204251noreply@blogger.com0tag:blogger.com,1999:blog-192305523668897775.post-26230002172247093292015-02-16T08:13:00.001-08:002015-02-16T08:13:35.728-08:00AYIBOBO GRACIA MISERICORDIA<div dir="ltr" style="text-align: center;">
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¡<b> LLA A LA VENTA!! AYIBOBO</b></div>
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<strong>GRACIA MISERICORDIA</strong></div>
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<b>Gracia Misericordia</b><br />
<b>Un Manual en</b><br />
<b>Comenzando el Sendero del Vudú, Escrito por Mambo Paula Wédo, Traducido por Sancista Brujo Luis</b></div>
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<b>Por primera vez un libro en Español con los Básico Fundamentos de lo que es los Misterios del Vudú Haitiano.</b></div>
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<b>Conozca algunos de los Lúa, algunas de las varias Naciónes y como honorar tus Antepasados. Algunas de las Oraciones y Canciones utilizada en Haiti. Algunas traducidas en Español por primera vez.</b></div>
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<b>Este humilde folleto es como una gotita de agua en el maravilloso océano, y como esa misma gotita; este folleto es un pequeño segmento en comparación con lo que es los Misterios del Vudú Haitiano.</b></div>
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<b>El Vudú es enorme, maravillosa y totalmente diversa. Los Loases (Misterios) son seres gloriosos, y su capacidad de amarnos y cuidarnos, es igualmente de enorme. Los Misterios caminan con nosotros; y a través de nuestras relaciones llenas de fe y servicio, ellos nos brinden con su aché, (poder) y protección. </b></div>
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<b>Es este profundo deseo humana que nos lleva a conocer a los Misterio; que nos lleva a las encrucijada, y ante la presencia de Papa Legba, y es ahí donde el nos abre las puertas del mundo de los Misterios para nosotros poder pasar. Una vez adentro, nos encontramos a nosotros mismos humildemente al pie del Gran Espejo Cósmico.</b></div>
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<b>Es en este lugar donde todo es posible, y es aquí donde cantamos y bailamos, y tenemos ese momento sagrado para conversar con los Ángeles.</b><br />
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Sancista Brujo Luishttp://www.blogger.com/profile/10568160888090204251noreply@blogger.com0tag:blogger.com,1999:blog-192305523668897775.post-50210832158982017732015-01-28T10:47:00.000-08:002015-01-28T13:41:29.483-08:00MAMA MAMBO ERZULIE DANTOR PYE<div class="separator" style="clear: both; text-align: center;">
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiWAnFNyzINO-kkrmiHSDcxYTZDcFHJF5oq2Ue24jM3AMTY61dqIaASx1UtnFmhjNa_HFT6VRv4d_o1yb7AMsJ7XEv_q1cQ9d_95ecSuplhZEthu_3U0AzI7n41YDgiq8AEeHT1mPJdFL4/s1600/2014-06-24+11.09.39.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><strong><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiWAnFNyzINO-kkrmiHSDcxYTZDcFHJF5oq2Ue24jM3AMTY61dqIaASx1UtnFmhjNa_HFT6VRv4d_o1yb7AMsJ7XEv_q1cQ9d_95ecSuplhZEthu_3U0AzI7n41YDgiq8AEeHT1mPJdFL4/s1600/2014-06-24+11.09.39.jpg" height="320" width="287" /></strong></a></div>
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<strong>SANCISTA BRUJO LUIS</strong></div>
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<strong>SANCISTA, PADRE DE MISTERIO, 'PAPA LWA, PAPA BOCO, </strong></div>
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<strong>PAPA BOKO' Y ESPIRITISTA</strong></div>
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<strong>Badji Altar al Punto de la Reina Petro</strong></div>
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<strong>Metres Mama Mambo Sili Danto Pye</strong></div>
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<strong>Search me out in Facebook under Sancista Brujo Luis</strong></div>
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<strong>and email me at</strong></div>
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<strong><a href="mailto:el.brujo.luis@gmail.com">el.brujo.luis@gmail.com</a></strong></div>
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<strong>I AM NOT THE PERSON FROM </strong></div>
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<strong>THE BEST LOVE SPELLS WHO USES MY IMAGES AND ARTICLES.</strong></div>
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<strong>Buscamen y me puedes encontrar en</strong></div>
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<strong>http//www.facebook.com/sancista</strong></div>
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<strong>o por correo al</strong></div>
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<strong> </strong><a href="mailto:el.brujo.luis@gmail.com"><strong>el.brujo.luis@gmail.com</strong></a></div>
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<strong>Facebook</strong></div>
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<strong>Sancista Brujo Luis</strong></div>
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<strong>busqu mis videos en mi channel de Youtube</strong></div>
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<strong>Sancista Brujo Luis</strong></div>
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<strong>Erzulie Dantor Service</strong></div>
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<strong>Altar, Badji 'Bayi' at el Punto for Metres Mambo Sili Danto Pye</strong></div>
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<strong>and the Petro / Petwo Lwa</strong></div>
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<strong>In Puerto Rican Sanse Tinajas or Calderos are given to those crowned, they act in a similar fashion as would a Urn, not so much where the Lwa reside but the Emisario that works under the Punto of that Misterio, these Emisarios or Muertos are what is known as Los Sanse, which derives from the Haitian Kreyol word for Ancestors. Zanset.</strong></div>
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<strong>En los Sanci Puertorriqueno, los que son coronados en los Sanse, reciven tinajas o calderos que son similar a los urnas de muertos. El Loa Misterio no viven en las tinajas, si no mas un Muerto Emisario que labora vajo el Punto del Loa. Son estos Muertos que en los Sanse se conosen como los Sanci o Sance y la palabra proviene de la palabra Haitiana para Antepasados. Zanset</strong></div>
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<strong>Lamp for Erzulie Dantor on her Veve</strong></div>
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<strong>Lampara para Metre Mambo Sili Danto Pye en su Firma</strong></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEidKm3cxLmTKS6CTPS5rqeFaAlYox8-apVu4A0CO6FcrFvel9JZ341xq7f11HXWSHp5s-La-YqRJ8PnVqMjpYy7O5-K5zmRBTzuVLf8Ze-YpVbvntJ07YroqWu5GhaUUT-HVmWcD-3EHWo/s1600/2015-01-28+01.53.32.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><strong><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEidKm3cxLmTKS6CTPS5rqeFaAlYox8-apVu4A0CO6FcrFvel9JZ341xq7f11HXWSHp5s-La-YqRJ8PnVqMjpYy7O5-K5zmRBTzuVLf8Ze-YpVbvntJ07YroqWu5GhaUUT-HVmWcD-3EHWo/s1600/2015-01-28+01.53.32.jpg" height="180" width="320" /></strong></a></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjASTNH8913yD7gZZet9aPs81U_sBnXlgN4d2G2h5leiiJPO47L8cNK7bMSZC1Iv-WlZHA5pxO9f0MVGLeQVwkM87appqEzsi2fd_4e8nOn8_4atrnRuvXxipXkcO1ARcj088NE9YYP0rs/s1600/20150128_011638.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><strong><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjASTNH8913yD7gZZet9aPs81U_sBnXlgN4d2G2h5leiiJPO47L8cNK7bMSZC1Iv-WlZHA5pxO9f0MVGLeQVwkM87appqEzsi2fd_4e8nOn8_4atrnRuvXxipXkcO1ARcj088NE9YYP0rs/s1600/20150128_011638.jpg" height="180" width="320" /></strong></a></div>
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<strong>She enjoys seasoned pork meat, fried spicey black hen, rice with black beans, or rice with Congo peas. She also enjoys dark spiced rum, wine cigars, and occasionally cigarettes. Her perfume per excellence is Reve D'or which can be obtained at any Haitian Botanica. She also enjoys Kananga Water and Agua Florida, dark black coffee, Mondongo with Tripe, and hot sauce.</strong></div>
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<strong>Como ofrendas Sili Danto le encanta la carne de cerdo, gallina negra, congri, arroz con habichuelas negras, y arroz con gandules. Ella le encanta tomar ron morado, vino, le encanta fumar su Tabaco y aveces sus cigarillos. Su perfume preferido es uno Frances llamado Reve D'or, que se le puede comprar en una Botanica Haitiana. Pero tambien le gusta perfumarse con Agua Kananga o Agua Florida. Le encanta el café sin leche y Mondongo con trippa y mucha salsa picante.</strong></div>
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<strong>In all trabajos and Servicios to the Misterio Lwa, no matter the Division, Papa Legba or the Leba that is the Jefe of your Misterios must be payed and prayed to first. The Lebanes are the door keepers, the messengers, those that open the gateways and send our messages to the Loases, Misterios, and the Sanci Muertos of our Cuadro Espiritual. Without first calling ones Legba nothing can come to pass. </strong></div>
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<strong>En todo trabajo, y servicio a los Misterio Loases, no importa la Divicion, Papa Leba o el Jefe Leban de tu Corte tiene que ser pagado primero y un poco de las ofrendas reindidas a sus pies. Los Lebanes son los mensajeros de el mundo de los Misterios, y los porteros al mundo de los Loases y los Muertos. Sin primer invocar y rendirle honor al Jefe Legba de tu Misterios, nada podra ver sus frutos.</strong></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg3VU88x4F1l5I70um3JsANOpJ3YJZ0ylVkYWaXvB09ZGar-U2fJjJkkTNuOirIildTwcHfvfzfBlKeT6sSuDsjZ0OkqLqioi1KyLrJoAl8SvxJjbQ5UPw7g4LWvqrDksw6icvLtm5SRDQ/s1600/2015-01-28+01.56.12.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><strong><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg3VU88x4F1l5I70um3JsANOpJ3YJZ0ylVkYWaXvB09ZGar-U2fJjJkkTNuOirIildTwcHfvfzfBlKeT6sSuDsjZ0OkqLqioi1KyLrJoAl8SvxJjbQ5UPw7g4LWvqrDksw6icvLtm5SRDQ/s1600/2015-01-28+01.56.12.jpg" height="320" width="180" /></strong></a></div>
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<strong>PAPA LEGBA ABRE LA PUERTA PA MI, ABRE LA PUERTA PARA MI. ABRE LA PUERTA PARA YO PODER PASAR, Y CUANDO YO REGRESE LE DOY GRATITUD A TODO LOA.</strong></div>
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<strong>ABRE LA VERJA PAPA LEGBA, ABRE LA VERJA AL LOA! ABRE LA VERJA PAPA LEGBA, PARA YO PODER PASAR.</strong></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiorBNPueKBIPZluelkPVHUF70crswPekYyvk3RwvKMRk9Mv75X3CLmnIrKeNJIPujnk9JbnxP1c2nznpsIRiuYEiDS-xhiNbwxvYFmZ8UOkJbSGJHQ8sC1gXCcQ0aLoqbS7_5lyWI3G_I/s1600/20150128_011826.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><strong><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiorBNPueKBIPZluelkPVHUF70crswPekYyvk3RwvKMRk9Mv75X3CLmnIrKeNJIPujnk9JbnxP1c2nznpsIRiuYEiDS-xhiNbwxvYFmZ8UOkJbSGJHQ8sC1gXCcQ0aLoqbS7_5lyWI3G_I/s1600/20150128_011826.jpg" height="320" width="180" /></strong></a></div>
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<strong>For the Petro Loa and the Ghede a special Haitian bouji candle is used and spicy liquor to get there attention.</strong></div>
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<strong>Para los Misterios de la Divicion Petro / Negra y para los Ghede una vela de sebo es utilizada con liquor picante y comidas con pique para agarar su atencion.</strong></div>
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<strong>Metres Mama Mambo Erzulie Dantor is often synchronized with the catholic saint, Mater Salvatoris, the Black Madonna Our Lady of Czestochowa, and Santa Barbara Africana. In many Puerto Rican Sanse Sociedades she is synchronized with Our Lady of Montserrat. As Our Lady of Czestochowa, she holds Anaisa Pye, but as Our Lady of Montserrat she holds some say Dan Petro, Tijan Dantor or Gran Torolisa.</strong></div>
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<strong>Metre Sili Danto Pye es sincronizada con Mater Salvatoris, la Virgen Negra de Czetochowa, y Santa Barbara Lukumi Africana. En muchas sociedades de Sanci Puertorriqueno ella es sincronizada con La Virgen Negra de Montserrat. Como Virgen de Czestochowa aguanta a Anaisa Pye, la Virgen Negra de Montserrat es vista como aguantando en su falda a los Misterios, Don Pedro, Tio Juan Pedro Danto, o Gran Toro Lissa.</strong></div>
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<strong>The main color for services to Petro Loa is red, there day is Tuesday, each Misterio has his or her favorite color and traditional offering, but red is always added.</strong></div>
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<strong>El color para los servicios a la Divicion Negra siempre es roja, y como Nacion de Misterio su dia es Martes, Cada Misterio tiene su color, bebida, y comida preferida, pero el rojo siempre es utilizado.</strong></div>
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<strong>Erzulie Dantor does not speak when mounted, often Anaisa Pye speaks for her or one of her Eamisario Muertos which relays messages to those who come to attend her services.</strong></div>
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<strong>Sili Danto vaja en cabeza muda, y no habla, ella utilisaa Anaisa Pye Danto o a un Emisario Muerto para mandar mensajes a los que atienden sus fiestas.</strong></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgB4-2f55hEurMd1uh1oxB5wAjJ6DRaN82ElPaF3cCaYKXDrTu9fpXdfMFnOAx1F59eCiKLSnKu-MO5ztMlvwJ4X8t5VtSwA7kyka-gFmHB3enjHq7QkKd6nngGEpsnul6X19bfYY4kZOw/s1600/20150128_012308.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><strong><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgB4-2f55hEurMd1uh1oxB5wAjJ6DRaN82ElPaF3cCaYKXDrTu9fpXdfMFnOAx1F59eCiKLSnKu-MO5ztMlvwJ4X8t5VtSwA7kyka-gFmHB3enjHq7QkKd6nngGEpsnul6X19bfYY4kZOw/s1600/20150128_012308.jpg" height="320" width="180" /></strong></a></div>
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<strong>Maitresse Erzulie Dantor or Mambo Zila's, colors are Red and Navy Blue, she also uses Green and Yellow, and her feast are August 15th. She is said to wear three silver sings, one for each of her husbands, although she is said to have many concubines, Ogun Badagri, Ogoun Fegallo 'Candelo', Simbi Makaya and Tijean Petro, others also say she is married to el Baron del Cementerio. Many say she is the more aggressive aspect of Erzulie Freda, while other sociedades believe her to be her own entity.</strong></div>
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<strong>Metres Sili Danto Pye o Mambo Sila como tambien es conocida tienes colores favoritos, como el Azul oscuro, el rojo, y algunos usan tambien verde y Amarillo. Su dia festive es Agosto 15, y siempre tiene 3 anillos, uno para cada uno dwe sus maridos, Ogun Badagris, Ogun Fegallo, y Simbi Makaya. Tambien tiene relaciones arorosas con el Baron del Cementero y Tio Juan Pedro. Muchos disen que ella es la vuelta mas agresiva de Meteresili, mientras que muchos disen que ella es un Misterio separada completamente.</strong></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiCKrTF3tsv2IMs_o4-6U2d_A2CZNOW0lv0i2bQqNRUcM4Ir6j9BBoGDQU0wRjC_4a3TfL1owd2kjmnFxaqV6-L18uWfuCU-DHNsggOZ9wuMCyX-rFdQuSNsOIRcFhsC-t5Q8_48s_x0yw/s1600/20150128_012312.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><strong><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiCKrTF3tsv2IMs_o4-6U2d_A2CZNOW0lv0i2bQqNRUcM4Ir6j9BBoGDQU0wRjC_4a3TfL1owd2kjmnFxaqV6-L18uWfuCU-DHNsggOZ9wuMCyX-rFdQuSNsOIRcFhsC-t5Q8_48s_x0yw/s1600/20150128_012312.jpg" height="320" width="180" /></strong></a></div>
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<strong>Like the Orisha Ochun and Yemaya or Yemonja, Erzulie has her origin in an African River deities, Erzulie's origins come from the Azilie River. In all branches of Vodou there are many caminos of Erzulies, and in Sanse and 21 Divicion they belong to the Metresa Division. there offerings are often brought to a river bed, and placed by a tree. Erzulie Dantor's offerings are always left under a dead tree or a tree with an entrance and near the river where the water runs wild.</strong></div>
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<strong>Como otro Orichas como Ochun 'Cachita Tumbo' , La Sirena Yemaya,, Erzulie tiene su origen en una deida Africana de los rios y agua dulces. Erzulie tiene su origen en el Rio Azilie. En cada rama del Vudu, hay muchas vueltas de Erzulie, conosidas como la Divicion Metresa. Sus servicios y ofrendas se llevan a la orilla de un rio donde el agua corre feroz, y choca contra piedras, y enterado en un arbol.</strong></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhoVJSG8wS1HXt4gjl2w2-x9YpUehgxsPWorvPKopuijtLuwjTYqpWZaINlGwkQjFeOnaS3GDhwmcSDBMlj2tJAyz8WyyhC-g7vCZPfQ8mxvezH4fI3koklCUOQRmi54c44Cvs5Jy3oPxo/s1600/2015-01-28+01.25.50.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><strong><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhoVJSG8wS1HXt4gjl2w2-x9YpUehgxsPWorvPKopuijtLuwjTYqpWZaINlGwkQjFeOnaS3GDhwmcSDBMlj2tJAyz8WyyhC-g7vCZPfQ8mxvezH4fI3koklCUOQRmi54c44Cvs5Jy3oPxo/s1600/2015-01-28+01.25.50.jpg" height="320" width="180" /></strong></a></div>
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<strong>SANTO SANSE</strong></div>
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<strong>TO GET IN CONTACT WITH ME PLEASE FIND ME IN FACEBOOK UNDER, </strong></div>
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<strong>SANCISTA BRUJO LUIS</strong></div>
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<strong>OR EMAIL ME AT </strong><a href="mailto:el.brujo.luis@gmail.com"><strong>el.brujo.luis@gmail.com</strong></a></div>
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<strong>ALso follow me and subscribe to my youtube channel, you can also find me there under. Sancista Brujo Luis</strong></div>
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<strong></strong><br />Sancista Brujo Luishttp://www.blogger.com/profile/10568160888090204251noreply@blogger.com1tag:blogger.com,1999:blog-192305523668897775.post-37307855900998961662015-01-22T15:57:00.001-08:002015-01-22T15:57:41.337-08:00Revisión del Tarocchi "Taro" Daniloff Tarot<iframe allowfullscreen="" frameborder="0" height="270" src="https://www.youtube.com/embed/-KDduj6D0xo?list=UUakUvflW5-Vk9iXPkWStyGw" width="480"></iframe><br />Sancista Brujo Luishttp://www.blogger.com/profile/10568160888090204251noreply@blogger.com0tag:blogger.com,1999:blog-192305523668897775.post-54858252038761206252014-11-14T06:29:00.001-08:002014-11-14T06:30:53.155-08:00Simple Morning Libación<p dir="ltr"> SIMPLE MORNING LIBACIÓN</p>
<p dir="ltr">Reverence to Bondye and the Spirits every morning is as simple as brushing your teath, washing up and making that first cup of coffee. Look towards where the Sun rises every morning, make the sign of the Cross and with a cup of water, held in the right hand, pour three drops of water, making a triangle. And say at the first point. "Bolou." Then drop some to the left and say "Boye." Then some to the right and say. "Bochiche."</p>
<p dir="ltr">As it is done, so may it be excepted, so may it be effective. <br></p>
<p dir="ltr">LIBACIÓN EFECTIVA DE LA MADRUGADA.</p>
<p dir="ltr">Reverencia a Bondie y los Espiritus, cada mañana es tan simple como cepillarse los dientes, lavarse el cuerpo y hacer esa primera taza de café. Mire hacia donde sale el sol cada mañana, el Este, hagase la señal de la cruz y con una taza de agua, que se toma en la mano derecha, vierta tres gotas de agua, formando un triángulo. Y decir en el primer punto. "Bolou." Luego deje caer unas gota a la izquierda y decir "Boye". A continuación una gota a la derecha y decir. "Bochiche."</p>
<p dir="ltr">Que el sacrificio sea hecho <br>
Que el sacrificio sea aceptado <br>
Que el sacrificio sea eficaz </p>
<div class="separator" style="clear: both; text-align: center;"> <a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj0bTPkz_PHzeeHkUb_B4rizrMa_13A_GeRy_9mJbHnObS-hl1Ahyphenhyphen9RcMlhjHZbQvkmYLuAeQb2ch-rTlNVauwujoIMlYOWdXDjk2xiMmSv0i7S2GznJUxERfRGId9LXpd8uyouBFSb7tc/s1600/2014-11-14%25252008.50.20.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"> <img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj0bTPkz_PHzeeHkUb_B4rizrMa_13A_GeRy_9mJbHnObS-hl1Ahyphenhyphen9RcMlhjHZbQvkmYLuAeQb2ch-rTlNVauwujoIMlYOWdXDjk2xiMmSv0i7S2GznJUxERfRGId9LXpd8uyouBFSb7tc/s640/2014-11-14%25252008.50.20.jpg"> </a> </div>Sancista Brujo Luishttp://www.blogger.com/profile/10568160888090204251noreply@blogger.com0tag:blogger.com,1999:blog-192305523668897775.post-8346063114041789192014-10-03T09:32:00.001-07:002014-10-03T09:46:00.768-07:00PUERTO RICAN SANCE SANSE<div dir="ltr">
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<b>Sanse also known as Los Sance or lo Zanci as a tradition began flourishing in Puerto Rico in the center western coastal city of Mayaguez in the 1930s, the old folks tell of a Haitian Houngan "some say Dominican" Papa Boco who migrated to Puerto Rico around this time and saw the similarities between Espiritismo Criollo and Vodou and or 21 Diviciones, so although Sance has similarities in Vodou its roots stem from Espirisitmo Criolla. Unlike similar traditions such as Umbanda and Vodou, Sanse for the most part was an underground and private subculture within a subculture within a culture and did not get its recognition as a tradition until the late and early 1970s and 1980s with the rise of the Newyorican branch known as Santerismo which has similar traits as Sance,</b><br />
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<b>Sanse is the name of a small Afro-Taino Puerto Rican Spirituality that mixes teachings of Alan Kardec` Espiritismo, Catholicism, and sects brought by the African slaves and what little remained of the Taino Spiritual tradition. The practice of Sance usually is directed by a man or a woman called a Sancista, Presidente de Mesa or Padrino, Madrina "Papa or Mama" which is both a medium and a Shaman healer of soul and spirit that incorporate ancestral dead people's spirits, called "Muertos", "Seres", "Guias" and "Entidades", with that of higher beings known as Misterios.</b></div>
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<b>The Entidades can be Indios often Taino or Arawaque, historical religious figures such as Catholic Saints, nuns, folk saints, healers or folk heroes, Spirits of Curanderos, Yerberos, African Spirits known as "Misterios" "Orichas" and "Loases" and African slaves known as Prietos, Negros, Cimarones, Congos, Madamas and Madamos.</b></div>
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<b>Sancistas like their fellow Espiritista whom follow Santerismo, Espiritismo Criolla and Folclorica gather in Templos and Centros or in small groups in homes or apartments known as Sociedades, where they practice ceremonies such as Sesiones, Misas and Veladas. Similar to Haitian Vodou in Sance the Padrino, Madrina and all who participate dress in white, and use Pañuelos in the color or pattern which honors a certain Misterio or Muerto and are leaders who have gone years of extensive training and ceremonies.</b></div>
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<b>Ceremonial meetings are done both indoor and outdoors during these ceremonias, the Sancista medium are often helped by men and women known as Ahijados or Ahijadas or as Banco Espirituales, where they hold counsels for the entities and are ceremonies filled with Catholic and Espiritists prayers and Afro Caribbean chants, singing and dancing which are also known as Puntos.</b></div>
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<b>If these meetings happen outdoors which they often do in places of nature such as streets, crossroads, forests, beaches, or external places in general, they are called Presentaciones de Puntos which are often ceremonial baptisms to new Ahijados or Ahijadas where the members pray and offer food, flowers, candles, and gifts to the entities.</b></div>
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<b>Sance as well as Espiritismo is a spiritual healing tradition that helps to improve the lives of others often the poor, and is a practice of goodness and a Sancista never uses his or her Dones or Facultades to harm anyone.</b></div>
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Sancista Brujo Luishttp://www.blogger.com/profile/10568160888090204251noreply@blogger.com0tag:blogger.com,1999:blog-192305523668897775.post-89839821495807133572014-09-18T10:56:00.000-07:002014-09-18T10:56:06.355-07:00SPIRITUAL CONSULTATION WITH SANCISTA<div dir="ltr" style="text-align: center;">
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<b>SPIRITUAL CONSULTATION AND INVESTIGACION DEL CUADRO</b></div>
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<b>Of all the email I receive none is more than Individuals who contact me to investigate their Cuadro Espiritual, often these individuals live to far from a practitioner who is able to give them this information and direction of their Spirits, be it Houngan, Sancista, Santero or Espiritista. I have always refrained from doing this, and have done the investigacion traditionally which is in person, ("which I still recomened highly should be done in this manner"), but I must understand that many individuals can not travel far, or have the means to reaching an elder be in Shaman or Spiritist who will give them the Cuadro Espiritual.</b></div>
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<b>The cold weather is comming here in New England and I have decided I will be setting up my Paypal for this purpose and will be doing Spiritual readings over the Phone. (( A Spiritual Reading is not Fortune Telling!)) It is messages from your Spirits and Guides. The types of readings I will be doing are...</b></div>
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<b>1. Investigacion de Cuadro </b><b>Espiritual.</b></div>
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<b>2. Life Path Spiritual Reading with Cards with Spirits.</b></div>
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<b>The readings can take up to 45 minutes to one hour. As soon as I am ready, I will let those who are interested know so we can set up an appointment and make payment arrangements. </b><br />
<b>This is a great way for you to recieve messages from your Spirits or know which Spirits pertain to your Commisiones and to recieve any guidance from your Misterios, or to find out which is your Angel de la Guarda and Jefes. </b></div>
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<b>The price for the reading over the phone is 45.00, and a person interested must first contact me before sending payment to request an appointment and to be shedualed in. </b></div>
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<b>Understand that I have a full time job and have other resposibilities so I will take on two readings a night starting at 8:00 pm Eastern Time Zone, so please make sure to take this into consideration and check the time in your area.</b></div>
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<b>Spiritual Consultations over the phone will begin October of 2014, please contact me at el.brujo.luis@gmail.com and through my facebook at Sancista Brujo Luis. </b></div>
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<b>Make sure you speak directly to me through that email and facebook and through no other medium, for your safety and privacy.</b><br />
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<b>CONSULTA ESPIRITUAL Y INVESTIGACIÓN DEL CUADRO</b></div>
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<b>De todo los correo electrónico que recibo ninguna es más de las que son de personas que desean Investigar su Cuadro Espiritual, a menudo estos individuos viven lejos de un Espiritista o Sancista que es capaz de darles esta información y dirección de sus espíritus, ya sea Houngan, Sancista, Santero o Espiritista. Siempre me he abstenido de hacer esto, y he hecho la investigacion tradicionalmente que es en persona, ("que todavía recomendamos altamente que debe hacerse de esta manera"), pero tengo que entender que muchas personas no pueden viajar lejos, o tienen la manera de alcanzar un maestro espiritual sea en Chaman o Espírita que les dará el Cuadro Espiritual.</b></div>
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<b>El clima frío está llegando acá en Nueva Inglaterra y he decidido que voy a ser una cuenta con Paypal para consultas espirituales y estaré haciendo las lecturas espirituales por teléfono. ((Una lectura espiritual no es Adivinación!)) Es mensajes de sus Espíritus y Guías. Los tipos de lecturas que haré son ...</b></div>
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<b>1. Investigacion de Cuadro Espiritual.</b></div>
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<b>2. Trayectoria de la vida Lectura espiritual con baraja sea Española o Tarot para poder comunicarme con los Espíritus y Seres de tu Cuadro.</b></div>
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<b>Las lecturas y consultas espirituales se pueden tomar hasta 45 minutos a una hora. Tan pronto como estoy listo, voy a dejar que aquellos que estén interesados saber para que podamos hacer una cita y hacer arreglos de pago.</b></div>
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<b>Esta es una gran oportunidad para que usted reciba mensajes de sus espíritus o puedas saber qué o cuales son los Espíritus, Guias y Seres que pertenecen a su Cuadro y para recibir cualquier orientación de su Misterios, "Santos" o para averiguar cual es tu Ángel de la Guarda y Jefes.</b></div>
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<b>El precio de la lectura a través del teléfono es $45.00 Americanos, y una persona interesada debe ponerse en contacto con migo primero antes de enviar el pago para solicitar una cita.</b></div>
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<b>Entiendan que tengo un trabajo de tiempo completo y tengo muchas responsabilidades espirituales así que voy a hacer dos lecturas en cada noche comenzando a las 8:00 pm, Zona Horaria del Este Estado Unido, así que por favor asegúrese de tomar esto en consideración y comprobar el tiempo en su área.</b></div>
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<b>Las Lecturas empesaran al principio de Octubre 2014. Favor de contactarme al el.brujo.luis@gmail.com o por mi facebook. Sancista Brujo Luis</b></div>
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<b>Asegúrese de que usted habla directamente con migo a través de ese correo electrónico y facebook, y a través de ningún otro medio, para su seguridad y privacidad.</b><br />
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SANCISTA BRUJO LUIS</div>
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Sancista Brujo Luishttp://www.blogger.com/profile/10568160888090204251noreply@blogger.com0tag:blogger.com,1999:blog-192305523668897775.post-24615839540544675342014-08-20T17:05:00.001-07:002014-08-20T17:06:01.714-07:00Puerto Rican Espiritista Templo<p dir="ltr"><b>Templo Espiritsta y Sancista en el pueblo de Guynabo. Templo de la mama de Mi vecina, Mama Chabela. Templo Fe Esperanza y Caridad, Espiritista Puerto Riquena, Templo Sanse y Espiritista. Fundado y Rejistrado en la Isla de Puerto Rico 1938</b></p>
<p dir="ltr"><b>My neighboors, Mama Chabela's mothers Espiritista and Sanse Temple in Guaynabo Puerto Rico, Templo Fe Esperanza y Caridad, Founded 1938.</b></p>
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<p dir="ltr"><b>The Axis Mundi is the central pole of the universe, it is where the energies of the Astral plane manifests itself into the realm of the material. It connects the realm of the dead, with the realm of the living and into the realm of the Highly Elevated Spirits. It connects Heaven, Earth and Hell, It connects all as would a spiders web. The roots of the Tree or the Axis Mundi are life a magic mirror that reflects and mimicks its branches above and represents the many ancestral roads that lead you to whom you are today, the trunk represents you now in the realm of the material, while the branches that reach out in every direction symbolize the many roads that your soul will take in this life and in the next, it also symbolizes your future descendants. </b></p>
<p dir="ltr"><b>Every culture make use of the Axis Mundi, and it is known as the cosmic axis, world axis, world pillar, columna cerului, center of the world, world tree, May pole, Palo Mallo, Palo de Muerto, Palo Mita, Poto Mitan, Totem Pole and so forth. It is the World Tree, or the Tree of Life that symbolizes one's D.N.A and ones connection to everything and all, because all is of Bondye's, and all is connected in a cosmic dance, that swirls around the Cosmic Tree like a whirlwind which is represented by the Orisha, Oya and symbolize, life, death and rebirth. Each root, each branch and the trunk symbolize the roads, and is governed by Legba, the leaves that sprout out or down are ruled by Dambala, and the tree in itself is Papa Loquo, "alive" Papa Boquo "dead" or one of his many children, Iroko, or the Great Penis that springs from the earth and resides wirhin the woods Gran Bwa Ile. Within the roots one finds the Ancestors, the Dead, the Ghede, within each branch one finds the Lwa, the Orisha, the Misterios, while the trunk represents you and your connection to your past and to your future, to your dead and to your Angels If you are part of a Haitian Voudou Sosyete than you will always honor infront of the Poto Mitan, and if you are a part of Palo Monte or Sanse you will have your Palo de Muerto, and if you are European Pagan, I am sure you have danced the May Pole in May. The many colored ribbons we place on it represent the cosmic sperm of the Simbi, the waters "cosmic sperm" which trinkle from the heavens and into the womb of the Earth, which bring forth the magic of life, then death, and into rebirth or reincarnation. The bells placed at its roots or near the ground is a reminder to those earth bound or intranquilos Spirits, that it is sacred and the natural order and balance of the universe is under the control and watchful eye of Bondye Sambi or one of his many escorts, the Mysteries "Lwa". </b></p>
<p dir="ltr"><b>If you are a part of a Vodou Branch you will honor always before the central pole, you will honor your dead and the arrival of the Lwa. If you are Native American you will dance infront of the Totem Pole, and if you are Athiest I am sure you have gone to the Town Square, or City Hall where a central Plaza sits with a Fountain of Water, a Pilar or a Statue of a great leader is placed, these are modern representations of the belief in the Axis Mundi. If you live near a tree, honey, water, and palm oil is always poured at its roots, so that it will bring fortification, strength and ground you and strengthen your connection to your Spirits, and if you are Spiritual, you will never willingly poison or cut down a tree, as this will be like cutting the life force, the Ache, which brings abundance to your life. </b></p>
<p dir="ltr"><b>You will see people of all cultures tie ribbons, in yellow, blue or gold to symbolize a safe return or to celebrate a feast such as the Fourth of July. If you are a part of a Palo Branch or Sanse you will soon recieve if you have not yet your Palo Mallo, (palo de muerto) and if you have not you can decorate a tree with multi colored ribbons and in Easter place colored eggs on its branches and white ribbons to bring forth the cosmic dance of the Simbi which will reflect like an image in a mirror, and bring forth abundance, health, and stability; not just for yourself, but for the earth, your ancestors and your Saints.</b></p>
<p dir="ltr"><b>SANCISTA BRUJO LUIS</b><br>
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<div class="separator" style="clear: both; text-align: center;"> <a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhyzE6WHQZeIG_8pXQOiu1yNq71kDfnKhbRipRxLLgCuGwQh0K_wW7pwXVS_jaQDOLIQQ3xxceUV8xOL3K8s4qH81cYGEO9ja8JQLvyLwg4GkceC2yzjcvH8jj1un4cQ960p3Eoa3P_yVg/s1600/2014-07-30%25252010.39.48.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"> <img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhyzE6WHQZeIG_8pXQOiu1yNq71kDfnKhbRipRxLLgCuGwQh0K_wW7pwXVS_jaQDOLIQQ3xxceUV8xOL3K8s4qH81cYGEO9ja8JQLvyLwg4GkceC2yzjcvH8jj1un4cQ960p3Eoa3P_yVg/s640/2014-07-30%25252010.39.48.jpg"> </a> </div>Sancista Brujo Luishttp://www.blogger.com/profile/10568160888090204251noreply@blogger.com1tag:blogger.com,1999:blog-192305523668897775.post-6863839947618605702014-04-21T16:14:00.001-07:002014-04-21T17:58:21.358-07:00LA MARASSA, THE DIVINE TWINS<div style="text-align: center;">
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<span style="font-size: x-large; line-height: normal;"><strong>LA MARASSA </strong></span></div>
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<span style="line-height: normal;">The Marassa are the divine twins within the various branches of Voudou, such as Haitian Vodou, Dominican 21 Division and Puerto Rican Sance, and although divine twins is the image mostly associated with them, triplets are also well known, may they be masculine or female spirits or a combination of the two. The Three Virtues also known as Las Tres Marias commonly known as Faith, Hope and Charity are often associated with the Petro Lùa, while Saint Cosme and Saint Damian are La Marassa or Divine Twins often with a third Spirit hidden to make them a triplet and are associated with the Rada Lùa. This third spirit speaks of the spiritual, healing and psychic connection held with twins, and is termed as Marassa Twa or Marassa Tre.</span></strong><br />
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<span style="line-height: normal;">In Sanse, La Marassa Tre are mainly associated with Taino Zemi Spirits and go by the name Boinayel and Marohu, ( ying and yang, day and night, negative and positive, aggressive and passive, masculine and feminine.) The third of La Marassa Tre is more of an African Spirit often called Dajome in honor of the Dahomey Kingdom of modern day Benin Africa. Dajome is a Ghede Spirit that is said to have never been born into material existence, and if Dahomey was born, he would have not made it past his/her seventh "7" year. Dajome stands as a link between the realm of the living and the realm of the dead, and is an Ere "spirit of sorts" which stands as a Centinela for the Marassa. Dajome embodies the ancient Irunmole Mawu and Lisa who embody the cosmic duality of masculine and feminists. The Spanish word for Ere is Seres which stands for Spiritual beings. While the Ere is connected to la Marassa as a Spiritual being the Marassa embody the incarnate energy of the Lùa which provide a spiritual link between heaven and earth, between the material and spiritual planes. </span></strong><br />
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<span style="line-height: normal;">Offerings to the Marassa consists of candies, sweets, pastries, cookies, cakes, soda pop, balloons and toys. Their feasts are similar to children parties, with seven or more children invited and when they mount their servitors they can be a bit glutinous as they sit on the floor and partake of their offerings before consulting those that have come to attend the feast. As they consult they enjoy pulling pranks on those around them. </span></strong><br />
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<span style="line-height: normal;"><strong>They are very connected with the Ghede and the Legba Division, and also pertain to their own nation of spirits which is called Divicion Marassa or Divicion Niños Gemelos. There colors are pink and baby blue, although some also use red and blue. They enjoy instruments such as rattles, whistles, and drums, and their services or altars are always decorated with pacifiers, lolly pops, baby bottles and a gourd jiguera or whicker tray full of popcorn, coconuts, and candies which always comes in sets of two or three. In nature their offerings are left in the woods by the trunks of two trees or on a bridges, while the offerings in the dita jiguera or palm wicker tray are given in handfulls to all who attend. </strong></span><br />
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<span style="line-height: normal;">In Africa the divine twins are known as Mawu and Lisa, and were the offsprimgs of the ancient Spirit Nana Baluku, and they fathered 7 sets of twins "14", one being Dambala. In Taino oral tradition two set of divine twins "4" were born from the joining of the Grey Serpent of the sky and heavens and the mortal ancient mother of the Taino nation, this woman's name was Itiva Tahuvava, </span></strong><span style="line-height: normal;"><strong> Itiba Cahubaba ), whom after dying while giving birth to the two sets of divine twins became the Zemi spirit of the earth, each of the sets of twins became the Spirits of the four cardinal points and its elements. </strong></span><br />
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<span style="line-height: normal;">In Sanse the Marassa where raised by a number of Lùa, such as Cachita Tumbo, and Lasirena Yemalla del Norte, but their parents are Papa Marassa Jumeaux "San Nicolas del Sol", and Maman Gembo Jeremux. ( Mama Marassa ) "Our Lady of Fatima.</span></strong><br />
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<span style="line-height: normal;">The Catholic Saints syncrenized with La Marassa are Saint Cosme and Saint Damiam, and their feast day is celebrated on the Saints days which is September 26th and 27th. The veve sygil used to invoke the Marassa energy is that of 3 circles within three crossroads similar to that of Papa Legba and has its origin on how the Marassa where the only Lùa to be able to trick the ultimate Trickster Legba Kafou Petro at his own games.</span></strong><br />
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<span style="line-height: normal;"><span style="font-family: inherit; font-size: x-large;">LA MARASSA</span> </span></strong><br />
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<span style="line-height: normal;">La Marassa son los Divino Gemelos muy conosidos en las varias ramas del Vodou, sea en el Vodou Haitiano, en la 21 Division y en el Sanse ( Sanci ) Puertorriqueño. Pero tambien existen los Trillizos, sean Femenino, Masculino o mescla de los dos. Fe, Esperanza y Caridad son las Tres Marias, que pertenecen a los Lùa Petro mientras que San Cosme y San Damian son la Marassa o los Divino Gemelos que pertenecen a los Lùa Rada, y con el tercero que simboliza los Divino Trillizos, o La Marassa Tre "Tres" , Marassa Twa, o Marassa Twazyèm.</span></strong><br />
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<span style="line-height: normal;">En los Sanse muchos atributan a estos dos Santos con Cemises Tainos llamados Boinayel y Marohu, Dia y Noche, Dia Nublado y Dia Soleado. El Tercero es mas Misterio Africano llamado Dajome, por el antiguo reino de Dahomey en Africa. Dajome es mas un espiritu Ghede o Muerto que nunca nacio en materia, o si nacio murio en los primero 7 años de vida, pero que aun guia a la Marassa como un Ere "espiritu en escultura" Centinela, y representa a Mawu y Lisa dos Espiritus gemelos antiguos del reino de Dahomey que representa la dualidad de la masculinidad y la feminidad. Los Eres son llamados los Seres en Español y la Marassa oh Los Gemelos Divinos son la encarnación de los misteriosos lazos entre el Cielo y la Tierra, mundo espiritual y mundo material. </span></strong><br />
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<span style="line-height: normal;">La Marassa, sea Divino Gemelo, o Trillizo como ofrenda le gusta todo lo que sea dulces, bombones, globos, biscochos, y juguetes; ellos son glotones, juguetones y les encanta las travesuras. Fiestas para ellos son como fiestas de niños infantiles, y ellos en cabesa se sientan en el suelo a disfrutar de la fiesta, y hacer sus travesuras. Son muy conectados a los Ghede y a los Legba, aunque pertenecen a su propia Divicion que es la Divicion Marassa o Divicion Niño Gemelos. Sus colores son rosado y azul claro "bebe", aunque tambien se usa el color rojo y azul como se usa en la Ocha para los Ibeji Melli. Le encantan los instrumentos especialmente maracas, pitos, tambores y baterias, y sus altares se colocan muy bajo o en el suelo en un mantel, son decorados con paletas de dulces, chupetes "bobos" y teteros de leches "bibi". (En Puerto Rico se usa las palabras Arawaque bobo y bibi que significa tetillas del ceno de la madre.) Sus ofrendas son dejadas en puentes y en las raizes de arboles. </span></strong><br />
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<span style="line-height: normal;">En las fiestas a la Marassa siempre hay una bandeja hecha de higuera o de paja con dos velas, una rosada y otra azul, llena de palomitas de maíz, maní, nueces, almendras, coco y chocolates que es repartida por el caballo montado con un Marassa a todos que atienden la fiesta, mientras baila con la bandeja colocado en la cavesa.</span></strong><br />
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<span style="line-height: normal;">En la Africa antigua Mawu y Lisa eran hijos de Nana Baluku y los padres del Lùa Dambala; mientras que en la cultura Taina dos conjuntos de Divino Gemelos eras hijos del Serpiente Gris "cielo" y Itiva Tahuvava ( Itiba Cahubaba ) "tierra", la antigua madre de la nacion Taina que se convirtió en Cemi madre de la tierra. En los Sanci como en la Ocha, las que crio la Marassa eran Cachita Tumbo y Lasirena Yemalla. Pero sus padres son Papa Marassa Jumeaux "San Nicolas del Sol", y Maman Gembo Jeremux. ( Mama Marassa ) Nuestra Señora de Fatima.</span></strong><br />
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<span style="line-height: normal;">Como padre de gemelas, nacidas Junio 5 Géminis y gemelos "mellizas y mellizos" fraternas, hijas que en el momento de esta lectura tienen 22 años y dos varones que partieron de esta senda material ante de cumplir unas horas de vida en materia senti que era mi responsibilidad y muy importante escribir este articulo, ya que todo gemelos son hijos y desendencias de la Marassa. Tambien mi padre era gemelo y mi abuela materna era gemela. </span></strong><br />
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<span style="line-height: normal;">Los Santos Catolicos usados para representarlos son San Cosme y San Damian y su dia festivo es Septiembre 26 y 27. El punto firmado o veve comúnmente utilizado es de tres circulos que representa a tres tambores o tres firmas unidas parecidos a los de Papa Legba, esto tiene su origen en una leyenda Africana que cuenta que los Divino Gemelos vencieron a Eshu "Legba Kafou Petro" con sus propios trucos.</span></strong><br />
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<strong></strong><br />Sancista Brujo Luishttp://www.blogger.com/profile/10568160888090204251noreply@blogger.com0tag:blogger.com,1999:blog-192305523668897775.post-45170335332008662772013-09-08T16:18:00.001-07:002013-09-08T21:50:54.812-07:00Servicio YEMAYA<div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgmWKBtD0TzEfthe5E51VLUO94iyVmrMi4M29ge1C3RDuKTZugzioMPjutuXPCNiFXQtNcVMcyEvOE8eI9xCiTL0UnVjFnHg1R3FiJuKkWVwHuF3wvbHjli3kqLrjiRumK8gZ9RNm_mfgQ/s1600/20130907_174158-1.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgmWKBtD0TzEfthe5E51VLUO94iyVmrMi4M29ge1C3RDuKTZugzioMPjutuXPCNiFXQtNcVMcyEvOE8eI9xCiTL0UnVjFnHg1R3FiJuKkWVwHuF3wvbHjli3kqLrjiRumK8gZ9RNm_mfgQ/s640/20130907_174158-1.jpg"></a><br></div><div class="separator" style="clear: both; text-align: center;">Every year on September 7th and 8th we celebrate La Sirena, Yemaya and all her courts of the Oceans and Seas. Olokun, Agwe Tawollo, We where lucky that on Saturday we got to do services to this </div><div class="separator" style="clear: both; text-align: center;">beautiful Misterio Orisha on Saturday, following by a quiet Sunday for Cachita Tumbo who is the equivalent of Ochun,. Here is the ceremony documented by photos, of what we could take.</div><div class="separator" style="clear: both; text-align: center;"><br></div><div class="separator" style="clear: both; text-align: center;"><br></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgjvmGc5U1q8dzFScsNOBttSN5ryL4XlNIoRMEwJ3zoYGJR9jY48Q5d_HWcO1uKMB8vtOMQpg0sco5mqzsyz993FNWx6QK7K5MiodyUy_hCUW2u7WUb5BYExhdmhJQyyopxJ0O8LW8O5Vw/s1600/20130907_174822.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgjvmGc5U1q8dzFScsNOBttSN5ryL4XlNIoRMEwJ3zoYGJR9jY48Q5d_HWcO1uKMB8vtOMQpg0sco5mqzsyz993FNWx6QK7K5MiodyUy_hCUW2u7WUb5BYExhdmhJQyyopxJ0O8LW8O5Vw/s640/20130907_174822.jpg"></a><br></div><div class="separator" style="clear: both; text-align: center;">Maria Tormenta and Sancista Brujo Luis blessing and cleansing the children. </div><div class="separator" style="clear: both; text-align: center;"><br></div><div class="separator" style="clear: both; text-align: center;"><br></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhYwOjAMCVyuyt0pMLTKWxvZkY_wBi4svF00SwO4ot8Q7W5JiZccpOQJKsS8C7YdrqVCIOyadDIe4fWKPBWO8rM4qjETueoBlBSinYd9EEE1UCgsgMq-gW_E7WJZ_EOn-u29-MGVXGuGMY/s1600/2013907173607.jpeg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhYwOjAMCVyuyt0pMLTKWxvZkY_wBi4svF00SwO4ot8Q7W5JiZccpOQJKsS8C7YdrqVCIOyadDIe4fWKPBWO8rM4qjETueoBlBSinYd9EEE1UCgsgMq-gW_E7WJZ_EOn-u29-MGVXGuGMY/s640/2013907173607.jpeg"></a>Sancista Brujo Luis </div><div class="separator" style="clear: both; text-align: center;"><br></div><div class="separator" style="clear: both; text-align: center;"><br></div><div class="separator" style="clear: both; text-align: center;"> <a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiXBlkyoYtOGY-YGu2OHkzYxy6gKA4hNdomgMNQz_ILDxYneuGULe5b_vlB_2Dxy8fVzBuiZTAauIvO6e6lBOjvR2oG5kyu9JWjZf-eke5h4b5HAkbicy41mbKUf-NirGTW3X_g3JG7qIU/s1600/2013907173548.jpeg" imageanchor="1" style="margin-left: 1em; 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text-align: center;">MARIA TORMENTA y SANCISTA BRUJO LUIS</div><div class="separator" style="clear: both; text-align: center;"><br></div><div class="separator" style="clear: both; text-align: center;"><br></div><div class="separator" style="clear: both; text-align: center;"> <a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjXCzF_vWQJGdZ3hKhEn0c7LpNZreznuks_cCobFjfut_7IpZP-ZKkDoTkwV17RCHZXhWsmJtQH9FnE_7b_Pb9p8Y9s-efCQO81m1PUX6wH5JU-X__LBuCEB6C6VchXr1pxC4_6tzE0fd0/s1600/20130907_173427-1.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"> <img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjXCzF_vWQJGdZ3hKhEn0c7LpNZreznuks_cCobFjfut_7IpZP-ZKkDoTkwV17RCHZXhWsmJtQH9FnE_7b_Pb9p8Y9s-efCQO81m1PUX6wH5JU-X__LBuCEB6C6VchXr1pxC4_6tzE0fd0/s640/20130907_173427-1.jpg"> </a> </div><div class="separator" style="clear: both; text-align: center;">LA SONRISA DE LOS NIÑOS</div><div class="separator" style="clear: both; text-align: center;"><br></div><div class="separator" style="clear: both; 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text-align: center;">MEDIA UNIDAD!!</div><div class="separator" style="clear: both; text-align: center;"><br></div><div class="separator" style="clear: both; text-align: center;"><br></div><div class="separator" style="clear: both; text-align: center;"> <a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgK17bV8my7lvgcU6f_RTGXvECoMmhMN8Vt0fVfMbdF1uthrYwZos5vEJ49pxBJDnE4umdwnaW-JAHCqgwLP-gHp7CCYf-Su7K-_yLwIOtDt4u6e1MWmA3mlpS2_2opEBPQ9QIYZtX5fEM/s1600/20130907_191913-1.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"> <img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgK17bV8my7lvgcU6f_RTGXvECoMmhMN8Vt0fVfMbdF1uthrYwZos5vEJ49pxBJDnE4umdwnaW-JAHCqgwLP-gHp7CCYf-Su7K-_yLwIOtDt4u6e1MWmA3mlpS2_2opEBPQ9QIYZtX5fEM/s640/20130907_191913-1.jpg"> </a> </div><div class="separator" style="clear: both; text-align: center;"><br></div><div class="separator" style="clear: both; text-align: center;"><br></div><div class="separator" style="clear: both; text-align: center;"> <a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjsFyuaq-VLqpnzxZcWfn8B_G5juyv1FVIgGUFP8TrtPQAM9DgnxAWEGdzUFSB2CuPG5FexvJExXTpZaorYbkEokAXt_5mMYzEZfOTU5xb-9CYnBPCgy29V_QacYMTKNAvVm6Z0KvtLFwE/s1600/20130907_191929.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"> <img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjsFyuaq-VLqpnzxZcWfn8B_G5juyv1FVIgGUFP8TrtPQAM9DgnxAWEGdzUFSB2CuPG5FexvJExXTpZaorYbkEokAXt_5mMYzEZfOTU5xb-9CYnBPCgy29V_QacYMTKNAvVm6Z0KvtLFwE/s640/20130907_191929.jpg"> </a> </div><div class="separator" style="clear: both; text-align: center;">Velando de la Materia.</div><div class="separator" style="clear: both; text-align: center;"><br></div><div class="separator" style="clear: both; text-align: center;"><br></div><div class="separator" style="clear: both; text-align: center;"> <a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgljhNVgbiDztQvddG5Wi_dPQFaTmGZGaXTWTrc-pWpgHrZbC0pRhag6yZocCivkuHEr8tNjt4P2NbWuG6mtvzPNh0t9uaU8Wvon0enietzqtPRJXa5EmV9qLrY_xrgtM7YqIz0Tsm8DOM/s1600/20130907_192028.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"> <img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgljhNVgbiDztQvddG5Wi_dPQFaTmGZGaXTWTrc-pWpgHrZbC0pRhag6yZocCivkuHEr8tNjt4P2NbWuG6mtvzPNh0t9uaU8Wvon0enietzqtPRJXa5EmV9qLrY_xrgtM7YqIz0Tsm8DOM/s640/20130907_192028.jpg"> </a> </div><div class="separator" style="clear: both; text-align: center;"><br></div><div class="separator" style="clear: both; text-align: center;"><br></div><div class="separator" style="clear: both; text-align: center;"> <a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEid3iIxUJ6RvCOBorsNXQGFYugoFJLMEu37GkiI8EoaVMCObATeBi5ZOqfARGlSatBygVHAcSZBeGIYiAXJ6y_RM2HIe4Kl5OtCsyPJXoY7YA6G-JGemK0KxjPb_FILEAV_wkC0Vxtef0A/s1600/20130907_192035.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"> <img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEid3iIxUJ6RvCOBorsNXQGFYugoFJLMEu37GkiI8EoaVMCObATeBi5ZOqfARGlSatBygVHAcSZBeGIYiAXJ6y_RM2HIe4Kl5OtCsyPJXoY7YA6G-JGemK0KxjPb_FILEAV_wkC0Vxtef0A/s640/20130907_192035.jpg"> </a> </div><div class="separator" style="clear: both; text-align: center;"><br></div><div class="separator" style="clear: both; text-align: center;"><br></div><div class="separator" style="clear: both; text-align: center;"> <a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj0d4PaB-4iHPSf5TpC1B0IuOvkhyphenhyphenSarCpZHC8BrxuiO0DYDVeygUecIOe9knoUs9GPkyuSbmsjAm5H0rm3L8g4gqQsY9jp8d0D2gHsUltGlLF6RVuzvyo6jj_EiQbSYEsrZver7clNMKM/s1600/20130907_192446.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"> <img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj0d4PaB-4iHPSf5TpC1B0IuOvkhyphenhyphenSarCpZHC8BrxuiO0DYDVeygUecIOe9knoUs9GPkyuSbmsjAm5H0rm3L8g4gqQsY9jp8d0D2gHsUltGlLF6RVuzvyo6jj_EiQbSYEsrZver7clNMKM/s640/20130907_192446.jpg"> </a> </div><div class="separator" style="clear: both; text-align: center;"><br></div><div class="separator" style="clear: both; text-align: center;"><br></div><div class="separator" style="clear: both; text-align: center;"> <a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj8wRkqD3Yb8wRXzAGt50CfvSrEQaNzirH6bHNz-WbnheIURCdaEBPCL4Emb4bJ-KS4JMrbX-1P9wMcO9mtDn1AH9T_RVwcpvpWhG2ijsKqqV9rILIvv4HjdaDDZy0RB32YBZnBp9OGhCQ/s1600/20130907_172802-1.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"> <img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj8wRkqD3Yb8wRXzAGt50CfvSrEQaNzirH6bHNz-WbnheIURCdaEBPCL4Emb4bJ-KS4JMrbX-1P9wMcO9mtDn1AH9T_RVwcpvpWhG2ijsKqqV9rILIvv4HjdaDDZy0RB32YBZnBp9OGhCQ/s640/20130907_172802-1.jpg"> </a> </div><div class="separator" style="clear: both; text-align: center;">SANCISTA BRUJO LUIS</div>Sancista Brujo Luishttp://www.blogger.com/profile/10568160888090204251noreply@blogger.com4tag:blogger.com,1999:blog-192305523668897775.post-3774812503045178722013-07-30T16:35:00.001-07:002013-07-30T18:14:21.436-07:00SANSE PUERTO RICAN VODOU<div class="separator" style="clear: both; text-align: center;"> Los Ghedes<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhBI4oKzW8yxwgCIMMZdmD_AfqwEUTXZpynsrVsqDOFDqOqP3WU0U3L3uBbKqAuuiRYYbK1uY-KPk_plKrgLHlfjnCm_79iXGokd7iqR3Zo_AUfoejjkdZicAaLNg6E01u3ROPi_rOVBlE/s1600/20130729_104433.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhBI4oKzW8yxwgCIMMZdmD_AfqwEUTXZpynsrVsqDOFDqOqP3WU0U3L3uBbKqAuuiRYYbK1uY-KPk_plKrgLHlfjnCm_79iXGokd7iqR3Zo_AUfoejjkdZicAaLNg6E01u3ROPi_rOVBlE/s640/20130729_104433.jpg"> </a> </div><div class="separator" style="clear: both; text-align: center;"><br></div><div class="separator" style="clear: both; text-align: center;"> El Mani de los Misterios<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEig59FsOdKrMoPpJz8n1EKPLVGbfe4BYFWWvgdSKxH_WyT2J9O78jgk3iE6abR_CkXvCZOTWZSNgx3zsQqakj1Yj21bJNG_hHSSBphVuqRdYBgRR3x7EN_Px-v6OEHxm3denouYm-KBgzw/s1600/20130727_183748.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEig59FsOdKrMoPpJz8n1EKPLVGbfe4BYFWWvgdSKxH_WyT2J9O78jgk3iE6abR_CkXvCZOTWZSNgx3zsQqakj1Yj21bJNG_hHSSBphVuqRdYBgRR3x7EN_Px-v6OEHxm3denouYm-KBgzw/s640/20130727_183748.jpg"> </a> </div><div class="separator" style="clear: both; text-align: center;"><br></div><div class="separator" style="clear: both; text-align: center;">ESPIRITISMO </div><div class="separator" style="clear: both; text-align: center;">LA MESA, LA BOVEDA<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhBLP4zUfXuyG4AJrkvkqMlIuIJxvUnaszrd8Houp1EpiiaBc-T0biPi-LVaZgAkfwP49xufcCbhgm2v2iUhyvB02gFvNUUfXrwc8u1wGBNWMhOC7d4neMpddZj2WXfl5GACEKH6YesvMg/s1600/20130727_183734.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhBLP4zUfXuyG4AJrkvkqMlIuIJxvUnaszrd8Houp1EpiiaBc-T0biPi-LVaZgAkfwP49xufcCbhgm2v2iUhyvB02gFvNUUfXrwc8u1wGBNWMhOC7d4neMpddZj2WXfl5GACEKH6YesvMg/s640/20130727_183734.jpg"> </a> </div><div class="separator" style="clear: both; text-align: center;"><br></div><div class="separator" style="clear: both; text-align: center;"> El Mani</div><div class="separator" style="clear: both; text-align: center;">y, Los Servicios y la Firma<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEitE7K2ZaPMRsV_ro4gbJn8yBVU9MiRIlqCLVWUTltCiI1rH3QrohmQ3MyAz8Fh_bRspqPOzuwFSL6A8Ls00TStUOHSkCm3_wh6dFpYDM_FOpqKUVIeNH6iyp1qPVVxW9mWpvcsFh7qrUg/s1600/2013-07-28%25252001.22.34.png" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEitE7K2ZaPMRsV_ro4gbJn8yBVU9MiRIlqCLVWUTltCiI1rH3QrohmQ3MyAz8Fh_bRspqPOzuwFSL6A8Ls00TStUOHSkCm3_wh6dFpYDM_FOpqKUVIeNH6iyp1qPVVxW9mWpvcsFh7qrUg/s640/2013-07-28%25252001.22.34.png"> </a> </div><div class="separator" style="clear: both; text-align: center;"><br></div><div class="separator" style="clear: both; text-align: center;"> Papa Lwa</div><div class="separator" style="clear: both; text-align: center;">TONY SANCISTA<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjICZ_RtI8D0IgeocaGCG5zSMO1aUXlq0RzHc6ZXhCcLbR7XvYrIxnxY5sU1S0yIm5EXaov7i9IG3DmMEa3H9dVfOkJmXnmLNtLCAqauuqST7fmt0vbrfP7_KrYOZ_d-oRe1OZjhSbgyEs/s1600/20130727_115528.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjICZ_RtI8D0IgeocaGCG5zSMO1aUXlq0RzHc6ZXhCcLbR7XvYrIxnxY5sU1S0yIm5EXaov7i9IG3DmMEa3H9dVfOkJmXnmLNtLCAqauuqST7fmt0vbrfP7_KrYOZ_d-oRe1OZjhSbgyEs/s640/20130727_115528.jpg"> </a> </div><div class="separator" style="clear: both; text-align: center;"><br></div><div class="separator" style="clear: both; text-align: center;"> Papa LWA</div><div class="separator" style="clear: both; text-align: center;">Sancista Manuel</div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhK4EoZzE3Fy0M4xuY77ax1La9Bw9KeOfs2Sux1Bf9YD_jCh12CCb_8BwnuFV7818z7apeZx821TrSoPxXYSzp5hZGOCgqGmD98EQEs0qWfxnw3fIMjuQKed0PCHA6hivmkLMrEVK8pEtw/s1600/20130727_113841.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhK4EoZzE3Fy0M4xuY77ax1La9Bw9KeOfs2Sux1Bf9YD_jCh12CCb_8BwnuFV7818z7apeZx821TrSoPxXYSzp5hZGOCgqGmD98EQEs0qWfxnw3fIMjuQKed0PCHA6hivmkLMrEVK8pEtw/s640/20130727_113841.jpg"> </a> </div><div class="separator" style="clear: both; text-align: center;"><br></div><div class="separator" style="clear: both; text-align: center;"> Fluidos en los Fuentes<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh1xiL7PfNhkOSA4SEt-R55zSYN1epviKj2ZtC7YpMqP_raR5ZrGir1KfGbpGY8rkEz4uJSQqDrF6JlcRkP-QoKPuuY0P-3f-70nFTNvEpCFVR34-3r0i9aBTHqrLdl7H1xKlujNrvv_nE/s1600/IMAG0897.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh1xiL7PfNhkOSA4SEt-R55zSYN1epviKj2ZtC7YpMqP_raR5ZrGir1KfGbpGY8rkEz4uJSQqDrF6JlcRkP-QoKPuuY0P-3f-70nFTNvEpCFVR34-3r0i9aBTHqrLdl7H1xKlujNrvv_nE/s640/IMAG0897.jpg"> </a> </div><div class="separator" style="clear: both; text-align: center;"><br></div><div class="separator" style="clear: both; text-align: center;">LOS FUENTES<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhYn1jdjR9Aa0mSq85NwlhuLixNJcOyM7I1tLyoUr5MIsoH4RrZa9xdxvjuf60d0fV1I_QbblQVYiZ3ip0-BK-aRRdzQwN4iTXKFWKFrP_LbnwYp-tNyNUuJbH-5DXTFIKtsDWKmTwnxOU/s1600/IMAG0896.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhYn1jdjR9Aa0mSq85NwlhuLixNJcOyM7I1tLyoUr5MIsoH4RrZa9xdxvjuf60d0fV1I_QbblQVYiZ3ip0-BK-aRRdzQwN4iTXKFWKFrP_LbnwYp-tNyNUuJbH-5DXTFIKtsDWKmTwnxOU/s640/IMAG0896.jpg"> </a> </div><div class="separator" style="clear: both; text-align: center;"><br></div><div class="separator" style="clear: both; text-align: center;"> Papa Lwa</div><div class="separator" style="clear: both; text-align: center;">SANCISTA BRUJO LUIS</div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgxryCthPcbW744nwlKccMvJ9CsNx03WpqU4BltINBCF3Rr-isXcudSE8TDgtz8sM4Ym4xjju79tRqR4dP6GTiydNHXVH239vxgtUeOyBJw-IyBHtskYbtshsCnbznSjXgHakNNoVHX-SQ/s1600/2013-07-27%25252017.14.43.png" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgxryCthPcbW744nwlKccMvJ9CsNx03WpqU4BltINBCF3Rr-isXcudSE8TDgtz8sM4Ym4xjju79tRqR4dP6GTiydNHXVH239vxgtUeOyBJw-IyBHtskYbtshsCnbznSjXgHakNNoVHX-SQ/s640/2013-07-27%25252017.14.43.png"></a></div><div class="separator" style="clear: both; text-align: center;"><br></div><div class="separator" style="clear: both; text-align: center;">SANCISTA BRUJO LUIS</div><div class="separator" style="clear: both; text-align: center;">y sus Ahijados en Sanse<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhDQs4GK5dci4uMGqMAlEITPhorfkwa02xaczej43vnZEeLSNlXwNUP6p-WCGDpnk4ZqAhJrYzno0RDG8w-SnPsaWr7bU_EcdypVbDeraeJLaULM0d2TJJraCV7WHYKJYW0a85Zv1CZYWo/s1600/imagejpeg_0.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhDQs4GK5dci4uMGqMAlEITPhorfkwa02xaczej43vnZEeLSNlXwNUP6p-WCGDpnk4ZqAhJrYzno0RDG8w-SnPsaWr7bU_EcdypVbDeraeJLaULM0d2TJJraCV7WHYKJYW0a85Zv1CZYWo/s640/imagejpeg_0.jpg"> </a> </div><div class="separator" style="clear: both; text-align: center;"><br></div><div class="separator" style="clear: both; text-align: center;"> La Sociedad<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg6mVHh5u9z2C8TAy3DvkT085QwLi48PspfqyMbsHFiW5vWk5WfJg0XYv-oXhyphenhyphenK7Kz_KZsxR55eZwCk0CV9Vcxip8qyVStpEhl0fWZZi0WUTVnfOPqJjWmXNG2KcHJbHNr5pj9Tr-Y3ZKE/s1600/IMAG0893.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg6mVHh5u9z2C8TAy3DvkT085QwLi48PspfqyMbsHFiW5vWk5WfJg0XYv-oXhyphenhyphenK7Kz_KZsxR55eZwCk0CV9Vcxip8qyVStpEhl0fWZZi0WUTVnfOPqJjWmXNG2KcHJbHNr5pj9Tr-Y3ZKE/s640/IMAG0893.jpg"> </a> </div><div class="separator" style="clear: both; text-align: center;"><br></div><div class="separator" style="clear: both; text-align: center;"> MANI, BOVEDA Y FIRMA<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEilPGkxt_4vony6VveqfUwqZ7I4flUWgFrzbwjhaVUnY0XUkZNYkmPraSGbTWFrcmRYx3_BTMxY_iftnLdKOqYg30mjS3YwSCz7kkrqApsrFlyeIpyazn_z_mntSU5CCB1GUrvuwNPAyUE/s1600/2013-07-28%25252013.06.21.png" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEilPGkxt_4vony6VveqfUwqZ7I4flUWgFrzbwjhaVUnY0XUkZNYkmPraSGbTWFrcmRYx3_BTMxY_iftnLdKOqYg30mjS3YwSCz7kkrqApsrFlyeIpyazn_z_mntSU5CCB1GUrvuwNPAyUE/s640/2013-07-28%25252013.06.21.png"> </a> </div><div class="separator" style="clear: both; text-align: center;"><br></div><div class="separator" style="clear: both; text-align: center;"> Los Misterios</div><div class="separator" style="clear: both; text-align: center;">de las 7 Diviciones del Panteon Sancista<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiKucaKKoebIDzrRd7qRobmaB4sXTpF8YWRRj5bHysAoV80dPfIFZ4n1-uW9mfX0sJyD_nzBF9yA72LcvFAcBYhCdug8w1VryqllXbuREM0qbLgDmt3LEZC57tEjYdfz5RtdLx63QbxQVk/s1600/20130727_181202.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiKucaKKoebIDzrRd7qRobmaB4sXTpF8YWRRj5bHysAoV80dPfIFZ4n1-uW9mfX0sJyD_nzBF9yA72LcvFAcBYhCdug8w1VryqllXbuREM0qbLgDmt3LEZC57tEjYdfz5RtdLx63QbxQVk/s640/20130727_181202.jpg"> </a> </div><div class="separator" style="clear: both; text-align: center;"> <a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj00Qede0rCKeNsPcrUCabVgdOtSl4hydQZT7N7I_miNrwnvKmO76uHwWytQNWbYtKc3W4pKT9pFswkTQBVXzB-Ckk0zwyU4GqatmE1abFVQrdVR5W94wYhPHlHk3d-cv8249toQsTPqCU/s1600/20130727_181240.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"> <img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj00Qede0rCKeNsPcrUCabVgdOtSl4hydQZT7N7I_miNrwnvKmO76uHwWytQNWbYtKc3W4pKT9pFswkTQBVXzB-Ckk0zwyU4GqatmE1abFVQrdVR5W94wYhPHlHk3d-cv8249toQsTPqCU/s640/20130727_181240.jpg"> </a> </div><div class="separator" style="clear: both; text-align: center;"> <a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhSd0S5GR479svRFoDbQr4O04zUsW0gtLwQ4bIvFU5-_VlWtOdxZuyys-e8Z_LmK0ocNCoQGRgOJS7Ijvq1A93CGV-3kJjFJYRGMM1tiYvEuLUojhza6XAnJG6KyPljQL1r5MVf3r1BiZc/s1600/20130728_230036.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"> <img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhSd0S5GR479svRFoDbQr4O04zUsW0gtLwQ4bIvFU5-_VlWtOdxZuyys-e8Z_LmK0ocNCoQGRgOJS7Ijvq1A93CGV-3kJjFJYRGMM1tiYvEuLUojhza6XAnJG6KyPljQL1r5MVf3r1BiZc/s640/20130728_230036.jpg"> </a> </div><div class="separator" style="clear: both; text-align: center;"> <a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh7W96YaJeGLunbwI7o2ADOqE2JBa5_yJhnVoA1WkKIXLRze0nJWtdAp2cxEe8FuPHbUbuyKtRC59a9oC64sYcxZ5_N2GwtED_-G5PbFYFB_Vjy37zMfjvPlFQWQjAatJbur8u3W78eFXA/s1600/IMAG0891.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"> <img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh7W96YaJeGLunbwI7o2ADOqE2JBa5_yJhnVoA1WkKIXLRze0nJWtdAp2cxEe8FuPHbUbuyKtRC59a9oC64sYcxZ5_N2GwtED_-G5PbFYFB_Vjy37zMfjvPlFQWQjAatJbur8u3W78eFXA/s640/IMAG0891.jpg"> </a> </div>Sancista Brujo Luishttp://www.blogger.com/profile/10568160888090204251noreply@blogger.com1tag:blogger.com,1999:blog-192305523668897775.post-53518646937166592252013-04-25T07:14:00.000-07:002013-04-25T08:34:56.108-07:00THE LWA PAPA SOBO<div style="text-align: center;">
<b><span style="font-size: x-large;">THE LWA PAPA SOBO</span></b></div>
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<b>PAPA SOBO MI LOA, ESTOY ASEGURADO.</b><br />
<b>PAPA SOBO MI LOA ESTOY ASEGURADO.</b><br />
<b>MONEDA EN MI MANO, MONEDA EN MI BOLSILLO, MONEDA EN EL BANCO. </b><br />
<b>PAPA SOBO MI LOA ESTOY ASEGURADO.</b><br />
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<b>"Papa Sobo my lwa, I am assured. Oh Papa Sobo my lwa, I am assured. </b><br />
<b>I have money in my hand, money in my pocket, money in the bank. Papa Sobo my lwa, I am assured."</b><br />
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<b><span style="font-size: large;">AGAOU / BELIE BELCAN TOME</span></b></div>
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<b><span style="font-size: large;">I am the Wrath of God,</span></b></div>
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<b><span style="font-size: large;"> I am his Roar when the Earth Trembles, I am near!'</span></b></div>
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<b>Belie Belcan "el Viejo San Miguel" is an Ogun Loa who is viewed as the general of Papa Buen Dios Todopoderos celestial army, and manifests God's energy on earth through storms, hurricanes, the frightening sounds associated with earthquakes and tsunamis. He is Bon Dye's wrath and justice personified here on earth. He is the thunder and lightning that strikes the earth, and when he strikes the oceans, which is the domain of his brother Agwe Tawayo, the earth will tremble. Belie Belcan has a brother of the Agua Dulce Division known as Tindjo Alawe who is synchronized with Saint Rafael, and is a Loa de la Raiz who is a younger indigenous vuelta of the ancient Dahome Agwe.</b><br />
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<b>In Haiti Belie Belcan is akin to or is a vuelta "road / path" of the fierce Lwa known as Agaou, and both are viewed as Bon Dye's divine justice on the earth, they enforce balance and justice. Agaou is envisioned as a much younger and violent Lwa who is both feared and loved, while Belie Belcan is viewed as a much older, kinder and benevolent Lwa. Both are viewed as Lwa of great justice and defenders, not just of ones enemies but also malevolent forces.</b><br />
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<b>Agaou is always accompanied by his younger twin brothers Sobo and Bade. Sobo is known by various names, such as Papa Sobo, Gran Sobo, Sobo el Grande, Sobo Ke-Souh, Sobocoso, and Sogbo while his twin brother Bade is also known as Badessy. Papa Sobo or Sogbo can be broken down to mean, Sô "Thunder" and Gbo, "Medicine Man', so he is the Thunderous Medicine Man, who brings forth lightning, but also heals.</b><br />
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<b>Papa Sobo is the great harvester of Lightning and Badeh is a Lwa who harvests wind. All three are ancient Misterios and belong to the White "Rada" Sky Division, and work under the puntos of fire and air, while Belie Belcan in his vuelta of Agaou is the Jefe chief of his Division, Sogbo and Badessy are viewed as his trusted generals, and each of these Warrior Lwa are well known for their legendery bravery, wisdom and strength. </b><br />
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<b>Papa Sobo is also known as General Sobo, as he often wears earthly Army Generals garments. He is a great guardian, who protects his children and followers from malignant, supernatural forces, and evil spirits. He is also known as a Santiguador, and Sobador, "a healer" and is called upon when an individual is suffering a causa, discomfort or problems due to black magic, sorcery. and punishes thieves, liars, criminals, sorcerers and other evildoers who harms those he defends.</b><br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhjMBF81LaQtdKRxCqR4MOwb-ttGFU5P-ND4Oi-qowL0aR3hG69ZTQDa4wfPgxrBe_Uedf37sbncEzfym8nF67jexo_2Y0PalvR94TMjel1Y2hAthW-7K7m0bkEhVnq1zPDBN0GxE9Zl0I/s1600/tumblr_m54hnjWYZH1rpq8j1o1_500.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhjMBF81LaQtdKRxCqR4MOwb-ttGFU5P-ND4Oi-qowL0aR3hG69ZTQDa4wfPgxrBe_Uedf37sbncEzfym8nF67jexo_2Y0PalvR94TMjel1Y2hAthW-7K7m0bkEhVnq1zPDBN0GxE9Zl0I/s640/tumblr_m54hnjWYZH1rpq8j1o1_500.jpg" /></a><b>Papa Sobo is synchronized with the Catholic Saint Roque, and Bade is often his trusted mascot dog that walks along side him. Also Saint Cosmos and Saint Damián are often used to represent them, although they are also used to represent the Divine Marassa twins,, these Saints are also used to represent Papa Sogbo and Legba Carrefour, or any divine manifestations of twins and opposing forces. In this interpretation they are the younger versions of Saint Roch and Saint Lazarus. Thus Papa Sobo maintains his persona of the great healer, while Legba Carrefour becomes Sagbata / Sakpata, who is known as the Misterio that brings on plagues and diseases, while Sogbo with his lightning heals and purifies. In this aspect Sakpata "Pata en Llagas / Babalu Aye" is also known as a Misterio of air and wind, that can bring upon airborne illnesses and diseases and is viewed in this concept as a vuelta of Bade.</b><br />
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<b>A West African legends tell the tale of how Sakpata was the lord of the earth while Sobo was the lord of the skies, but at the time both where bitter rivals. Now at this time Sakpata who was "and still is" the lord of the earth and was one of the Lwa who helped bring civilization to mankind. This of course was a good thing, but because of his bitter rivalry with his brother Sobo, Sakpata little by little dwindled the veneration and offerings to Papa Sobo. This of course offended Papa Sobo who punished the earth and its inhabitants by halting the rains of the earth. This act in turn brought upon a great drought on the face of the earth, that dried the lakes, and rivers, which soon brought with it pestilence, diseases, then death. The starved, thirsty and disease ridden inhabitants of earth blamed Sakpata for It's misfortunes. The once handsome Sakpata had become old from the heat of the scorching Sun, his skin wrinkled, his lips chapped, and his skin became rough and dry which then brought scars and lesions all over his body and face, which from half shame and half to protect his fragile skin, he covered his body in straw raffia and sack cloth. "Both materials of earth and air."</b><br />
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<b>Sakpata could not bare to see the misfortunes of his people, and this made him offer what was left of the earth to Papa Sobo, which was the only healthy wild Ram, male Goat left on earth. He did this In the hopes of appeasing Papa Sobo, this act did appease Papa Sobo, and he let loose a cleansing storm that covered the earth. When the rains finally stopped, the earth was cleansed, new life grew and the earth was populated once again. </b><br />
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<b>Sadly from that day on Sakpata became not just the lord of the earth, but also the Lord who brought death and disease to the world, a title he carries to this day. Although Sakpata is known for bringing diseases, like Papa Sobo, he is a great healer, who purifies, heals and cleanses with air, the wind and the making of sacrifices.</b><br />
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<b>Following Cristian tradition Sakpata as a healer and in his Catholic persona of San Lazaro is accompanied by las Tres Marias, las Marassa Trillizas known as María Jacobe, María Magdalena and María de Betania which embody Truth, Love, and Justice or as the three virtues, Faith Hope and Charity. The version of this story has similar ties to the Biblical story of Noah's Arc, The Plaques of Moses, as well as the Greek and Roman mythology of Pandora's Box.</b><br />
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<b>Papa Sobo is a brave warrior Lwa of strength, labor, hard work and force, this associates him to his brother Ogoun. He is also a great healer as he heals wounds with the healing properties of Goat horns and in the African Deer antlers. He is a labourer, who as most of the Ogoun Division works tiredly. He is petitioned for healing and removing curses as he is petitioned to help one find work, prosperity and all money matters. </b><br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgEwRNsQUxcOrhlJO5qnGi31JQLtVSyQhOYNiIAoOTZhcUsyrH5N3Ra20O2hPEb3npbkZuM5GJrAoJlJPH3I-dfzICDqRyBwCTieRtdeOjBqVR0fcrnGaoYSKfi-zF8KUUVeSc5PnT6q28/s1600/334-d122b1122d-1-1-1-1.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="316" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgEwRNsQUxcOrhlJO5qnGi31JQLtVSyQhOYNiIAoOTZhcUsyrH5N3Ra20O2hPEb3npbkZuM5GJrAoJlJPH3I-dfzICDqRyBwCTieRtdeOjBqVR0fcrnGaoYSKfi-zF8KUUVeSc5PnT6q28/s320/334-d122b1122d-1-1-1-1.jpg" width="320" /></a><b>His messenger is the Goat, which is symbolic of his brother Bade, and which also became his symbol when Sakpata made the sacrifice to him, and offered him the horns. Like most thunder deities in other cultures such as Zues and Thor, Papa Sobo is always accompanied by his weapon of choice which is a Double headed ax made out of the goat horns that Sakpata gave to him, which symbolizes the Goat's horns, and his abilities to strike from both sides, from behind as well as from the front. Papa Sobo uses it also as a reminder to all those who dare offend or cross him, and as a reminder of when Papa Sobo and Sakpata butted heads, as male goats often do. The Double bladed Ax is often made of wood to represent Sakpata, the Lord of the Earth's offering as well as the sound that is made by the horns of goats that collide in battle, which symbolizes thunder.</b><br />
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<b>Papa Sobo is a gentle Lwa by nature, he is the ideal Vudu Houngan Priest which brings the life giving rains to the earth, but he can be a bit inpatient and is quick to anger, backlash, and when offended becomes the ferocious Bokor Sorcerer who brings thunderous storms. </b><br />
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<b>His colors are white, lime green, red and lime yellow and some add dark royal blue, which is used in his sacred Collares and the fula / pañuelos, his servitors use to adorn Papa Sobo's ritual items. These colors represent the night sky and the light of Papa Sobo's lightning.</b><br />
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<b>Papa Sobo's feast day "within Sance" falls on the feast day of Saint Roque which is August 16th and he falls under the fire sign of Leo. </b><br />
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<b>Papa Sobo is known by many names in various traditions and each is a vuelta of the same Misterio, he is Chango Macho, Ogou Shango, Hevio Ső, Amadiora and even the Taino Lightning and Thunder Cemi Spirit known as Guataubá.</b><br />
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<b>Papa Sobo in his aspect of Hevio Ső " Heviosső', is not just only a Lwa of rain, lightning and thunder, but also of fire, where he strikes, if life giving rain does not follow, death spawning fire will run ramped; thus he is also a Lwa who can sustains life, but can also take it away. In this aspect he is close to Papa Ghede and the Barones whom have one foot in the realm of the living and the other in the realm of the dead, thus it is Papa Sobo, and Belie Belcan who taught the Muertero Candelo Cedife the mysteries of harnessing and controlling fire on the earth. As he is depicted as a twin force with Bade, and Sakpata, he is also in some traditions viewed as the twin brother, who works alongside Ogoun, to harness electricity and to create metal.</b><br />
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<b><span style="font-size: large;">PRAYER TO SAN ROQUE / PAPA SOBO</span></b></div>
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<b><span style="font-size: large;">PRAYER TO SAINT ROCCO</span></b></div>
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<b>O great St. Rocco, deliver us, we beseech thee, from the scourges of God; through thy intercession, preserve our bodies from contagious diseases, and our souls from the contagion of sin.</b><br />
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<b>Obtain for us salubrious air; but, above all, purity of heart.</b><br />
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<b>Assist us to make good use of health, to bear sufferings with patience; and, after thy example, to live in the practice of penance and charity, that we may one day enjoy the happiness which thou has merited by thy virtues.</b><br />
<b>St. Rocco, pray for us, Amen.</b><br />
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<b><span style="font-size: large;">ORACION A SAN ROQUE / PAPA SOBO</span></b></div>
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<b><span style="font-size: large;"></span></b><b>Oh, Glorioso Roque!, a quien el Padre Todopoderoso concedió la gracia especial de librar de la peste a los pueblos afligidos con tan espantoso azote; cuya virtud fue objeto de admiración en la misma Roma, a donde fuisteis cuando estaba tocada de aquel mal, empleando vuestro valimiento con el Señor para que de él la librase, como así lo hizo; presentad nuestras súplicas al trono del Altísimo, interesándoos por nosotros, para que por vuestros méritos e intercesión nos preserve el señor de semejante calamidad, y seamos libertados así de ella como de todo lo que pueda turbar nuestra tranquilidad, y sernos de obstáculo a la salvación. Amén.</b></div>
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<span style="font-size: large;"><strong>FIRMAS, PUNTOS FIRMADOS 'VEVE'</strong></span></div>
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<span style="font-size: large;"><strong> DE PAPA SOBO Y BADE</strong></span></div>
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<strong><span style="font-size: large;">OTHER LINKS</span></strong></div>
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<strong><span style="font-size: large;"><a href="http://sansespiritismo.blogspot.com/2012/07/belie-belcan-sanse-21-division-tradition.html">BELIE BELCAN</a></span></strong></div>
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<strong><span style="font-size: large;"><a href="http://sansespiritismo.blogspot.com/2012/11/legba-elegba-papa-legba-eleggua-leba.html">PAPA LEGBA</a></span></strong></div>
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<strong><span style="font-size: large;"><a href="http://sansespiritismo.blogspot.com/2013/03/the-mistress-anaisa-pye.html">ANAISA PYE</a></span></strong></div>
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<strong>SANCISTA BRUJO LUIS</strong></div>
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<strong>SANCISTA LUIS LEZANJ</strong></div>
Sancista Brujo Luishttp://www.blogger.com/profile/10568160888090204251noreply@blogger.com1tag:blogger.com,1999:blog-192305523668897775.post-78765538951663797832013-03-25T05:17:00.001-07:002013-03-25T05:17:31.042-07:00THE MISTRESS ANAISA PYE<div style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;">
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<b><span style="font-size: x-large;">METRES MAMBO ANAISA PYE</span></b></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjWgTlg4dK0201lVPOafEyFPp8g5MyLmEqGi-n_cXJOlUYkz-thkcGldV5emmfUxUQn3CKGtfMtUhXAFUYGNbjrstZ706leF1icvDpMR-8oB-Xq0cItAxDqn7cGoAUbx9Elm3uPdXy-0QI/s1600/tumblr_mh03wynyNw1s2hryzo1_400-1-1.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjWgTlg4dK0201lVPOafEyFPp8g5MyLmEqGi-n_cXJOlUYkz-thkcGldV5emmfUxUQn3CKGtfMtUhXAFUYGNbjrstZ706leF1icvDpMR-8oB-Xq0cItAxDqn7cGoAUbx9Elm3uPdXy-0QI/s400/tumblr_mh03wynyNw1s2hryzo1_400-1-1.jpg" width="256" /></a><b><i><span style="font-size: x-large;">S</span><span style="font-size: large;">ubele</span> que Subele<span style="font-size: large;">, </span>Subele que<span style="font-size: large;"> eh, </span>Subele<span style="font-size: large;"> la </span>sangre<span style="font-size: large;"> a </span>Anaisa Pye<span style="font-size: large;">.</span></i></b></div>
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<b><span style="font-size: large;"><i>Arise, o Arise, Arise o Arise. Arise the blood of Anaisa Pye.</i></span></b></div>
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<b><span style="font-size: large;"><u>ORACION A ANAISA PYE</u></span></b></div>
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<b><i><span style="font-family: Georgia, Times New Roman, serif;">Salve O Gran AnaIsa Pye, Gran Cacica, India Mulatta, bella morena de mi devocion. Reina del cielo, abuela de la tierra y amable señora de las Aguas Dulces.</span></i></b></div>
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<i><i><span style="font-family: Georgia, Times New Roman, serif;"><b>Con humildad y reverencia me rodillo, ante tu sagrado manto y santuario, y te ofresco este velon amarillo, ramo de flores, perfume, cigarillo y cervesa. As que si el favor que te pido me pertenece, haclo en realidad.</b></span></i></i></div>
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<i><i><span style="font-family: Georgia, Times New Roman, serif;"><b>Gloria sea tu Santisimo nombre, te pido en nombre de Sambia, Padre Nuestro Todopoderoso, que intercede e alcances en mi favor eso que hoy te pido, de tu divina piedad, y si lo que te pido no me favorese, y no sea para mi, saves que tu divino nombre lo alavare entre todos los Luases. En nombre de Bon Dye, Gran Solier y Fa, Amen.</b></span></i></i></div>
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<b><span style="font-size: large;"><i><u>PRAYER TO ANAISA PYE</u></i></span></b></div>
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<b><b><span style="font-family: Georgia, Times New Roman, serif;"><i>Hail, O Great Anaisa Pye, Great Queen and Chieftain , beautiful brown skinned mulatta of my devotion. Queen in Heaven, grandmother of the earth and lady of the sweat waters.</i></span></b></b></div>
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<span style="font-family: Georgia, Times New Roman, serif;"><i><b>With humility, humbleness and reverence, I bow before your sacred shrine and offer you this yellow candle, bouquet of flowers, perfume,</b></i></span></div>
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<span style="font-family: Georgia, Times New Roman, serif;"><i><b> cigarette and beer. </b></i><i><b>If the favor that I have come to ask, should be for me, then let it come to pass.</b></i></span></div>
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<span style="font-family: Georgia, Times New Roman, serif;"><i><b>Glory be your Holy Name, I pray in the name of Sambia, Gran Bon Dye, that you may intercede and obtain that which I ask of you this day, and if what I ask is not in my favor, I shall still praise your divine name amongst and above all Lwa. In the name of Bon Dye, Gran Solier and Fa, Amen.</b></i></span></div>
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<span style="font-weight: bold;"><span style="font-family: Times, Times New Roman, serif; font-size: x-large;"><i>THE MISTRESS</i></span></span><br />
<span style="font-weight: bold;"><span style="font-family: Times, Times New Roman, serif; font-size: x-large;"><i>ANAISA PYE</i></span></span></div>
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEggaOrUz0PvYK1c8bOD2f2Bi8stFtvtVhEHuiDtZYGvyT3ov4dIGb8p3ahXUcXVVhRMyY1sn1I5rAhceTC30_vC-frVjqP4fZibEoTJLGYruDD74lE9cc4Rmy3yn-3o4dqmrm38tLETWvQ/" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEggaOrUz0PvYK1c8bOD2f2Bi8stFtvtVhEHuiDtZYGvyT3ov4dIGb8p3ahXUcXVVhRMyY1sn1I5rAhceTC30_vC-frVjqP4fZibEoTJLGYruDD74lE9cc4Rmy3yn-3o4dqmrm38tLETWvQ/" width="235" /></a><b><span style="font-family: Georgia, Times New Roman, serif; font-size: x-large;"><i>A</i></span>naisa Pye is known as the Queen of the Seven Roads, she who spins seven times, and each turn is an avatar of the previous one. She is the Lady of the seven altar egos and Lady of the seven split personalities, Lady of Seven Manifestations, Queen of the Seven Crossroads. Each Lwa has avatars or paths, and behind that path, each path has their paths, there is no exception to the rule, especially when it comes to Metres Mambo Anaisa Pye. </b><br />
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<b>Of the many vueltas, I "Sancista Luis" will be talking about in this article, I would like to start of with Anaisa Pye, pronounced Ah-Nah-Ee-Sah, Pee-Yeh. Other variations of the spelling of her name are Anaisa Pie "Pee-Yeh", Ana Isapie and Ana Isa Pierre.</b><br />
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<b>She is one of the most loved and most venerated Loa within 21 Division and Sanse, and for good reason, she is the Mistress of Love and all good things that life has to offer. Each tradition although they have many similarities, views her in a different light. In both traditions she is the wife of <a href="http://sansespiritismo.blogspot.com/2012/07/belie-belcan-sanse-21-division-tradition.html">Belie Belcan</a>, although in 21 Division she is often synchronized with the young Mary who stands next to her grandmother, Santa Ana "Mama Ana Mambo", in Sanse "in many cases" it is Juana De Arco, that is used to represent Anaisa, and there is a reason for it in which I will go deeper as you read. But in both traditions, she is known as "la mujer del viejo <a href="http://sansespiritismo.blogspot.com/2012/07/belie-belcan-sanse-21-division-tradition.html">Belie Belcan</a>" and where ever there is one, the other is surely to follow, as these two Loases are inseparable. </b><br />
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<b>Although many think Anaisa is just a Rada Lwa, or an African Spirit, in all her vueltas she is not. Many vueltas of Anaisa Pye are Native Loa, a Loa de la Raiz; a root Loa who resided in the Caribbean way before the Europeans came to the Americas, as well as a Petro Loa, and like Legba she is a Loa that manifests her energies in some form in every Division. </b><br />
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<b>In the Taino language Anaisa can be broken down to "Ana" meaning Yellow or golden flower, "I" being that of Spirit, Ni being that of water, and Xa pronounced Chah, a loving nickname given to daughters, meaning little one. Many Taino women had the name Ana within their name or Iza as in the Dominican female Cacique Anacaona and the Puerto Rican Cacique Yuiza, both of whom are seen as vueltas of Anaisa within their respected traditions. So the name in itself although roughly can be translated to, Little Child of the Golden River Flower. </b><br />
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<b>Anaisa is the Queen of love, feminine power, independence, strength, and laughter and personifies female beauty, flirtatiousness, sexuality, sexual allure, desire, joy, hearth, home, and family. She is often misunderstood in the caballo she rides, and the banco she sits in as a harlot, prostitute, femme fatale or lady of the night, and although she often manifests her energies and uses her</b><br />
<b>feminine wiles in humans in a way that we may suggest or misunderstand her as such, she is so much more. She personifies Female strength, endurance, the strength of family and the survival skills needed to endure in a harsh world that has often been claimed as a man's world, and at any costs necessary she will use her gifts and charms to get her way and get things done and survive. </b><br />
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<b>Through out history Anaisa has manifested her ambiguous energy through her children and in human forms through out the world, she has manifested in the Biblical, Queen Jezebel, in Cleopatra, Mary Magdeline, Salome with her dance of the seven veils, the Prostitute who anointed Jesus feet with oils, perfumes and tears, as well as Marie Antonette; whom if any of these women were men would have gone down in History as a force to be reckoned with, and not as woman who did not know their place in a "Man's World". She is the great female Caciques known as Anacaona and Yuiza, whom for their people the Taino, lost their lives. Men within history have tried to destroy, belittle, degrade or erase these powerful iconic historic females, but because of Anaisa and her close "but not the same" African counterpart Ochun, they have prevailed in the minds of the modern world both in male and female.</b><br />
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<b><span style="font-size: x-large;">SANTA ANA</span></b></div>
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<b>Feast Day July 26th</b></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjJ1yKUekDqL36fQ9AfX1SSfSMj8Zs-yY7_BMC9vUvbiy5qTMdh8gJpFwUlG34cC2pJEcsJqMsDgLjaP7gb9eQTFWED9bGndCIOrxuFV3sLwHCiuZEEbWTdvQ0F0WjTDAnNeR1QZw4kCzA/" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjJ1yKUekDqL36fQ9AfX1SSfSMj8Zs-yY7_BMC9vUvbiy5qTMdh8gJpFwUlG34cC2pJEcsJqMsDgLjaP7gb9eQTFWED9bGndCIOrxuFV3sLwHCiuZEEbWTdvQ0F0WjTDAnNeR1QZw4kCzA/" width="276" /></a><b>In 21 Division Anaisa Pye is always accompanied by her grandmother Matresse Mambo Ana, who is Saint Anne, while Anaisa is the young Mary. In her Haitian vuelta Santa Ana is Mambo Lasaille and Anaisa is Mademoiselle Anais. Anaisa Pye loves to dance and when she mounts her horses, she asks for her beer, anise liquor or champagne which she adds 7 drops of Colognia Pompeya, one of her favorite perfumes in which she also anoints herself from head to toe and then back up again with it.</b><br />
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<b>Her drinks are always served in a champagne glass. She asks for her lit cigarette and ask for her golden and yellow satin with lace pañuelo "fula", and loves her jewelry, perfumes, yellow floral arrangements, pink or amber honey, fresh milk and fragrant feminine talc powders. </b><br />
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<b>Her Servicios are always accompanied by yellow candles, anointed with virgin olive oil or a sweet smelling oil, or oil lanterns done in the same way. She loves expensive yellow flowers, mirrors, make up, Spanish fans, and accessories. In fiestas she is the life of the party, she is always cheerful, and full of laughter, especially when it comes to courting and flirting with men. When she dances her influences is often felt by all those around her.</b><br />
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<b><span style="font-size: x-large;">SANTA JUANA DE ARCO</span></b></div>
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<b>Feast Day May 30th.</b></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg0ZiItNYwnJHpqjxJqPovQC_rI-8rDQHnPPDWzlGqcP8e5CotyK8pOUEJUrMcVKEXJMTQArLto5JeCADysYmTITYu-cvcZNJ_RekOC2UuxQ7YtD4_-XXHtplnLe6KGBlcXEk5_S77i_-0/" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg0ZiItNYwnJHpqjxJqPovQC_rI-8rDQHnPPDWzlGqcP8e5CotyK8pOUEJUrMcVKEXJMTQArLto5JeCADysYmTITYu-cvcZNJ_RekOC2UuxQ7YtD4_-XXHtplnLe6KGBlcXEk5_S77i_-0/" width="265" /></a></div>
<b>In Puerto Rican Sanse Anaisa Pyé is synchronized with Juan De Arco who has her own vueltas known as Anaisa la Pequeñita, Anaisa la Chiquitita and Tita or Titi Juana Pyè " Ti Yuana Pyè or Pequeñita Juana Pier ", whom the latter is actually viewed by some as a younger sister of Anaisa Pye. </b><br />
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<b>Titi / Ti Yuana Pyè is believed by many to be a young Bruja "Witch" but in actuality she is that and so much more, she is also a great Medium, and in life was believed to be an Espiritista Mediamnidad de Mano Derecha and Presidente de Mesa. </b><br />
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<b>Like Juana de Arco who received messages from San Miguel, Santa Margarita and Santa Caterina, in Sanse Anaisa la Chiquitita / Ti Yuana Pyè is a muertera / Espiritista who brings visions, prophesies and premonitions.</b><br />
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<b>She walks in Centros Espiritistas de la Mesa Blanca Criolla and Folclorica pouring her facultades and corrientes espirituales. Like Anaisa Pyè, Ti Yuana Pyè is always surrounded by Belie Belcan and works with him under the Ogun, the Macole and Fuego Division, but she is also an India who works Agua Dulce and is a great curandera, yerbera and or a santiguadora who heals those in battle with the tools Ogoun has given her, thus she also works closely with Ogun Balendjo. As a Santiaguadora and Curandera she helps to heal psychic attacks and helps give strength and endurance in psychic warfare. She helps Curanderas and Santiguadores, in cleansing the aura of any astral larvae, etheric parasites, removing the negative energies of psychic vampires, and cleanses the auric layer of Empaths, she aids in cleansing the body of filth and dirt that the individual may pick up. She often cleanses with spiritual waters, oils, perfumes and seven drops of Pompeya Cologne, which to it is added a yellow, white or orange lily flower with a miniature golden metal sword to represent both Belie Belcan and Ogou Balendjo. Her colors are gold, red and blue, and while she is very feminine, she also has a Marimacha aspect to her because she is a fighter who does not get intimidated very easily. Often to those who serve her, her image is placed alongside San Miguel and Santa Ana; San Miguel is always placed in the center.</b><br />
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<b><span style="font-size: x-large;"><i>LAS SIETE VUELTAS </i></span></b><br />
<b><span style="font-size: x-large;"><i>DE ANAISA PYE</i></span></b></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg5DHLNu1zdWkHpvBLLyL0yUViBtG2IyHziMscO_ViIXnwUCIsx-GMSUM1PLwHUlX4XSOU-IwBYCOBpEJDWEdkvMoJN5WdMDaG-JJdD1-IixGXrVC93Bztz3vxRchnsF9dklCSej_FFHu8/" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg5DHLNu1zdWkHpvBLLyL0yUViBtG2IyHziMscO_ViIXnwUCIsx-GMSUM1PLwHUlX4XSOU-IwBYCOBpEJDWEdkvMoJN5WdMDaG-JJdD1-IixGXrVC93Bztz3vxRchnsF9dklCSej_FFHu8/" width="278" /></a></div>
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<b>Although seven are the most widely known Vueltas, and the most that manifest within Fiestas Espirituales, Anaisa Pye is the first to say she only has seven, but this of course is known by her servitors as "a little white lie", and is a way for her to protect her identity and that of her children's Cuadro Espiritual from others. Anaisa has many vueltas although 7 are the main ones and she is one of the few Lwa who has a vuelta in almost every Division, and is one of the few Metresa Loa who can be around the Ghuede, including her close friend, rival and comadre, Metres Lubana "<a href="http://sansespiritismo.blogspot.com/2012/08/santa-marta-la-dominadora-saint-martha.html">Mama Chimbi / Santa Marta La Dominadora</a>". But no matter what vuelta she chooses to manifest herself as, and only the true servitors know her name, she will often proclaim. "Bonswa yo soy Anaisa Pye!, or Las Buenas Noches Criollos, yo soy Anaisa Pye.". Anaisa often comes as the wife or maiden, but it is not unheard of that she comes as Aracoel ancient Grand Mother, I'naru' the ripe Woman or Nana the maiden Girl child.</b><br />
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<b><span style="font-size: large;">ANAISA PYE BASICO</span></b><br />
<b>Anaisa Pye Basico as she is known in the Dominican Republic. Anaisa Pye in one of her eldest of vueltas and is the one that is most widely known and venerated. She as most of her vueltas is a woman of Indigenous blood, or a mix of Indigenous and African or Indigenous and European. But as Anaisa, this Metresa Lwa, pertains to the Indian Division, or the Agua Dulce Division, and is one of the few of that Division who enjoys her liquor, especially golden beer, anisette liquor or sweet champagne. In this aspect she is the Golden flower, the Lady of the Sun Flower, lady of the lake and stream, who enjoys her pumpkins, honey, Cinnamon, mimosas, lirios, girasoles and golden silks. Anaisa Pye in this vuelta as in most works the element of water, while Belie Belcan works the elements of air and fire and does not work water. In this vuelta Anaisa works for him in all travajos espirituales involving <a href="http://sansespiritismo.blogspot.com/2012/07/belie-belcan-sanse-21-division-tradition.html">Belie Belcan</a> and water.</b><br />
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<b>It is this Anaisa and her mother Sili Freda "Metresili" who are often mistaken with the African Orisha known as Ochun, but Anaisa does have a separate vuelta who is more closely associated with Ochun, known as Cachita Tumbo. </b><br />
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<b><span style="font-size: large;">CACHITA TUMBO</span></b>
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgjlAV286YG5LZ761WZSucDQUCmvt3TvDef-C4aZdASBkidkmcqmbcVx6ISOMKHHDduA2Alj6p_9D8Kfkyzcy4JL2KtPq_ldNXLYZRXlAQ7tZZQ33IvK6Kw8yO8zCTp4YZ-vZCDeo_XDG4/" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="331" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgjlAV286YG5LZ761WZSucDQUCmvt3TvDef-C4aZdASBkidkmcqmbcVx6ISOMKHHDduA2Alj6p_9D8Kfkyzcy4JL2KtPq_ldNXLYZRXlAQ7tZZQ33IvK6Kw8yO8zCTp4YZ-vZCDeo_XDG4/" width="400" /></a><br />
<b><a href="http://sansespiritismo.blogspot.com/2012/04/cachita-tumbo.html">Cachita Tumbo</a> although a vuelta of Anaisa, is an ancient Taino River Spirit, known as<a href="http://sansespiritismo.blogspot.com/2012/04/cachita-tumbo.html"> Coatrisque</a>. In this aspect she is a great lover, but also a dangerous advisory as she not only governs over the rivers, but also floods, which devours and envelopes anything in her path, it is this vuelta that is the closest in association to the African Orisha Ochun, as the name Cachita is used for Ochun and both are synchronized with La Caridad del Cobre. The name Cachita is said to come from the Taino word Cacica, meaning Female Chief.</b><br />
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<b><span style="font-size: large;">ANAISSO</span></b><br />
<b>Anaisso is her Haitian Vuelta and pertains to the Petro Division. She is a powerful Mambo who works her wangas and bilongos by the river, and speaks a mix dialect of Haitian Kreyol and Dominican, she is both Patua and Cibao. In this aspect she dresses in Gold and Black.</b><br />
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<b><span style="font-size: large;">ANAISA GUINE LUÀ</span></b><br />
<b>Anaisa Guine Luá is a Lwa Mambo who has most of her blood in Africa. In this vuelta Anaisa Guine Luá is very stern, always serious and very austere, unlike most of her vueltas which are happy, flirtatious and light hearted. In this older "Aracoel Grand mother"</b><br />
<b>more mature vuelta, she dresses in amber, gold, yellow and white. </b><br />
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<b><span style="font-size: large;">CORONELA ANAISA LA FRONTE</span></b><br />
<b>Coronela Anaisa La Fronte, is a great Nitaino warrior Loa, that pertains to the Ogun Division. This is her least feminine aspect, and is a mighty warrior who fights alongside Belie Belcan and uses his colors, Red, Green and Blue. In this vuelta she is a militant warrior, and has much masculine qualities, which is so unlike the rest of her vueltas who are more feminine. Often this vuelta is viewed as a Lezbian, as she fights alongside male loa and completely ignores flirting or courting with men. She fights with her Machetes or swords which is often tied with the colors associated with Belie Belcan. </b><br />
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<b><span style="font-size: large;">ANAISA LA GAGA</span></b><br />
<b>Anaisa la Gaga is the vuelta that works under the Division Lebane and works closely with Papa <a href="http://sansespiritismo.blogspot.com/2012/11/legba-elegba-papa-legba-eleggua-leba.html">Legba</a>. In this vuelta she loves to dance and twirl, and speakes in studders, as every time she turns another vuelta or spirit of Anaisa manifests. </b><br />
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<b><span style="font-size: large;">ANAISA APIE SAUCO</span></b><br />
<b>Anaisa Apie Sauco, Ana Isapie Sauco or</b><b>Anaisa Oko sister of "Azaka" Saka de Pye, she often works close with Anaisa la Gaga, and blesses all with the fruites of their labor, by opening the doors of better buisness. She is the buisness woman, lady of the marketplace, hardest worker of the vueltas, and often works with Gran Bua, Osanj, and sends Belie Belcan to bless those who work hard and toil the earth. She is also a great yerbera, curandera and santiguadora, who prepares sobos with her herbs, roots, perfumes and cleanses and heals those that come to her. She is the ancient Indian Wise woman, both female I'naru' Behique and I'naru Bohitu " Female Taino Priestess and Shaman" who works with Gran Bua, Gran Bosque, and Osanje, and all the elementals and Loases of the forests and knows the healing and medical properties of every herb. She is also a great story teller, and enjoys an Arieto party done in old Taino and Arawaque fashion. Although in this vuelta she lives in the deep woods or swamp lands away from society, she is always willing to heal those that seach her ancient wisdom. </b><br />
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<b><span style="font-size: large;">ANAISA SIMILŐ</span></b><br />
<b>Anaisa Similó:</b><br />
<b>In this aspect she is la Nana who mourns.and suffers the atrosity done to the Taino people. She morns the deaths of her children and husbands, the Nitaino Warriors and Naboria to the mistreament, diseases, rape, kidnapping and enslavement brought on to her home land. She is ofren seen manifesting in areas where many of her people lost their lives, and she is a Muertera gathering their souls in her motherly embrace. In this aspect she dresses in royal purple, black and gold trims. </b><br />
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<b><span style="font-size: large;">NENA ANAISA LA CHIQUITA</span></b><br />
<b>Nena Anaisa La Chiquita is one of the youngest vueltas of Anaisa, and she pertains to the Marasa. She enjoys sweets, chocolates, and enjoys everything that is feminine. It is this vuelta who is associated with the young Mary next to Santa Ana and she is also known as Ana Maria Chica and one of the most innocent of Anaisa vueltas who enjoys the simplicity of flowers and sweetness of sugar cane, but with a simple turn of her dance can become mature and sexual.</b><br />
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<b>The relationship of Anaisa and her parents Ogun Balendjo and Metresili "Metres Mambo Esili Freda Daome" in this vuelta is a rocky one. She was raised by Maîtresse Erzulie, her grandmother "Santa Ana". In this vuelta she does not get along well with her mother Metresili "Erzulie Freda / Metres Mambo Esili Freda Daome", as Metresili does not approve of her daughters tactics and relationship with her husband. Often Anaisa Pye flirts with her father Ogun Balendjo who did not raise her; she does this so that she can get what ever she wants from her father, who spoils her. Metresili also does not approve of the relationship Anaisa holds with her father, as she often backs him to a wall to get that which she desires. Ogun Balendjo loves his daughter deeply, and feels a some what remose for not raising her, that he gives her all she desires.</b><br />
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<b><span style="font-size: large;">ANAISA DANTŐ PIER</span></b><br />
<b>Anaisa Dantó Pier This is the fierce niece / daughter of Ersulie Dantor, and like her aunt / mother she is a fierce Petro Loa. She is strong, aggressive, and often argumentative, who is viewed as spoiled, arrogant and throws tantrums in mammoth proportions, which Dantor instilled to spite Sili Freda, "Anaisa's birth mother". In this vuelta she comes under the Petro and Guede, and is a very fierce aggressive Loa.</b><br />
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<b><span style="font-size: large;">ANAISA SANGRIŇÈ</span></b><br />
<b>Anaisa Sangriñé is a Petro vuelta of Anaisa who enjoys a party and enjoys to drink beer and sangria, but with the more she consumes liquor the more violent and dangerous she can be. She is of brute force, who loves to dance and laugh but if offended she will begin to cry like her mother Metresili "Ersili Freda" and will become defensive and often violent. In this vuelta she dresses in red, yellow and gold. </b><br />
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<b><span style="font-size: large;">MADEMOISELLE ANAIS</span></b><br />
<b>Mademoiselle Anaís or Anaisa la Haitiana Is the youngest daughter of Metresili, and often is the mouthpiece of her mother as she always speaks for her, since she knows the will and desires of her mother. Although Mademoiselle Anaís is one of the youngest of her vueltas, in this punto she is very feminine, independent, sensual, flirty, coquettish and statuesque. Yellow and gold sequined dresses with glitter is her favorite clothing and she often wears heavy makeup, high heels, lots of jewelry, fans, and mirrors, she enjoys her cigarettes and drinks champagne with a hint of pompeya perfume. In this vuelta, Mademoiselle Anaís refuses beer, and besides her champagne enjoys Aguardiente, Brandy, Absinthe, Anisette, and Sambucca.</b><br />
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<b>There is a story that says that Anaisa was conceived in Africa, but born in Aiti /Quisqueya. Her mother Metresili and her father Ogun Balendjo tried to raise her, but they had their hands full as the suffering of their people in the New World had them very occupied. At age 3 Metresili brought young Anaisa Pye to a Catholic monastery, and left her there with a nun, who was to raise and care for Anaisa until she reached adulthood. Unknown to Metresili the nun was actually her mother Gran Sili who transformed herself into a white Spanish nun. Gran Sili raised Anaisa until she was 13. At this age Anaisa wanted her freedom and became the Loa she is today.</b><br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiaQgWyOj-i0n7D9lPstE697IiU_3r_8LZRNlNNI9Ml-AsNIEylFmZHN8NaTuhiRg_4mitWMLl6Ia9N7QoLR4h7PklCeISPZYAWD2SK5NyUJWbMUA-Z1DsgtxtHFzb9wx4TcLWQlfC4xz8/" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiaQgWyOj-i0n7D9lPstE697IiU_3r_8LZRNlNNI9Ml-AsNIEylFmZHN8NaTuhiRg_4mitWMLl6Ia9N7QoLR4h7PklCeISPZYAWD2SK5NyUJWbMUA-Z1DsgtxtHFzb9wx4TcLWQlfC4xz8/" width="248" /></a><b><span style="font-size: large;">GRAN MADRE ANAISA</span></b><br />
<b>La Gran Madre Anaisa or Anaisa La Grande is a vuelta of Gran Maîtresse Erzulie, who is also known as Ana Mambo Pye or Ana Mandro Piel, she is the one sinchrenized with Santa Ana. La Gran Madre Anaisa is the Indian Punto of the Rada Loa Gran Maîtresse Erzulie, mother of Ersili Freda "Metresili" and Ersili Dantor, and as the other is loving, wise, benevolent, a wise counselor and a sage woman who is as wise and as immortal as time itself. Her colors in this vuelta are soft pink, yellows and white, and is a Loa of cleanliness and order. It is she who as a loving grandmother raised Anaisa, child of Ersili Freda "Metresili".</b><br />
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<b><span style="font-size: large;">ANA MANDRO PIEL</span></b><br />
<b>Ana Mandro Piel, or Matresse Mambo Ana, this vuelta of Anaisa is the mother of all the vueltas of the Metresas, and she is mature, wise, ancient, benevolent, and has become like her daughter Metresili, Erzulie Freda.</b><br />
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<b><span style="font-size: large;">ANAISA LA RADA</span></b><br />
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhjWkSSTzuJ6pjPvfrdAsAeWUea7UFMPqY5oAzkjD7kwMUPAK2GskY0lVdhfpsrAB08UDVKHN-7Jz6SZwydvGXalO_9Fpwxi1SmC0x6DND9iibQdWqvLB1LGA_kRRqs8GYTJV0AGlYPyfM/" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhjWkSSTzuJ6pjPvfrdAsAeWUea7UFMPqY5oAzkjD7kwMUPAK2GskY0lVdhfpsrAB08UDVKHN-7Jz6SZwydvGXalO_9Fpwxi1SmC0x6DND9iibQdWqvLB1LGA_kRRqs8GYTJV0AGlYPyfM/" width="246" /></a><b>Anaisa La Rada is the Spanish name and vuelta of La Gran Madre Anaisa and Gran Maîtresse Erzulie, mother of Erzulie Freda "Metresili" and Erzulie Dantor. She is a highly venerated Punto of Anaisa, and is the Mother of authority. The great mistress, priestess loa, she sits in the council of the highest of Rada Loa. </b><br />
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<b><span style="font-size: large;">ANAISA OLUFERO</span></b><br />
<b>Olufero or Elefuro, is Anaisa in her ancient Arara Rada Yoruba Orisha Queen vuelta that never mounts a human head for she is a primordial Imole "Irunmole", and is closely associated to <a href="http://sansespiritismo.blogspot.com/2012/03/the-dambala-family.html">Dambala</a> and a path of Obatala. In this aspect she governs over the sweet scented oils, sweet waters and will not take perfumes but pure fragrant essential oils, she also loves silver combs, mirrors and black dolls dressed in Gold and White. </b><br />
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<b><span style="font-size: large;">ANAISA LA CONGA</span></b><br />
<b>Anaisa la Conga is the vuelta who is a powerful Palera and is closely associated to Mama Chola Wengue, and Bombozira of Congolese, Bantu and Arawaque Origin. Like many of her puntos or vueltas, Anaisa La Conga is not to be called on lightly and unless one is her child and pertains to her mysteries. She is a wealthy Loa, who is often arrogant tempermental and bitter when crossed the wrong way. She works under the Petro Loa and is close to Legba Carifou, and loves a great Palo Fiesta, in which she asks for an offering of a Calf and much beer. Anaisa la Conga dresses in gold, black, amber, brown, red and yellow. Like her mother Metresili she wears much jewelry and a ring on every finger. But don't expect this vuelta to come weeping, she fills the area with laughter, but curses and punishes those that do not meet her lavish demands. In this vuelta she is similar to the Brazilian Pomba Gira of the Umbanda tradition and also resides in the crossroads with Legba Carifou, and the Congolese Lucero Mundo, Pambu Nzila, which is her Consort.</b><br />
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<b><span style="font-size: large;">ANAISA GUEDÈ</span></b><br />
<b>Anaisa Guedé is the Punto of Anaisa in Guede the great comadre of Marta la Bruja, and rival of la Baronesa, as she often flirts with el <a href="http://sansespiritismo.blogspot.com/2012/09/baron-del-cementerio-baron-of-cemetery.html">Baron del Cementerio</a>. She is a great muertera in this vuelta and works closely and under el Baron del Cementerio and Guede Limbo. Her colors hear are purple, pink and gold, and is a guedesa whose pranks and mannerism rival that of Luis Ghede. </b><br />
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<b>Anaisa Guedé works strong wangas with el <a href="http://sansespiritismo.blogspot.com/2012/09/baron-del-cementerio-baron-of-cemetery.html">Baron del Cementerio</a>, and often flirts with him so that he may teach her his mysteries and secrets. This she does by wearing lots of perfume, wearing red and hot pink dresses, and using her fans and honey to provoke the Baron. She is also a master in the arts of flirtimg with the Spanish fan, and dips her fingers in her jiguera of pink honey to entice him. In part Anaisa does so to learn his secrets as much as she does this to aggravate her rival La Baronesa who is the Queen of the Cemetery, and has little tolerance for Anaisa's ways. These two Metresa do not get along, and are never in the same room together, as Anaisa always tests La Baronesa's patience and provokes a fight, in which she then runs to el Baron, proclaiming to be the victim of La Baronesa's wrath.</b><br />
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<b><a href="http://sansespiritismo.blogspot.com/2012/09/baron-del-cementerio-baron-of-cemetery.html">Papa Guedé Limbo</a> and Anaisa Guedé's relationship is that of a sibling rivalry relationship, often that of an older brother and the intolerant younger sister. They often disagree, fight, bicker, and are often competitive. But this compairs little to Anaisa's relationship with the other Ghede, especially Luis Guedé. Now while most Meteresas retreat and leave as soon as the foul acting Ghuede "Guedé" come along. Anaisa Guedé takes it upon herself to provoke them. She dislikes their profanity, and calls them dirty, as she pours beer, champagne or even perfume on them, to remove the stench of rotting flesh. </b><br />
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<b><span style="font-size: large;">ANAISA LA GRIGRI</span></b><br />
<b>Anaisa Fé Grigri or Fe Gri Gri In this vuelta Anaisa is the <a href="http://sansespiritismo.blogspot.com/2012/11/las-gitanas-sanse-vodou-spirits.html">Gypsi</a>, similar to that of Pomba Gira Cigana in the Umbanda Tradition. She dances in twirls like a belly dancer or flamenco and spins in spirals and is the feminine aspect of Lucero Mundo. She is the great Gypsi Witch who prepares potions and concoctions, and fortells the future with Tarot, Spanish Fortune Telling Cards, Dice, Crystal Balls, Palmistry, tea leaves and even cigars. She is the great maker of charms, talismans and amulets, and although she is a little older than many of the Vueltas, she is still beautiful, exotic, flirtatious and coquettish, who is never without her Spanish Fan made out of peacock feathers or lace. In this vuelta she dresses in Black and Red or Gold and Black.</b><br />
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<b><span style="font-size: large;">ANAISO LA PÉ MANDÉ</span></b><br />
<b>Anaisó La Pé Mandé. When William Congreve, wrote the famouse line in, The Mourning Bride, 1697. " Heaven has no Rage, like Love to Hatred turned, Nor Hell a Fury, like a Woman scorned." If he was not talking about this vuelta of Anaisa, he should have been. Anaisó La Pé Mandé, is another Punto Petro of Anaisa Pye, who is as dangerous and savage as an encaged beast. She is the India of the Amazon Rain forest who runs free and wild as a leapard or tigress and is as wild and as dangerous. But also morns the murder, rape, and atrocities done to her people. When not angered Anaisó La Pé Mandé is an indomitable rebel, yet authoritative and perfectionist, who like almost all her vueltas loves to dance Palo music. She enjoys her yellow scarves and tiger or leopard prints. </b><br />
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<b><span style="font-size: large;">ANAISA CANDELO PYE</span></b><br />
<b>Anaisa Candelo Pye is the comadre of Candelo and<a href="http://sansespiritismo.blogspot.com/2013/02/candelina-la-morenita.html"> Candelina,</a> and spiritual godmother of Candelito. (Candelito's spiritual godfather is Belie Belcan.). She is the daughter of Ogou Chango known as Anaina or Chango Aiña. In this vuelta she dresses in Gold, white and Red, and is a very passionate Misterio and great lover, guardian, protector and teacher of orphaned children.</b><br />
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj8PoKtbII3QgJzf8Kwis3DWUoi67W51AdkpVVBACf22WvLGTwR9DMXj487vJUNdF8AaztS3Xkza90RR-78k9WTAWg37jeKUvHjR-U2kFrmYE5RfIeV63lGHXNALnKE4XGi3U7VZ3980uU/" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj8PoKtbII3QgJzf8Kwis3DWUoi67W51AdkpVVBACf22WvLGTwR9DMXj487vJUNdF8AaztS3Xkza90RR-78k9WTAWg37jeKUvHjR-U2kFrmYE5RfIeV63lGHXNALnKE4XGi3U7VZ3980uU/" width="280" /></a><b>Anaisa is very close to her compadre / padrino, Candelo Cedife, and although Anaisa is a very liberated Loa, always flirtacious she is always on her best behavior when she is near Candelo, who is Belie Belcan's closest of friends. Anaisa and Candelo's relationship is that of a love hate relationship, although each hold a mutual respect for one another for the sake of Belie Belcan, and of course his piece of mind. Often Candelo scolds or chastisises Anaisa for her flirtarious ways, but Anaisa knows all the mysteries of charming both men and spirit, and she does the same with Candelo Cedife, who has a soft spot for her. Unlike her love hate relationship with Mama Chimbi / Metres Lubana / Santa Marta La Dominadora and other Metresas, Anaisa Pye adores Candelina, as she is said to be the godmother of Candelito. </b><br />
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<b>In this vuelta Anaisa Candelo Pye works alongside Candelina Cedife and is the vuelta to Chango's daughter of fire Anaina "Aiňa", who are both guardians of the souls of women who where burned alive in the steak and fire. She embodies both the heat of passion, fire itself, and the lakes of fire.</b><br />
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<b><span style="font-size: large;">ANAISO SIMBI PYE</span></b><br />
<b>Anaisó Simbí Pye is the Mistress of the fresh waters, she is an Undine water nymph. In this vuelta she is a powerful witch, and river snakes and anacondas are her messengers. But although she resides in sweet waters, she is just as comfortable in ocean water surrounded by La Sirena, Ague Taroyo and all the spirits and courts of the sea, who spoil her with all the lost treasures of the sea. She dresses in golds, aqua, and pink, in honor of all the Divisions that she is close to. </b><br />
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<b>Besides Candelina one of the few Metresas to get along with Anaisa is Mama Chimbi / Lubana Filomina "Santa Marta la Dominadora". Their relationship is often playful and competitive, but at times can get a bit over bearing. When it comes to handsome new lobo or servidor, both fight for the head like.two venemous vipers, in a battle that usually last the individuals entire life, as both are often to arrogant and self absorbed to give in. When they are not bickering over a male, they often work Wangas together especially those of dominating a lover. In this vuelta the serpents she works "in acts of love or lust" is the male sperm and the female ovum egg. </b><br />
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<b><span style="font-size: large;">ANAISA LIMINA</span></b><br />
<b>Anaisa Limina, she is the one of the threshold, between life and death, and in this vuelta she is closely associated with the Bendita Anima Solas.</b><br />
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<b><span style="font-size: large;">ANAISA DE LAS SIETE VUELTAS</span></b><br />
<b>AnaIsa de las 7 Vueltas, this is a gypsy who dances in Flamenco Duende fashion, with her Spanish skirt of seven ruffles, and enjoys lots of jewelry, hair combs, perfumes and consults by reading palms or looking into the palm of her right hand "which is a mirror' as she consults others. She is unpredictable, and like a Sybil is a prophet or oracle, you never know what mood you are gonna get as it changes quickly. She enjoys fans, and lace Spanish combs and mantillas.</b><br />
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<b><b><span style="font-size: large;"><i>Ay Belie Ay Belie dile a Anaisa Pye, que suba que yo la quiero ver. Ay Belie, Ay Belie dile a Anaisa Pye que suba que la quiero ver.</i></span></b></b></div>
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<b><span style="font-size: large;"><i>Yo voy pa la fiesta, yo voy pal cibao, que te pasa mi negra que no te ha montao. Yo voy pa la fiesta, yo voy pal cibao que te pasa mi nena que no te montao.</i></span></b></div>
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<b><span style="font-size: large;"><i>Ay Belie, Ay Belie, dile a Anaisa Pye que suba, que yo la quiero ver. Ay Belie, Ay Belie dile a Anaisa Pye que suba que yo la quiero ver.</i></span></b></div>
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<b><span style="font-size: large;"><i>Oyeme mi hermano que yo me quiero ir, donde esta Belie yo no lo veo aqui. Oyeme mi hermano, que yo me quiero ir, donde esta Belie yo no lo veo aqui.</i></span></b></div>
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<b><span style="font-size: large;"><i>Ay Belie, Ay Belie, dile a Anaisa Pye, que suba, que la quiero ver. </i></span></b></div>
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<b><span style="font-size: large;"><i>Que suba, que suba Anaisa. Que suba, que suba. Ay Belie. Que suba, que suba Anaisa. Que suba que suba Ay Belie Que suba que suba Anaisa. Que suba que suba Ay Belie, que suba Anaisa Pye, que con sus siete vueltas yo puedo vencer</i></span></b><br />
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<b><b>PLEASE SUPPORT MY WORK, THIS IS NOT INCA BRUJO WHO TAKES OTHERS WRITINGS AND POSTS THEM ON HIS BLOG, THIS SANCISTA BRUJO LUIS, SERVIDOR AND MENSAJEROS DE LOS MISTERIOS AND LOS CORRIENTES.</b></b></div>
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<b><b>©</b><b><a href="tel:20112013">2011-2013</a></b><b> Sancista Brujo Luis. All Rights Reserved.</b></b><br />
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<b><span style="font-size: large;"><i>21 DIVICION / 21 DIVISIONES / 21 DIVISION</i></span></b>
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<br />Sancista Brujo Luishttp://www.blogger.com/profile/10568160888090204251noreply@blogger.com8tag:blogger.com,1999:blog-192305523668897775.post-88588360344302811152013-03-06T05:55:00.001-08:002013-03-06T06:26:39.103-08:00VODOU SPIRITUAL CEREMONIAL CLOTHES / Pañuelos, Fulas<div style="text-align: center;">
<b><span style="font-size: x-large;">VODOU SPIRITUAL CEREMONIAL CLOTHES </span></b></div>
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<b><span style="font-size: x-large;">/ Pañuelos, Fulas</span></b></div>
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<b>VERY LIMITED TIME OFFER!!! </b></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi6bWVAi0K0MujSG7D2R2JFFO4BV2n0sNsirp3JGFzRXWfjW3h_gSDtB2dG03osIEAbUIXNifmQdClj2F7UrYwlat6joDD3uza_CLkLfoeMa3wGPEb0ogetj_dmIkNWaL2u1-xiodsE77E/" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi6bWVAi0K0MujSG7D2R2JFFO4BV2n0sNsirp3JGFzRXWfjW3h_gSDtB2dG03osIEAbUIXNifmQdClj2F7UrYwlat6joDD3uza_CLkLfoeMa3wGPEb0ogetj_dmIkNWaL2u1-xiodsE77E/" width="400" /></a></div>
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<b>These are beautiful Ceremonial Clothes or Kerchiefs which are used in Vodou, Voodoo, 21 Divisions and Sanse. Inspired by the exquisite Sequined Vodou Flags of Haiti, which run in the </b><b><a href="tel:20000">200.00</a></b><b> price range, but are well worth it. These are a simplified version of the Haitian Flags and the ones more so used in Sance and 21 Divisiones.</b><br />
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<b>They are hand made by me, who has never taken a sowing class in his life, and must have been inspired and blessed by<a href="http://sansespiritismo.blogspot.com/2012/04/cachita-tumbo.html"> Cachita Tumbo</a>. I have been Baptised in <a href="http://sansespiritismo.blogspot.com/">Puerto Rican Sanse</a> for 11 years and Baptised and under gone Vudu ceremonies Dominicano, also known as 21 Divisiones for around 10. </b><br />
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<b>Each of the Ceremonial Clothes, which are called Paños Ceremoniales, Pańuelos or Fulas measure around 25x24 inches and are made with cotton and at times trimmed with silk, and come in the traditional colors of the Lwa with the sacred Veve or Firma on the front.</b><br />
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<b>I have tried to make these as affordable as I possibly could, each one is 21.00 which covers materials and shipping. Each one cost 21.00, which includes shipping and handling. The ones that you see pictured hear are my personal Paños and I will begin to make, and bless your Paño when payment is received, so please allow 2 weeks to ship, as they will be hand sewn and made specifically for you, and if you so wish, I will bless and consecrate them in your name at the Altars, under the Lwa / Misterio in which the Paño is made for. </b><br />
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<b>Paños or Fulas are traditionally used to dress and decorate altars, given to the Lwa when they make their presence in Fiestas or can be used as Spiritual flags or hung as banners on the wall in your altar room. Or can be used with Servicio offerings to the Lwa, and used to memorize the Firma or Veve of the Misterio Lwa in which it is intended for.</b><br />
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<b>Each ceremonial cloth reproduces the central Vevè to facilitate the tracing of the Puntos Firmados / Firmas "Veves" with cascarilla or corn meal on the ground during rituals, ceremonies and fiestas. The colors are the traditional colors used in Puerto Rican Sance and Dominican Vudu de la 21 Divisiones. </b><br />
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<b>At the moment all payment must be made through United States Money Orders, and If interested please contact me first at </b><b><a href="mailto:el.brujo.luis@gmail.com">el.brujo.luis@gmail.com</a></b><b> and I will give you further information. As soon as Money Order is received, I will personally contact you and begin making the Paño and then bless it. Again please allow 2 weeks to ship, as they are hand made to order. When the Paño is done, I will again contact you through email to let you know it has been shipped.</b><br />
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<b>I AM SORRY BUT AT THE MOMENT I ONLY SHIP IN THE CONTINENTAL U.S.A AND PUERTO RICO. PAYMENT MUST BE MADE WITH A UNITED STATES MONEY ORDER. </b><br />
<b>CEREMONIAL CLOTHS. PAÑOS CEREMONIALES</b><br />
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<b><b><span style="font-size: large;">PAPA LEGBA.</span></b></b></div>
<div style="text-align: center;">
<b> 21.00</b><br />
<b> To open the doors, clear the way, remove barriers and obstacles in life.</b></div>
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<b><b><span style="font-size: large;">OGUN BALENDJO.</span></b></b></div>
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<b> 21.00 </b><br />
<b>For work opportunities, healing and protection from accidents and in battle.</b></div>
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<b><b><span style="font-size: large;"><br /></span></b></b>
<b><b><span style="font-size: large;">LUBANNA FILOMENA / </span></b></b></div>
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<b><b><span style="font-size: large;">Marta La Dominadora.</span></b></b></div>
<div style="text-align: center;">
<b><b> 21.00</b></b><br />
<b><b> Protection from enemies, dominating life's problems and inner demons.</b></b></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEie8e97Huc0G8GN8SzslasUEN95_IN7XebFI8qnFj4UkaUnl6aDRWZXE-Z24cFAimiYnydsNoXuMRII9W6ANXHL1S0uvyFGbO2p57lUe7fzKa33k1c2xKCx_SYwC81Yntr8r4CNGrID-f0/" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="382" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEie8e97Huc0G8GN8SzslasUEN95_IN7XebFI8qnFj4UkaUnl6aDRWZXE-Z24cFAimiYnydsNoXuMRII9W6ANXHL1S0uvyFGbO2p57lUe7fzKa33k1c2xKCx_SYwC81Yntr8r4CNGrID-f0/" width="400" /></a></div>
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<b><b><span style="font-size: large;">BELIE BELCAN TOME: </span></b></b></div>
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<b>21.00</b></div>
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<b>For peace and justice in all things. Protection from Occult enemies and ones inner demons</b></div>
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<b><b><span style="font-size: large;">BARON DEL CEMENTERIO: </span></b></b></div>
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<b> 21.00</b></div>
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<b>Helps us connect with the Ghede Dead, and protects us from lower demons and ghosts.</b></div>
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<b><span style="font-size: large;">PAPA CANDELO CEDIFE: </span></b></div>
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<b>21.00</b></div>
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<b>Virility, good health and vitality. Will protects from fires, lightning and storms.</b></div>
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<b><b><span style="font-size: large;">METRESILI FREDA: </span></b></b></div>
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<b><b>21.00</b></b></div>
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<b>Great Mistress of the Lwa, she promotes fertility, abundance and calms your sorrows.</b></div>
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<b><b><span style="font-size: large;">ERSILI DANTOR: </span></b></b></div>
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<b><b>21.00</b></b></div>
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<b>Strength and Courage, she facilitates changes in life and helps you fight your battles.</b></div>
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<b><b><span style="font-size: large;">ANAISA PYE: </span></b></b></div>
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<b>21.00</b></div>
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<b>Mistress of all loves and passion. Brings abundance but remember that abundance is in the sharing!</b></div>
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<b><b><span style="font-size: large;">LA SIRENA YEMALLA:</span></b></b></div>
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<b><b> 21.00</b></b></div>
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<b>For Motherhood, protection of children, fertility and abundance.</b></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhgR8GFOyvLN9yvLWsBSkiw2z5mGOGzfzLEg8DlpbBI7Cz-YauUaLuToR4FYY-GI3om-76iOR1PzxJduDgGnV256PH1VbKp3x064Exm-66axv4fkTyjWCk7U7MMHTd6N6JvOiqhtE97NOs/" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="335" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhgR8GFOyvLN9yvLWsBSkiw2z5mGOGzfzLEg8DlpbBI7Cz-YauUaLuToR4FYY-GI3om-76iOR1PzxJduDgGnV256PH1VbKp3x064Exm-66axv4fkTyjWCk7U7MMHTd6N6JvOiqhtE97NOs/" width="400" /></a></div>
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<b>VERY LIMITED TIME OFFER!!! AS THESE DO TAKE MUCH TIME AND I AM A ONE MAN SHOW.</b><br />
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<b>75% of the procedes will go to a single mother and her three children who are close to me, and I am the Godfather of one of her children, and I prayed to the Spirits to help me come up with a way to help her, and this is what they told me to do and the rest of the procedes will go into purchasing more material to continue making more Paños.</b><br />
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<b>May Buen Dios and Los Loa Santos and every ones Corrientes Bless you, profoundly</b><br />
<b>Sancista Brujo Luis</b><br />
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<div style="text-align: center;">
<b><b>©</b><b><a href="tel:20112013">2011-2013</a></b><b> Sancista Brujo Luis. All Rights Reserved.</b></b></div>
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<br />Sancista Brujo Luishttp://www.blogger.com/profile/10568160888090204251noreply@blogger.com0tag:blogger.com,1999:blog-192305523668897775.post-18847279433872043572013-03-03T06:24:00.000-08:002013-03-03T06:26:38.422-08:00VODOU 21 NATIONS UNDER GOD SANCE TRADITION<div style="text-align: center;">
<b><span style="font-family: Georgia, Times New Roman, serif; font-size: x-large;"><i>VODOU </i></span></b></div>
<div style="text-align: center;">
<i><span style="font-family: Georgia, Times New Roman, serif;"><b><span style="font-size: x-large;">21 NATIONS </span></b><b><span style="font-size: x-large;">UNDER GOD </span></b></span></i></div>
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<b><span style="font-family: Georgia, Times New Roman, serif; font-size: x-large;"><i>SANCE TRADITION</i></span></b><br />
<b><span style="font-family: Georgia, Times New Roman, serif; font-size: x-large;"><i><br /></i></span></b>
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<b>21 DIVISIONES / 21 DIVISION</b><br />
<b style="font-family: 'Times New Roman', Times, serif; text-align: justify;"><span style="font-family: Arial;"><span style="font-size: xx-small;">Copyright © 2013 Sancista Brujo Luis</span></span></b><br />
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<b><b><span style="font-size: large;"><u>LAS 21 DIVISIONES</u></span></b></b><br />
<b><b><span style="font-size: large;"><u> DEL SANSE PUERTO RIQUEÑA</u></span></b></b></div>
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<b><span style="font-size: large;"><i>1. Division Legba "Leguas"</i></span></b><br />
<b><span style="font-size: large;"><i>"Levanes' "Lebanes'</i></span></b><br />
<b><span style="font-size: large;"><i>2. Division Del Fuego / Del Monte Ogunes</i></span></b><br />
<b><span style="font-size: large;"><i>3. Division Ghede / del Cementerio</i></span></b><br />
<b><span style="font-size: large;"><i>4. Division del Fuego / Candelos </i></span></b><br />
<b><span style="font-size: large;"><i>5. Division Belcanes</i></span></b><br />
<b><span style="font-size: large;"><i>6. Division Metresas </i></span></b><br />
<b><span style="font-size: large;"><i>7. Division de Agua Dulce / Indios</i></span></b><br />
<b><span style="font-size: large;"><i>8. Division Solieres / Soler</i></span></b><br />
<b><span style="font-size: large;"><i>9. Division Prieto / Petro / Negra / Morena</i></span></b><br />
<b><span style="font-size: large;"><i>10. Division Simbises </i></span></b><br />
<b><span style="font-size: large;"><i>11. Division Centinelas </i></span></b><br />
<b><span style="font-size: large;"><i>12. Division Guineas</i></span></b><br />
<b><span style="font-size: large;"><i>13. Division Madamas </i></span></b><br />
<b><span style="font-size: large;"><i>14. Division Niños</i></span></b><br />
<b><span style="font-size: large;"><i>15. Division Orientales</i></span></b><br />
<b><span style="font-size: large;"><i>16. Division Potencias</i></span></b><br />
<b><span style="font-size: large;"><i>17. Division Magos / Nagos</i></span></b><br />
<b><span style="font-size: large;"><i>18. Division Yanes</i></span></b><br />
<b><span style="font-size: large;"><i>19. Division Jemelos </i></span></b><br />
<b><span style="font-size: large;"><i>20. Division Cemises</i></span></b><br />
<b><span style="font-size: large;"><i>21. Division Arabeses</i></span></b><br />
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<b><b><span style="font-size: large;"><u>Las 21 Divisiones Dominicanas</u></span></b></b></div>
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<div style="text-align: center;">
<span style="font-size: large;"><i><b>1) Leguas</b></i></span></div>
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<b><span style="font-size: large;"><i>2) Ogunes,</i></span></b></div>
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<b><span style="font-size: large;"><i>3) Rodas </i></span></b></div>
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<b><span style="font-size: large;"><i>4) Locos, </i></span></b></div>
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<b><span style="font-size: large;"><i>5) Guedes </i></span></b></div>
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<b><span style="font-size: large;"><i>6) Petros, </i></span></b></div>
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<b><span style="font-size: large;"><i>7) Simbis </i></span></b></div>
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<b><span style="font-size: large;"><i>8) Locomis,</i></span></b></div>
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<b><span style="font-size: large;"><i>9) Zombis </i></span></b></div>
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<b><span style="font-size: large;"><i>10) Indios </i></span></b></div>
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<b><span style="font-size: large;"><i>11) Nagos </i></span></b></div>
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<b><span style="font-size: large;"><i>12) Congos </i></span></b></div>
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<b><span style="font-size: large;"><i>13) Guines </i></span></b></div>
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<b><span style="font-size: large;"><i>14) Niñillos </i></span></b></div>
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<b><span style="font-size: large;"><i>15) Caes </i></span></b></div>
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<b><span style="font-size: large;"><i>16) Dangueles </i></span></b></div>
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<b><span style="font-size: large;"><i>17) Shuques </i></span></b></div>
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<b><span style="font-size: large;"><i>18) Piues </i></span></b></div>
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<b><span style="font-size: large;"><i>19) Difemayos</i></span></b></div>
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<b><span style="font-size: large;"><i>20) Petifones</i></span></b></div>
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<b><span style="font-size: large;"><i>21) Marasas.</i></span></b></div>
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<b>Contrary to popular belief the first Africans to set foot on Puerto Rico or the Americas for that matter where free men. In 1509.a West African free man who was the son of a Yoruba King and latter baptized Juan Garrido was an African Conquistador who worked under Juan Ponce de Leon, "Puerto Rico's first Governor" and was the first free African man to set foot on Puerto Rican soil almost 100 years prior to the first African slaves that came to the Continental United States, "Jamestown 1607". Another free black man was the historical Pedro Mejías, who married the last Cacica Chief of Puerto Rico, Yuiza who like Pedro Mejias was baptized a Catholic and renamed Luisa in order for both to be legally wed under Spanish law. </b><br />
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<b>Like the Dominican Anacaona who makes up a part of the Agua Dulce Division, Yuiza was a Puerto Rican Cacica "Chief" who presently makes up a part of the Spirits venerated in Puerto Rican Sance. The northern town of Luisa Aldea in Puerto Rico is named after this very important historical figure happened to be the last female Cacique Chief in the Caribbean.</b><br />
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<b>Like many Spanish, French, Portuguese and latter English Colonies the African enslaved people came from different societies and tribes, each having their own dialect, language and culture, but the slaves of Puerto Rico were mainly of the Yoruba, Igbos, Congo and Bantu.</b><br />
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<b>Haitian Vodou or Voudun consists of 21 Nations or Nasyons of Lwa or what Dominicans call los Loases or Misterios de La 21 Divisiones ( 21 Divisiones is also known as Budű or Vudű Dominicano.) This means that the Lwa come from 21 various tribes or Nations from West Africa, each having their own ancestral or village Orisha or Kimpungulu "Mpungo". Although some claim its less others claim it is more. It is historically proven that the African slaves brought to Cuba, Hispañola and Puerto Rico where from those that are numbered and listed below, which consist of what is known as the 21 Naciones, Nasyons or Nationes.</b><br />
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<b><span style="font-family: Trebuchet MS, sans-serif;">1. The Yoruba "Nago" 2. The Bantu, Bikongo Congo "Kongo"</span></b><br />
<b><span style="font-family: Trebuchet MS, sans-serif;">3. The Foula</span></b><br />
<b><span style="font-family: Trebuchet MS, sans-serif;">4. The Ewe</span></b><br />
<b><span style="font-family: Trebuchet MS, sans-serif;">5. The Fon</span></b><br />
<b><span style="font-family: Trebuchet MS, sans-serif;">6. Dahomey</span></b><br />
<b><span style="font-family: Trebuchet MS, sans-serif;">7. Arara 'Arada, Arda"</span></b><br />
<b><span style="font-family: Trebuchet MS, sans-serif;">8. Ibo Lele</span></b><br />
<b><span style="font-family: Trebuchet MS, sans-serif;">9. Angola</span></b><br />
<b><span style="font-family: Trebuchet MS, sans-serif;">10. Ogou</span></b><br />
<b><span style="font-family: Trebuchet MS, sans-serif;">11. Ketu</span></b><br />
<b><span style="font-family: Trebuchet MS, sans-serif;">12. Sango</span></b><br />
<b><span style="font-family: Trebuchet MS, sans-serif;">13. Togo</span></b><br />
<b><span style="font-family: Trebuchet MS, sans-serif;">14. Danwomen,</span></b><br />
<b><span style="font-family: Trebuchet MS, sans-serif;">15. Mayonbe, </span></b><br />
<b><span style="font-family: Trebuchet MS, sans-serif;">16. Wangol, </span></b><br />
<b><span style="font-family: Trebuchet MS, sans-serif;">17. Makaya,</span></b><br />
<b><span style="font-family: Trebuchet MS, sans-serif;">18. Bambara</span></b><br />
<b><span style="font-family: Trebuchet MS, sans-serif;">19. Igbo</span></b><br />
<b><span style="font-family: Trebuchet MS, sans-serif;">20. Ado</span></b><br />
<b><span style="font-family: Trebuchet MS, sans-serif;">21. Hausa</span></b><br />
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<b>This list can vary or change as the Mandingue "Mandinga", the Ashanti and other tribes were defenetly brought to the New World, that can also be a part of the Nations, but as I have described, in Puerto Rico alone the majority of the African slaves were from Yoruba, Congo, Bantu and Igbo which was estimated to be around 15,000 African slaves by the year 1555. </b><br />
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<b>The Vodou " Vodoun" 21 Naciones, " Nasyons or Nanchons " or 21 Divisiones "Divisions is a formation of a group of Spirits and Divinities that come from a geographical point of origin or blood lineage. Now in Haitian Vodou these 21 Nationes have been split into four groups, while in Dominican Vudu and Puerto Rican Sance, "also spelled Sanci or Sanse" they have been split into three. </b><br />
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<b>In Haitian Vodou you have generally Rada, Petwo, Ghede and Congo, and other sub divisiones that the Lwa may fall within, such as Anago. While in Dominican Vudu you have Division Blanca, Division Negra and Division India. Each of these "3 Potencias" are represented in this form. </b><br />
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<b><span style="font-size: large;"><i>1) Misterios deAlta Luz, Rada is ruled by Light </i></span></b><br />
<b><span style="font-size: large;"><i>and represent the Sun.</i></span> </b><br />
<b> The Loases of this Division can also be broken down into other Sub Divisiones, and can pertain to other Divisions. The word Rada comes from the Arara word for Light or Sun, which discribes the Lwa of this Division. All though they are represented as Spirits of Aryan features, such as light skin, light eyes and blond hair. What this really means is that the Rada Division or Division Blanca are Lwa of pure light, which speaks more of their auric layer than tone of humanly flesh. They are very benevolent, docile, wise, ancient, calm and sweet in nature. </b><br />
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<b>In our altars these Lwa are represented or synchrenized with images of Catholic Saints, but this is not always the rule of thumb, as Catholic imagery can and is often used in all Diviones.</b><br />
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<b><span style="font-size: large;"><i>2) Misterios de la Oscuridad, Petro</i></span></b><br />
<b>Petro is ruled by the Night and represent the light of the Moon. This is the Division where one finds the Petro and Ghuede. Again like the Rada, in this Division one will find sub divisiones or Lwa that are of Africa or Root Lwa that were born in the Americas. Many of the Lwa found in this Division are those that are honored in Cuban Palo Monte, Palo Mayombe and Brazilian Quimbanda. While the Rada Lwa are more docile, the Petro Lwa are more agresive, outspoken, fierce, and hot tempered in nature. Many of these Lwa as I have mentioned are the fustrated energy of the Ancestors, who suffered bondage, or ridacule, and some can also be ancient Lwa from Africa, who became furotious with the mistreatment of their people.</b><br />
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<b><span style="font-size: large;"><i>3) Misterios de La Raiz, Division Agua Dulce</i></span></b><br />
<b> This the root and represents the land, thus the earth. Division Indio or Agua Dulce does not consist of Lwa from Africa, but the Spirits as honored and venerated by the Taino, and Arawak natives of the Caribbean and known as a group as Zemi or Cemi.</b><br />
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<b>This Division for those that do not understand our traditions, would find it a bit confusing, but in all actuality is a simple Division to understand. These Lwa are the Spirits of the Land, the Root Lwa, Loases de la Raiz or as they are called in Haitian Vodou, the Rasin Lwa. This means that they are native of the land, native born, spirits of the earth or place in which one is currently in. </b><br />
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<b>Many of these Lwa are also the Mestizo, Mulatto or Sambo offspring or vuelta of a Rada, Petro and or Rasin Lwa, which spawned a new Spirit, or an ancient Taino Spirit "Zemi" who has adapted an African Lwa name, such as is the case with Erzulie Dantor and <a href="http://sansespiritismo.blogspot.com/2012/04/cachita-tumbo.html">Cachita Tumb</a>o which are both Root Lwa, and to make it a little bit more confusing, Erzulie Dantor also falls under the Petro Lwa and the Sance sub division of Lwa known as Metresas. Anaisa Pye is another root Lwa. </b><br />
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<b>"Guabancex and Coatrisquie"</b><br />
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<b>In Haitian Vodou this Division does not egsist as it does in Puerto Rican Sance and Dominican 21 Division; many of the Lwa in this Division, "Like Erzulie Dantor and <a href="http://sansespiritismo.blogspot.com/2012/04/cachita-tumbo.html">Cachita Tumbo</a>" are actually mixed into other Divisiones.</b><br />
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<b>Many of the Lwa or Misterios in this Division can be found in Vodou, Sance and 21 Divisiones, while others are more local Lwa from the island and its Sociedades that honor them. For excample many local Cacique, Caciquas and Bohique have in death reached Lwa statues, and each Island has their own. </b><br />
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<b>The Petro Lwa can also fall under la Raiz and under Rada, and most are clasified as Meztiso, Mulatto and Zambaggoa "Zambo /Sambo" Spirits.</b><br />
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<b><b>1. Mestizo - white and native</b></b></div>
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<b>2. Mulatto - white and black </b></div>
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<b>3. Zambo - white, black and natives</b></div>
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<b>The word Lwa in Spanish "Loase pronounced Loh Ah Seh or Loases" comes from the French word Loi prounounced L Wah, or the Haitian Kreyol word Lalwa or la lwa which mean, the Law. Thus the Vodou Spirits embody the cosmic laws of creation. The Lwa are also known as the Misterios or the Mysteries. </b><br />
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<b><b><span style="font-size: large;">THE 21 & 7 DIVISIONS / DIVISIONES</span></b></b></div>
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<b>Many people in the Americas who follow an African religions and Spiritual traditions recognize the two most iconic images within our traditions, which are La Siete Potencia Africana ( Seven African Powers ), and the image used for La 21 Divisiones. But unlike the 7 African Powers that often uses the name of the Orisha under its synchronized Catholic Saint, very rarely will one find this on the picture for the 21 Divisiones, which traditionally uses both the Catholic image and the Catholic name. </b><br />
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<b>I would like to take this time on this article to use the name of the Lwa as it pertains to the traditional Dominican image of the 21 Divisiones with their Santos counterpart. But before I go further, I need to clarify that there are more than 21 Lwa, just as their are more than 7 Orisha, in the Lukumi Pantheon. Elders will often say there are 101, 201, 1001, or 2001, the number one at the end symbolizes infinite or that there are Lwa that we do not know of, as it is impossible for any human to know them all.</b><br />
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<b>The iconic 21 Divisiones is the pantheon of Lwa that are highly venerated in the Dominican Republic. They are the local and most loved and widly known Lwa of the Dominican Republic, and while Puerto Rican Sance recognizes these Lwa, many Lwa are known or venerated in the Dominican Republic that are not known in Puerto Rico and visa versa, the same can be said with Haitian Vodou and Louisiana Voodoo, as each has their own local Spirits. </b><br />
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<b>Also in Sance many of the local Emisarios or Spirits of the <a href="http://sansespiritismo.blogspot.com/2011/09/21-courtes-commisiones-of-spirits-in_02.html">Comisiones,</a> that make up the Cuadro Espiritual, which is not worked in Dominican 21 Division are on their way of becoming Lwa, these spirits are known as Corrientes or Sance, and will one day become local Lwa Misterios. Thus in part why in Sance they have their own sub Division, known more as<a href="http://sansespiritismo.blogspot.com/2011/09/21-courtes-commisiones-of-spirits-in_02.html"> Comisiones</a>, which are Spirits that make up one's spiritual frame, and one day will be Lwa. Similiar cocepts can be found in American Voodoo. For instance, Marie Lavou, Black Hawk and Dr John are but a few historical American figures who are on their way of becoming Lwa; at least in the New Orleans Voodoo traditiones.</b><br />
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<b><i><b><span style="font-size: large;">1.Klemezin Klemey / La Señorita Metresa Clarabel </span></b></i></b></div>
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<b><i><b><span style="font-size: large;">= Santa Clara</span></b></i></b></div>
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<b><span style="font-size: large;"><i>2.Ogun Balendjo = San Santiago Matamoros</i></span></b></div>
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<b><span style="font-size: large;"><i>3.Anaisa Pye = Santa Ana con la Niña Maria</i></span></b></div>
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<b><span style="font-size: large;"><i>4.Belie Belcan = San Miguel</i></span></b></div>
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<b><span style="font-size: large;"><i>5. Metresili = Nuestra Señora Dolorosa</i></span></b></div>
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<b><span style="font-size: large;"><i>6. Ghuede Limbo = San Expedito</i></span></b></div>
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<b><span style="font-size: large;"><i>7. Ogun Badagris = San Jorge</i></span></b></div>
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<b><span style="font-size: large;"><i>8. Gunguna = Santa Elena</i></span></b></div>
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<b><span style="font-size: large;"><i>9. Soley = San Nicolas del Sol</i></span></b></div>
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<b><span style="font-size: large;"><i>10. Baron Cementerio / Baron Sabalo </i></span></b></div>
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<b><span style="font-size: large;"><i>= San Elias del Monte Caramelo</i></span></b></div>
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<b><span style="font-size: large;"><i>11. Papa Legba = San Antonio de Padua</i></span></b></div>
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<b><span style="font-size: large;"><i>12. Luis Guede = San Luis Gonzaga</i></span></b></div>
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<b><span style="font-size: large;"><i>13. La Marasa = San Cosmos y San Damian</i></span></b></div>
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<b><span style="font-size: large;"><i>14. Gran Torolisa = Jesus de la Buena Esperanza</i></span></b></div>
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<b><span style="font-size: large;"><i>15. Lubanna Filomena = Santa Marta la Dominadora</i></span></b></div>
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<i><b><span style="font-size: large;">16. Papa Candelo </span></b><b><span style="font-size: large;">= image of himself, traditionally </span></b></i></div>
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<b><span style="font-size: large;"><i>or San Carlos Borromeo</i></span></b></div>
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<b><span style="font-size: large;"><i>17. Agalla Dulce </i></span></b></div>
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<b><span style="font-size: large;"><i>18. Gran Cacique </i></span></b></div>
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<b><span style="font-size: large;"><i>19.. Ersili Danto Pye = Santa Barbara Africana / </i></span></b></div>
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<b><span style="font-size: large;"><i>20. Tindjo Alawe = San Rafael</i></span></b></div>
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<b><span style="font-size: large;"><i>21. Bondye = Papa Buen Dios el Todopoderoso</i></span></b></div>
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<b><span style="font-size: x-small;">21 DIVISIONES / 21 DIVISION / 21 NATIONES</span></b></div>
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<b style="font-family: 'Times New Roman', Times, serif; text-align: justify;"><span style="font-family: Arial;"><span style="font-size: xx-small;">Copyright © 2013 Sancista Brujo Luis</span></span></b></div>
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<b><b><span style="font-size: large;">JEFES OF THE 21 DIVISIONES</span></b></b></div>
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<b><i><span style="font-size: large;">1) División Legbá or Division Leguas : </span></i></b><br />
<b> The ancient elder, and young Loases Lords of the pathways, communication, guardians, gatekeepers and messengers of the Misterios. Although the <a href="http://sansespiritismo.blogspot.com/2012/11/legba-elegba-papa-legba-eleggua-leba.html">Legba</a> have their own Division they pertain to every other, for without them, the doors between the Spiritual, Astral and Material plane could not be opened or closed. Nothing is done without first egknowlowding Legba, may it be by a prayer, the tapping three times on the altar or ritualistic dance and gestures with the ritual rattle and the Jarro Divisional. The Jefe "Chief' is Papa Legba also known in Africa as Legbara. He is not the eldest, nor the youngest, but surely one of the wisest of his Division. In this Division one finds Legbá Carfú, Legbá Atibón, Leguasito, Rosita Legba and countless othe<a href="http://sansespiritismo.blogspot.com/2012/11/legba-elegba-papa-legba-eleggua-leba.html">r Legbas</a>. Their color is often brown with another color to distinquish the Lwa. </b><br />
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<b>Yoruba tradition states that when God "Olodumare" fell ill, all the Orisha tried to find a remedy for that which ailed him, but it was only Elegbara who found the remedy, thus Olodumare blessed him with having the abilities to be in all areas at once. Another legend states that when Nzambi Bondye created the universe he left Legba in charge of planet earth, so that he "God" may rest. Papa Legba with the help of Papa Ogun and other Loases helped to create the foundation of what would be life on earth. </b><br />
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<b><i><span style="font-size: large;">2) División del Fuego / del Monte or Division Ogunes: </span></i></b><br />
<b>The Jefe Chief is Ogun Balendjo, eldest son of Papa Ogun. Unlike Papa Ogun who is often distant from humans, Ogun Balendjo and his brothers have a close relationship with life on earth and its ever growth in tecnology. The Ogun answer to no other Lwa or humans for that matter but Legba who they have the greatest respect, in which they abandon their weapons, spears and military supplies and become the great leaders. Where Legba opens the pathways, Ogun leads and clears the path and comes to heal and console. </b><br />
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<b>Many of the Ogun dress in Blue, although Green and Red is also used, and ofren are seen riding their trusted White stallions. There are many Lwa in this division, such as Ogun Balendjo, Ogún Badagrí, Ogún Batalá, Ogún Fegallo, Ogún Negué, Ogún Panamá and Ogun Ansú. But many who pertain to this Division do not carry the name Ogun such as Osanj and the sub division of Gran Bwa as well as other Lwa that do not carry the Ogun sername.</b><br />
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<b>Ogun's importance is retold in the story of when Bondye gave the keys of the earth to Legba. Legba quickly went to Ogun. Legba commisioned him to carve the roads through the ruff turain and jungles that had been the earth at the time. Ogun was the only Lwa with the proper wisdom and knolwedge of human evolution and he taught them "humans" the art of making tools and the implements nesessery for the evolution of the earth. He quickly won favor in Bondye's eyes who comisioned him as King amongst the other Lwa, but Ogun refused, when he saw the greed and power humans had and how they used and manipulated his implements for war and strife, that Ogun refused the position and went to live in the deepest of jungles. Although he presides till this day in the deepest of woods it is because of Ogun that humans learned the art of tools, war, healing and tecnology .</b><br />
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<b><i>( The first cells on earth feed of amino acids and grew on iron, and that Lightning might have helped create the key building blocks of life on Earth .... Ok this is not a science class, you get the picture...)</i></b><br />
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<b><span style="font-size: large;">3) División Radá, Division Rodas,</span></b></i><br />
<b><span style="font-size: large;"><i>División del Aire or Division Blanca: </i></span></b><br />
<b> In Dominican Vudu known as La 21 Divisiones, the Jefe to this Division is Pié Pier Basicó or Ferraille Adogan Piel, Papa Pie Anciano, who is synchenized with San Simon Pedro or San Marcos de Leon who is an ancient Ogun Lwa of Fire. In this Division one finds the highly elevated Lwa of the skies and air element, such as <a href="http://sansespiritismo.blogspot.com/2012/07/belie-belcan-sanse-21-division-tradition.html">Belié Belcán Toné</a> (who happens to be an Ogun.) Dambala, Papa Legba, Papa Loko, Papa Sobo, La Sirena Yemalla, Gran Ersili, Erzulie Freda, Agwe, Gran Halouba, Klemezin, and Filomez to name a few. Many dress in white with another color to distinguish the Lwa.</b><br />
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<b>The Rada Lwa are the ancient Spirits of Africa, and every culture that came from Africa, "every single one" their Spirits, and Deities are the spawn and children of the Rada, who are as ancient as they are wise and benevolent. </b><br />
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<b>When Buen Dios created the universe he came to an area we now call earth, and through his will he called on Da, and Da with his coils formed the earth. Da with his coils formed the hills and the valleys, he formed the trees and he formed the jungles. Then Buen Dios knew it was good, that he lit the earth by day with the sun and the night with the moon and stars "Mawu - Lisa". Then from Da's golden coils deceanded the first Premordials, who forged metal, created volcanoes, the vast seas, lakes, streams and ponds. Then lightning deceaned on a sacred place called IFE, and the sacred stones where formed, which would house the Sacred Premordials. Then Da's reflection on the water created a rainbow, and Papa Buen Dios said, this shall be your wife. Then Buen Dios looked at Da and said. 'From this day forth you shall be called <a href="http://sansespiritismo.blogspot.com/search/label/DAMBALLAH%20GUEDO">Dambala</a> and your wife the Rainbow Serpent shall be called Aida Wedo, and through you the Cosmic Sperm and her the Cosmic Egg, will from clay create smaller forms of stone, and I shall breath life into them, and all life that walks, crawls, slithers, flies, runs and swims will reside in Ife, the birthplace place of Life. Thus life descended in drops of rain and lightning bolts on Ife, and the first stones became life forms and Buen Dios sent Fa to give consciousness to these life forms and they soon filled the earth with beauty and wonder. </b><br />
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<b><span style="font-size: large;"><i>4) División India, Division Indios or Division Agua Dulce:</i></span></b><br />
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<b> The Jefe is a Loa de Raiz (Root) Lwa by the name Cacique Samaó or Gamaó. This Division is the largest Division in Sance, Zancie and 21 Division, and it consists of 1/3 of the Great Spirits of the Native people of the Americas, the Indigenous people, and the Root or Misterios de Raiz. Within this Division one does not just find the Cemi "Zemi" Spirits of the <a href="http://sansespiritismo.blogspot.com/2011/09/commission-of-indios.html">Taino</a>, Arawak and Caribs, but also historical and elevated Cacique and Cacica chiefs, Nitaino warriors, Naboria common folks, Bohique priests and Bohitu Shamans, who have ascended into Lwa status. This Division is of the element of fresh sweet water. There colors are blue, green, red and yellow.</b><br />
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<b>A Puerto Rican Taino folklore tells the tail of how Yucaju "God" had a son named Yayael who rebelled against his father, Yucaju banished his son, but Yayael kept rebelling against his father, for he wanted to be more powerful than he. In a fit of rage Yucaju killed his son, and when his rage was gone, remorse started to set in. So he took a Jiguera goard from the Higuera Tree and placed Yayael's bones within it. Then Yucaju painted Zemi symbols on the gourd and hung it above the entrance of his hut, in case any other Cemi dared rebel against Yucaju they would meet the same fate. and to demonstrate Yucaju's strength and power. But Atabeira the great mother of the Sea, wanted to see her son, and begged Yucaju to let her see his remains within the Jiguera. When Yucaju agreed, he took down the Jiguera and opened it so that Atabeira could see the remains of Yayael. But instead of Yayael's bones, what was inside the jiguera was fresh sweet water "Agua Dulce" and fresh water fish. At the time the only waters of the earth were the salty waters of Atabeira, and the only fish where those that lived within the sea. So they poured the fresh water on the earth and its fresh water fish which created the streams, rivers, ponds and lakes and the life within it, which would sustain animal and plant life on earth. But they could not resist the urge to feast from some of the fish within the jiguera gourd. Thus Yayael became as great as his father, for he created sustainable life for humans, and also lived within his father and mother.</b><br />
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<b>Within this Division there are many Lwa and Cemi some of the most popular are Tindjo Alawe, Agueybana, Hacuaí Dantó, Agalla Dulce, Doña Mencia, Doña Ines, Yuiza, Anacaona, Caonabo, Cayacoa, Guaroa, Tamayo, Carmelina Dansolei, "Carmelina Dan Soley", India Agua Azul. Indio Carinoa, Pluma Blanca, Toro Sentado, Aguila Roja, Aguila Blanca, Indio Enriquillo, India Ciboney, India Jihoanya and Gran Cacique to name a few, in this Division one also finds the Comisiones de Indios which are Emisarios of the Division such as Indio de la Paz, Indio de la Fuerza, Indio Poderoso, Indio de la Guerra, Indio Bravo, Indio Libertador and Indio Valiente.</b><br />
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<b><i><span style="font-size: large;">5) División Del Cementerio, Division Guedé: </span></i></b><br />
<b> The Jefe of this Division is <a href="http://sansespiritismo.blogspot.com/2012/09/baron-del-cementerio-baron-of-cemetery.html">Barón </a><a href="http://sansespiritismo.blogspot.com/2012/09/baron-del-cementerio-baron-of-cemetery.html">Samed</a>í also known as Baron del Cementerio or el Varon del Cementerio. He is the son of Aganman Nibo who is known as Papa Ghede Limbo. The Ghede Division lives within the stomach of el Baron del Cementerio, and come out through the birth canal of La Baronesa which is symbolized by the entrance of a graveyard. The Ghede are the dead, but definitely not the Ancestors. Unlike the Ancestors who do not reside in the graveyard, the <a href="http://sansespiritismo.blogspot.com/2012/09/baron-del-cementerio-baron-of-cemetery.html">Ghede</a> do, often under the tombs and grave sites. For this reason alone one never places the Ghede near the Ancestors or ones departed. El Baron is always represented by the eldest tomb of a male buried in that particular cemetery while La Baronesa who is also called Madame Brigitte, is represented by the oldest female tomb. Ghede Limbo is represented by the oldest tomb with a cross. Of all the Divisions there are more Ghede then there are Lwa, and some of the most recognized besides the ones I mentioned are, Barón Sandí, Lakuá, Ghede Zaina, Luis Ghede, Ghede Zumbí, Gedelía, Gedelina and Guedesito. There color is often Black or purple with another color to distinguish the Ghede.</b><br />
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<b>In many African cultures especially the Bantu it was believed that the first two human souls, one male and the other female "children of Mawu the Moon and Lisa the Sun and grandchildren of Nana Buluku" traveled to the earth on Da's golden thread which was symbolic of a Spider's web or a Serpent's coil "Lightning" and then took human form. They lived a long and fruitful life in a place called Ife, that was made suitable for them to inhabit by elder Primordials. When they died they became the first Dead, the first Ghede, Ti Ghede, and Ghede Zaina. Ghede Zaina is known as brother of Gun and Da. "Ogun and Dambala"</b><br />
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<b>While Haitian Vodou and Dominican Vudu de la 21 Divisiones honors the Ghede and they are often the last to be invoked in Fete, the Ghede are not so much invoked or involved in the practices of Puerto Rican Sance, unless the Sociedad has a strong tie with Haitian Voudon. The Lwa such as El Baron del Cementerio, often come silently to observe and is given his gin, and the Ghede are honored in the cemetery and tombs, but rarely do they participate in Sance Fiestas.</b><br />
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<b>The Ghede love spicy foods, Habaneros, and when mounting a Houngan or Papa Bocor love to drink Gin and eat the ashes from lit cigars, many also use the ashes to paint their faces. They always boast on how the Rada Lwa make their promises but it is the Ghede who often comply, especially when it comes to the dirty work that the Rada refuse to do. Many of the Rada Lwa and Metresas find the Ghede to be vulgar, loud and obnoxious and will not be in the same vicinity when they are present. </b><br />
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<b><i><span style="font-size: large;">6) División Petrós or Division Negra:</span></i></b><br />
<b> The Jefe of this Division is Gran Buá Yilet and Ti Jean Petro. </b><br />
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<b>Ti Jean Petro was a Dominican African ."Spanish" slave from Santa Cruz de Barahona " a City in the South of the Dominican Republic" who became a powerful and well respected Papa Bokor by the name of Don Juan Felipe Pedro. He Incorporated not just only the off springs of Arawak and African Spirits from the Kongo and Dahomey who were as oppressed as its people, but also harnessed the oppressed energies of the Ancestral Lwa. Although many are Lwa, many are elevated historical figures who fought for independence, justice and freedom at all costs. These Ancestral Spirits where called Bukulu or Egun by the Africans and Hupia or Opia by the Taino and Arawak people. The Petro are the of springs of these two cultures. They are the root lwa of the new world and do not appear in African Vodou, and are more aggressive in nature than their Rada counterpart. There are many Petros, each country has its own local one, while other share many in common such as Erzulie Dantor, Mambo Fatima, Mambo Maronet, Ti Jean Petro, Jean Fegó Pié, Legba Kalfou, Pile Fey Simbi Dlo, Gran Torolisa, Juan Danto Piě, Tiyán Petró and many more. There color is Red with another color to distinguish the Lwa. When dealing with the Petro, one must be careful what is asked for, they literarly listen to everything you say, and if it is of a vengenceful nature they are quick to repay their depots. They are not as lenient as the Rada Lwa, when it comes to dealing with punishments. The Petro like all Lwa are no ones watch dog, or no ones genie in a bottle waiting for its master's command, no man has power over any Lwa and they are forces of nature that demand the greatest of respects.</b><br />
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<b>In Haiti and the Dominican Republic the Petwo or Petro are the spirits of African slaves and Indians who fought for freedom and independence. In Puerto Rican Sance this Division is known as Division Negra or Morena and most are the brave souls of those who practiced their traditions despite adversary. In Sance the Congo Spirits, las Negras, los Cimarones, and Esclavos of a person's Cuadro Espiritual fall under this Division, these Spirits are often los Emisarios or Los Sance of the Petro Lwa. This Division in Haiti and the Dominican Republic is associated with Blood and Fire, and enjoy their blood offerings while in Sance these are the Emisarios which do not ask for nor work with blood, but are given guava fruit and red wine. This Division works at night and preside in the woods and dense forests of the Caribbean Islands where their Servidores labor their energy.</b><br />
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<b>Although many African slaves brought with them from Africa, their views and beliefs on Spirits and the after life. It is highly likely that their beliefs was influenced by the native Tainos. The Petro Lwa and Spirits have much Taino and Arawak influence. </b><br />
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<b>The Taino believed that the rain forests, and dense forests was inhabited by the Op’a or Opias. Now the Opia often slept during the day, and came alive when the Sun set in the west in the land of</b> <b>Coaybay "realm of the dead", awakening the Opias. The Opia could take any form they so wished, some could appear as they appeared in human form known as Mabuya "Ghosts", others could take on the form of animals, especially that of the Cacibajagua "the Bat" or Mucaro "the owl" . These nocternal creatures where viewed as the Spirits of the Dead that arose from Coaybay and came to the realm of Goize "the living spirit" through caverns and caves that where viewed as the gateway to the realm of the dead or the belly of Maquetaurie Guayaba "el Gran Baron del Cementerio". The Opias would go into the deepest woods have their sacred Arieto "ceremonial and religuous dances" and would feast on the Guayaba "Guava" fruit when they tired. The Taino never ventured into the deep forest at night because the Opia would seduce them into sexual acts and take their soul into the realm of the dead, or feast on their blood which was to the Opia sweeter then that of the nectar of the Guava fruit. </b><br />
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<b>The noctornal bat is the Petro's messenger, and yes these Lwa can be arogent, especially when they mount a caballo. This arrogance also comes from a Taino legend of the Bat. </b><br />
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<b>In the begining of time the Bat went to heaven to look for God "Yucaju", and begged Yucaju to give him feathers for he was cold. But Yucaju had no feathers left to give, since he had given them all to the birds in the earth. Then Yucaju said unto all the birds. "Each of you will give unto the Bat a feather so that he may fasten them onto his body. </b><br />
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<b>When the Bat got every feather, he was the most magnificent and luxuriant creature on the earth, and it is said that when he passed over the ocean he created the Rainbow. </b><br />
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<b>This of course made the Bat very proud and vainful and he would look on all life with a disdainful look and would speak to all the birds rudly and with an insulting remark.</b><br />
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<b>Yucaju quickly took notice of the Bat and made it so that the heat of the Sun heated the earth so much that in order for Mother Earth to cool down, she let loose a steam of vapor into the heavens that soon came down as torential down pour and strong winds. This made the Bat's feathers fall, and soon the Sun came and shown on the Bat's eyes, and thus blinding him. The Bat blinded by the Sun hid in the depths of the earth ashamed of what had become of him, and until this day he and his desendants come out only at night in flocks, blind still by the Ancient Sun, but flying very quickly looking for their feathers before the Sun rises in the East.</b><br />
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<b>(Every tradition has its mythology and folklore, Sance and Espiritismo Folclorica is not an exception to this rule. Before I continue with this post, I would love to thank my Padrino, 'May his spirit be in the pressence of Buen Dios, Hector Rodriguez who told me many Puerto Rican folklores in el Yunque and the Camuy Caves. He had a deep love of Puerto Rico" and his Taino heritage. A great love I have passed to my own children and with God's good grace will someday pass to my grandbabies.)</b><br />
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<b><i><span style="font-size: large;">7) División Locós:</span></i></b><br />
<b> The Jefe of this Division is Papa Loko who is synchrenized with Saint Joachin, in the creation of the earth, these Lwa landed on top of trees, thus they are said to manifest their energy in Palm Trees and Ceibas. </b><br />
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<b><i><span style="font-size: large;">8) División Simbís or Division Simbises: </span></i></b><br />
<b>The Jefe of this Division is Gran Simbi Dlo, or Simbi Andeso also spelled Simbi Andeazo.</b><br />
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<b><i><span style="font-size: large;">9) División Congós: </span></i></b><br />
<b>The Jefe of this Division is Gamodi.</b><br />
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<b><i><span style="font-size: large;">10) División Guinés: </span></i></b><br />
<b> The Jefe of this Division is Aguiné Pier.</b><br />
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<b><i><span style="font-size: large;">11) División Ninigó or Division Niñillos: </span></i></b><br />
<b>The Jefe of this Division is Ramón Ñiñigó Sandó.</b><br />
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<b><i><span style="font-size: large;">12) División Caés: </span></i></b><br />
<b> The Jefe of this Division is Caé Samá.</b><br />
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<b><i><span style="font-size: large;">13) División Danguelés:</span></i></b><br />
<b> The Jefe of this Division is Danguélé Quinamá.</b><br />
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<b><i><span style="font-size: large;">14) División Shuqués:</span></i></b><br />
<b> The Jefe of this Division is Shuqué Alangué. </b><br />
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<b><i><span style="font-size: large;">15) División Marasá o de los Gemelos: </span></i></b><br />
<b>The Jefes of this Division are Radisá Lamé and La Marasá.</b><br />
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<b><i><span style="font-size: large;">16) División Piués: </span></i></b><br />
<b>The Jefe of this Division is Piués Lambá.</b><br />
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<b><i><span style="font-size: large;">17) División Difemayós: </span></i></b><br />
<b>The Jefe of this Division is Gamó.</b><br />
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<b><i><span style="font-size: large;">18) División Petifonés:</span></i></b><br />
<b> The Jefe of this Division is Sigó. </b><br />
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<b><i><span style="font-size: large;">19) División Locamí or Division Locomis: </span></i></b><br />
<b> The Jefe of this Division is León Nicomé, Ňyiucomé.</b><br />
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<b><i><span style="font-size: large;">20) División Sombí or Division Zombi: </span></i></b><br />
<b> The Jefe of thiis Division is Pie Tiyán. </b><br />
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<b><i><span style="font-size: large;">21) División Nagós:</span></i></b><br />
<b><i>Thw Jefe is</i> Olishá Bayí.</b><br />
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<b><span style="font-size: large;">LAS SIETE DIVISIONES PANTEON DEL SANSE, </span></b></div>
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<b><span style="font-size: large;">LOS SIETE JEFES.</span></b></div>
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<b><span style="font-size: xx-small;">PUERTO RICAN 7 POTENCIAS, 7 AFRICAN POWERS KNOWN AS LA SIETE DIVISIONES OR SIETE JEFES</span></b></div>
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<b style="font-family: 'Times New Roman', Times, serif; text-align: justify;"><span style="font-family: Arial;"><span style="font-size: xx-small;">Copyright © 2013 Sancista Brujo Luis</span></span></b></div>
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<b>Although there are 21 Divisions both in Dominican Vudù and the Pantheon of Puerto Rican Sanse, 7 Divisiones are the most venerated and respected amongst Puerto Ricans. Like Dominican and Haitian Vodou, within each Division their is a Punto Misterio known "in Spanish" as el Jefe or La Jefa, but what is apperant is that each of the "7" Siete Jefes come from one of the Divisiones that follows, and as you will notice, the similarities within Puerto Rican Sanse and Dominican 21 Divisiones. </b><br />
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<b><span style="font-size: large;">1) Division de Papa Lebanes, Los Legbas</span></b><br />
<b>The Jefe of this División is Papa Legba, they embody the element of earth and fire. They help in opening pathways, opening doors to other realms, as well as uncrossing and destroying sorcery and black magic. Many of the Legbas are great communicators and help us is relaying messages. </b><br />
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<b><span style="font-size: large;">2) Division del Monte, Los Ogunes</span></b><br />
<b>The Jefe of this División is Ogun Balendyó and under him are Ogun Badagrí, Ogun Fegallo, Osanjeh, Gran Bwá, and other Misterios. </b><br />
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<b>This Division embody the element of earth, fire, metal, wood and plant. They are hard workers, guardians, blacksmiths, soldiers, doctors, healers and warriors. Out of all the Naciones they work the hardest, none stop and can be very fierce and temperamental. </b><br />
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<b><span style="font-size: large;">3) Division Del Cementerio, Los Guedeses.</span></b><br />
<b>The Jefe of this Divisió is el Barón del Cementerio, within this division Santa Marta la Dominadora and Santa Marta La Bruja, Baron del Sabado, Baron de la Cruz and Papa Guede Limbo. </b><br />
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<b>The Division del Cementerio include los Guedés and they embody the element of earth and fire. This Division helps in resolving all sorts of problems. They help in opening and closing the doors to the realm of the dead. They can be mischievous and often ruthless tricksters, and if offended, can be very dangerous. They should never be called on by those who do not completely have wisdom over their misteries as they can unleash evil malevolent spirits as easily as benevolent spirits. </b><br />
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<b><span style="font-size: large;">4) Division Del Fuego. </span></b><br />
<b> The Jefe of this Division is Papa Candelo, they fall under the División de los Prietos and Division del Cementerio, and within this Division one finds countless Misterios, which have their origins both in the Americas as well as Africa. </b><br />
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<b>The Candelo Division embody the element of fire and air, and although they are Petro and some Guedés they also have their own Familia, "Division". They open the pathways for progression, change and evolution. They are great guardians and swift healers and messengers for Papa Buen Dios. They work hard for finding a solution and solving all forms of dilemmas. They are great paleros, and have a great wisdom and knowledge over ancient magic and herbalism. They also work well in all judicial matters.</b><br />
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<b><span style="font-size: large;">5) Division De Belcanes</span> </b><br />
<b>The Jefe of the Division de los Belcanes is Belie Belcan Tome. Within this Division one finds the Belcan Nacion, which embody the element of Air and Earth, They fight for justice and peace and are a great defense against demons, evil spirits, occult enemies and black magic. They are wise, ancient and of a benevolent nature although they are fierce warriors and keep order amongst chaos. </b><br />
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<b><span style="font-size: large;">6). Division de Metresas</span></b><br />
<b>The Jefe or Jefa of the División de las Metresas is Metresili, and there are many Metresas. Although they pertain to their own Division, they can also belong to another. </b><br />
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<b>The Mestresas embody the elements of earth and water. They work in matters of emotioms, thoughts and feelings. They govern over love, womanhood, motherhood, maternity, fertility, beauty and femininity. Their colors are Pink, Yellow, Orange and Gold.</b><br />
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<b><span style="font-size: large;">7). Division del Agua Dulce, Los Indios</span> </b><br />
<b>The Jefe of this Division is Tindjo Alague and consists of all the Spirits as mentioned above in the 21 Divisiones.</b><br />
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<b>This Division of Misterios make up 1/3 of the Misterios, they are highly venerated within Puerto Rican Sanse and are a very important division of Spirits. They embody the elements of water and air. </b><br />
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<b>Other Divisiones in Sanse include.</b><br />
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<b>Division Soley or Division del Sol. The Jefe of this Division is Gran Soley or Gran Solier, and this Division consists of the highly elevated Lwa known as the Rada. These Lwa bring ilumination, clarity, insight, wisdom and knowledge. </b><br />
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<b><b style="font-family: 'Times New Roman', Times, serif; font-size: small; text-align: justify;"><span style="font-family: Arial; font-size: 10pt;"><span style="font-size: small;">Copyright © 2013 SANCISTA BRUJO LUIS</span></span></b></b></div>
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<b>SERVICIO PARA CHANGO</b></div>
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<span style="font-size: x-small;"><b>MYSTIC YVONNE PEREZ</b></span></div>
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<b>SERVICIO PARA PAPA CANDELO CEDIFE SEDIFE</b></div>
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Sancista Brujo Luishttp://www.blogger.com/profile/10568160888090204251noreply@blogger.com9tag:blogger.com,1999:blog-192305523668897775.post-14895174792424389482013-02-23T10:46:00.000-08:002013-02-23T10:46:11.878-08:00El JARRO DIVISIONAL<div style="text-align: center;">
<b><span style="font-size: x-large;"><em><u>El JARRO DIVISIONAL</u></em></span></b></div>
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<strong>JARRO DIVISIONAL</strong></div>
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<b>The Misterios are invoked through ritual prayers, gestures, bows, salutations and drawings of the Puntos Firmados. The first to always be called is Papa Buen Dios, in which we ask for God's benedictions and permission to honor the rest of the Loases, this is always done with circle prayer of El Padre Nuestro and Ave Maria. Then we call on the Dead, and the Ancestors, for without the Dead, there could be no Saint. "The Dead gave birth to the Saint.' After this we call on Legba, Ogun and the rest of the 21 Divisiones. </b><br />
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<b>Often sacred sigils, known as Firmas or Veve are drawn on the ground or floor with Cascarilla or corn meal. These sacred firmas act as a focal point and an astral doorway, where the energy of the Misterio is drawn, comes through and manifests, if it is their choice to do so.</b><br />
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<b>The Jarro Divisional, which consists of a tinware or a white enamelware pitcher filled with holy water drops of scented oils, perfumed lotions and herbs, such as Romero, Ruda and or Albahca and often fastened with 7, 9 or 21 multicolored ribbons is used to pour liberation to the Ancestors, the Spirits of the land and the Lwa. </b><br />
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<b>The Misterios are invoked through a ritual in which you first ask the permission of Buen Dios, Muertos and finally Legbás of the 21 Divisions. These vueltas, pasos and saludos each have variant gesture or slightly different paso and reverencia. </b><br />
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<b>The Sancista, Papa Bokor or Mama Mambo must salute the Misterios in the four directions, North, South, East and West, often starting at the entrance of the home and ending if possible in front of the altar. </b><br />
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<b>The Sancista, Servidor or Medium must touch the ground or floor with his fist, then with the Jarro Divisional pour a drop of liberation. These steps are often done before a Misa, Sesion or during a Fiesta Espiritual.</b><br />
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<b>The Jarro Divisional is always held in the right hand, and the candle is held on the left, no exceptions to that rule. Cool Spirits are placed on the right while Hot Spirits are placed on the left. When holding the Jarro Divisional other items such as the Tcha Tchae rattle, or the altar bell is also held in the left. Often the Paño in the color of the Lwa or Division that is being petitioned is warn over the shoulder or tied to the wrist or arm. While the <a href="http://sansespiritismo.blogspot.com/2012/12/tcha-tcha-lineage-sacred-rattle-power.html">Tcha Tcha</a> represents the masculine aspect, el Jarro Divisional embodies the life giving energy of the feminine aspect of creation.</b><br />
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<strong>Left side of brain is masculine and is more logical, analytical and
objective, while the right side of brain is feminine and is more intuitive,
thoughtful and subjective. The left side controls the right side of the body,
which has masculine traits and qualities, while the right side of brain controls the left side
which is more feminine and we hold the cool things in the right and hot things
in left, to balance this energy.</strong><strong></strong><br />
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<b>Liberations and reverencias are always done to the four directions, and it is a way that the practitioner ensures that the home, temple, centro or area that is being used to call on Lwa in protected from negative influences, and ensures that all Spirits from every point of origin is honored and negative or unwanted spirits are vanquished from the area.</b><br />
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<b><span style="font-family: "Trebuchet MS", sans-serif; font-size: large;"><em>¡Nsambia Arriba, Nsambi Abajo, Nsambi por los cuatro "4" Costados, Primero Nsambia antes que todas las cosas! Permite a Laborar!! </em></span></b></div>
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<b><span style="font-family: "Trebuchet MS", sans-serif; font-size: large;"><em>Buen Dios sobre nosotros, Buen Dios debajo de nosotros, Buen Dios en los cuatro vientos, permite a laborar.</em></span></b></div>
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<span style="font-size: x-large;"><b><span style="font-family: "Trebuchet MS", sans-serif; font-size: large;"><em>Dios en el cielo, Dios en la tierra, Dios en todas las partes, mande Misterio a laborar.</em></span></b></span></div>
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<span style="font-size: x-large;"><strong><em><span style="font-family: Trebuchet MS; font-size: large;"><a href="http://sansespiritismo.blogspot.com/2012/12/tcha-tcha-lineage-sacred-rattle-power.html">THE SACRED RATTLE</a></span></em></strong></span><br />
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<strong><span style="font-family: Trebuchet MS;">LA BOVEDA ESPIRITUAL</span></strong></div>
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<strong><span style="font-family: Trebuchet MS;">MESA ESPIRITUAL</span></strong></div>
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<strong><em><span style="font-family: Trebuchet MS; font-size: large;">SANCISTA BRUJO LUIS</span></em></strong></div>
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Sancista Brujo Luishttp://www.blogger.com/profile/10568160888090204251noreply@blogger.com3tag:blogger.com,1999:blog-192305523668897775.post-91221064608380665712013-02-07T20:37:00.004-08:002013-02-07T21:05:00.546-08:00SANTERISMO VUDU, VODOU<div style="text-align: center;">
<span style="font-size: x-large;"><b>SANTERISMO</b><br />
<b>THE WAY OF SPIRITS AND SAINTS</b></span></div>
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THE VODOU "VUDU" PUERTO RICANS DO</h2>
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<strong><span style="font-size: large;">LA MADAMA / LA CONGA</span></strong><br />
<strong><span style="font-size: large;">CONGO MAMBO LOA</span></strong></div>
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<b>Amongst Puerto Ricans on the mainland of the United States and the island of Puerto Rico, there exists a magico folk tradition of Espiritismo Folklorico / Criolla that has been greatly influenced by Afro Cuban Lukumi also known as Santeria, which is known amongst Puerto Ricans as Santerismo or the Way of Spirits and Saints. Santerismo in present day is a combination of three separate traditions, the Orisha religion of the Yoruba people of west Africa, Spiritism "Espirirismo" which is a combination of the view of the Spirit world not just of Kardecian Spiritism, but also Taino and African views and lastly Roman Catholicism. Similar to Cuban Santeria, those that practice Santerismo have a group of Santos, "Saints" known in Cuba as Orichas, that surround the individual. Similar to Cuban Santeria these Orichas and Santos surround the devotee and bestow upon him/her blessings, health, protection and luck. Many Puerto Ricans who practice Santerismo differentiate the African Oricha and the Catholic Saint. For example statues of Chango Macho is simply that, Chango Macho while Santa Barbara is simply Santa Barbara, although they share many similar traits and functions. It is very rare that a Puerto Rican will call Our Lady of Charity, by her Yoruba counterpart, Ochun, in Santerismo the Saint is the Saint, the Angel is the Angel and the Orisha is the Orisha. Unlike Puerto Rican Sance which often synchronize the Saint with the Vodou Lwa. </b><br />
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<b>Puerto Ricans always have had in some</b><b> form a great belief in the Spirits, this can be viewed in all its religious and Spiritual practices, from Pentecolism, Espiritismo, Santerismo, Sance and even Catholicism as practiced on the island. Now although Pentecolism denounces the saints and lighting candles, the way Puerto Rican Pentecostals mount the Holy Spirit, and speak in tongues has more roots in its African and Indigenous ancestry then they themselves care to believe, and it is similar to some sects of Espiritismo Criollo practices. Although Pentecostals do not have a belief in the Saints, Puetro Ricans in general have a great devotion to its Santos, which also has its roots not only from Europe but again from the Taino Natives and Africa. </b><br />
<b>The Catholic Saints was introduced to Puerto Rico in the 1400, when the Spanish Conquistadors and colonists brought with them, from Spain their devotion of the Saints. The images of the Saints where also used by Spanish monks in the hopes of converting the Pagan and "Savage" Taino people and then the African slave population, this crucial conversion was what would be the birth of Puerto Rican Santerismo, almost 500 years before the word Santerismo was uttered by a Puerto Rican. Although many Taino and Africans where forced into the Roman Catholic belief system, they held deeply into the roots of their Taino and African views of Divinities and Spirits. Now unlike the African population of Cuba and Hispañola which kept the names of their African spirits alive and hidden within the Catholic Saints, in Puerto Rico it was much different, as the names of the Orisha and Cemi Spirits where eventually forgotten, but their traits could be found within the Santos they where synchronized with. This is similar and can be seen in the Southern United States population, and traditions such as Gullah, Hoodoo and Louisiana Voodoo.</b><br />
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<b>The role of these African and Indigenous Spirits continued to play an important role in the Puerto Rican mind set. Catholic churches where scarce and the terrain was ruff on the Island, so many Jibaro mountain folk would have an ancestral shrine to the Santos which had more to do with its African and Indigenous roots than its Roman Catholic views. Rural Puerto Ricans often kept the wooden Nicho shrines of wooden carved Santos hung on a wall or on shelves or old dressers. The Nichos did not only have wooden saints but belongings of departed family members such as clothing, hats, jewelry and momentos which also included candles, wooden crosses, rosary beads and prayer cards, imported from Spain and Europe. </b><br />
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<b>Each of the Santo on the nicho or santuario had its reason for being there and its purpose. Often the Santos where a family members Patron Saint, or a Saint that commemorated the birth or death of a family member. Thus one's dead family members always played an important role in the construction of these wooden Nichos and Santuarios.</b><br />
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<b>The wooden Santos like their African and Indigenous Counterparts, "Orishas and Cemi" where imbued with the Saints miraculous faculties and where prayed and invoked as a form of interceding with God on their behalf. Santos as viewed by Puerto Ricans are powerful intercessors with God, and could heal, console, protect, and bring luck to those that prayed to them. The Santos were always rewarded when a wish was granted, and offerings such as flowers, fruits,, candles and metal milagros adorned the nichos and santuarios as a form of thanksgiving. </b><br />
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<b>The wooden Santos where often purchased or tr aided by the local Santero, who often was a healer man or herbalist. The term Santero in Puerto Rico has nothing to do with the Cuban Santero who often where of the Lukumi tradition, and are correctly called Babalocha and Iyalochas. The Puerto Rican Santero was often a wood carver of saints but also could have been a Curandero, a Brujo a Santiguador that resembled the Hoodoo man of the Southern United states. They were Spiritual healer who used the energies of the Catholic Saints and the bible to heal as well as curse. But generally these Santeros viewed their spiritual labor as a vocation, a calling, to serve a spiritual need for the poor and rural communities of the Island of Borinquen, "Puerto Rico". </b><br />
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<b>The Puerto Rican Santero lived in a time when it was punishable by death to practice anything that was viewed as heresy, in the times when Puerto Rico was a colony of Spain. But they continued until the late 1800s when French Kardecian Spiritism took over the island, and Espiritismo Criollo and Espiritismo de la Mesa Blanca became popular amongst the islands inhabitants and terms such as Espiritista, Mediumnidad and Presidente de Mesa was adopted. The Puerto Rican Santero continued, but now known as wooden Saint carvers, who also practiced Espiritismo, and some form of Puerto Rican Brujeria. By the 1940s the term Santero was almost completely extinct, with the rare few Santero wood carvers who kept their family tradition alive.</b><br />
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<b><span style="font-size: x-large;">SANTERISMO</span></b></div>
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<b>As I have stated in Cuba because of the greater African population, the rites, ceremonies, traditions, songs, names and legends of the African way survived as a strong religious movement that became known as La Regla de Ocha, or Lukumi, "known around the world as Santeria". In 1959 because of the Cuban Revolution, many Cubans migrated to Florida and New York and many took up residence in New Yorks Puerto Rican barrios such as Spanish Harlem and Hells Kitchen. Soon Cuban Santeros and Puerto Rican Espiritistas where intermingling religious and spiritual ideas. Similar to what had happened with Haitians and Dominicans migrating into Puerto Rico, and creating Sance, Espiritismo Criollo became infused into Cuban Santeria, and the term Santerismo and Santerista was born. Although many Puerto Ricans became initiated into Cuban Lukumi, many kept hold of their Espiritismo values and ideas. "One major Espiritismo Criolla value that has been held in both Santerismo and Sance, is the lack of blood animal sacrifices". This continued on until the 1970s, but in those days it was impossible to visit a Puerto Rican Centro Espirista without seeing statues of the African Gods, mainly Yemaya and Chango Macho amongst the Catholic Saints. It was not until the early 1980s when Espiritismo and Santerismo had succumbed to Lukumi, as many Puerto Ricans flocked to Cuban Santeros and Babalawos. Many Puerto Ricans who where once Espiritistas also became crowned into Ocha. </b><br />
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<b>But Espiritismo Criollo did not completely succumb, as many Puerto Ricans continued to practice the ways of their Ancestors. Some did not agree completely with the high costs of initiation into Cuban Santeria and its restrictions, and Santerismo continued to be worked alongside Espiritismo. </b><br />
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<b>In Santerismo there is no Kariocha ceremony, and a baptismal ceremony is often done to its participants. Although many who practice Santerismo do include the African Orishas, with honoring the Catholic Saints and the Ancestors. Most of those who practiced Santerismo did not do it in the Centros and Templos as was used in Espiritismo. The ceremonies and fiestas de Santos where conducted in homes or apartment buildings where Puerto Ricans resided and its practices where always tight knit, often practiced by family members. </b><br />
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<b>Santerismo shares many similarities to Puerto Rican Sance in its practices, with the exception that a follower of Santerismo uses the term Santero or Santerista as was once used by the Puerto Rican Santeros of old, while a practitioner of Sance uses Sancista or Sancerista. Many Sancistas and Santeristas hold true to their Espiritismo practices. The mediums of both Sance and Santerismo have the abilities to communicate with the Dead but also can mount Orisha, Cemi, Loases, Spirits of the Comisiones, en Corrientes and Emisarios de los Santos. </b><br />
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<b>The leader who is the Presidente de Mesa is called the Padrino or Madrina, and the mediums are known as Ahijados. Both Sance, Santerismo and Espiritismo Criollo require spiritual development, which takes years, and one must demonstrate great spiritual faculties and entendimiento before sitting at the head center of a Mesa Espiritual. While both Espiritismo Criollo and Santerismo require a ritual bautismo "such as Bautismo de Agua and Bautismo de Fuego" in order to become either an Espiritista or Santerista, Sance requires lengthily ceremonies and presentations which often take a week, but this does not mean one is to sit at the head of la mesa, again this requires years of spiritual development and growth. Usually at these times these individuals are ahijados or apprentices.</b><br />
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<b>In all Misas or Veladas in both Santerismo and Sance, the Santerista or Sancista often prays before the Santuario of the dead then the Tableau de los Santos, "the first also known as La Mesa or Boveda", and then prays on a seperate altar to a certain division of Saints, which consists of African and Indigenous Spirits. This altar is known as el Santuario or Tableau Espiritual. Then the leader who is know as the Presidente de Mesa takes his place on the Mesa Blanca which is surrounded by other Mediums, usually the Mediamnidad de Mano Derecha and other Mediums of different Spiritual development sitting around him, from highly developed sitting closer to apprentices sitting at the far ends of the mesa blanca. Misas and Sesiones are often begun with ritual cleanings using a sahumerio which consists of a burning charcoal with coffee grounds and garlic skin, herbs and resins to extract evil entities and a lavada or Agua Florida, Agua Bendita and Kolonia 1800 to sprinkle on the location and of all those who are participating to ensure no negative, earth bound spirits or evil entities come through. Then prayers and songs are often sung, and the Oricha and Loases are called on. In Sance it is begun with San Antonio de Padua who is viewed as Papa Legba while in Santerismo it is San Hilarion who is synchronized with Leggua or Leccua. Many poorer Puerto Ricans use tapes or recordings of Afro Cuban or Dominican religious music, others clap and sing Christian hymmes, while others also higher drummers who play Afro Puerto Rican Bomba and Plena. </b><br />
<b>Unlike Haitian and Santeria Fete and Fiestas that are done at night and last until the next day. Most Santerismo and Sance fiestas can be done at any time of the day and often end by 2:00 in the morning the latest. </b><br />
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<b><span style="font-size: x-large;">THE SANTOS</span></b></div>
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<b>Puerto Ricans and Hispanics never use the term Magical Powers of the Saints when it comes to speaking about the Santos, this word is taboo and only used with Brujos and Brujas who practice Brujeria. The proper term is Milagros de los Santos. Each Santo works for a certain milagro, and they each have their proper colored candle and numbers. I am not gonna include that here, that my friend ancient Latino secrets :) , but I will include their traditional milagros as used in Hispanic countries. This is not a full list of Saints, as each country has its folk saint and its local saints. This is a list of the Santos as used in Santerismo, Espiritismo and Sance. I also did not include all the Santos as this would turn into an encyclopedia. Suggestion, if you ever visit Puerto Rico, pick up a wooden Santo, the kind our ancestors used on their Nichos and Santuarios, before Plaster, and recently the resin ones. But don't purchase them in old San Juan you will pay an arm and a leg, if you are venturous and know the locals, seek out a Santero that carves these beautiful wooden Saints that have been around since the time of the Taino who carved their Cemi Spirits from wood. </b><br />
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<b>Angel de la Guarda =. Protects children from danger, enemies and evil spirits. Helps in avoiding everyday problems and accidents in the home.</b><br />
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<b>Archangel Gabriel = Assist in anything that has to do with spiritual work, helps in visions, spiritual healing, psychic work and mediumship. </b><br />
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<b>Caridad del Cobre / Virgen de la Caridad del Cobre = For maternity, money, love, healing and relief from ailments. Helps bring prosperity, abundance, and love. </b><br />
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<b>Doctor.Gregorio Hernández = Helps in complications with health, spiritual healing, spiritual counseling and spiritual work. </b><br />
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<b>Jesús del Gran Poder / Sagrado Corazon de Jesus = Petitioned for healing, blessings, peaceful home and peaceful life.</b><br />
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<b>Mano Poderosa = Stops intruders, protection from thefts, curses and the evil eye.</b><br />
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<b>Niño de Atocha = Helps in court matters, matters of law, and free from unlawful punishment. Protects people from harm. His reputation is also due to the help you have given to others. Protects the homeless and young children.</b><br />
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<b>Nuestra Señora de la Guadelupe = Overcome fear, protection from jinxes curses, black magic and hexes.</b><br />
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<b>Nuestra Senora del Perpetuo Socorro = She is petitioned for all kinds of requests. Helps in mental disorders, nervousness, depression, and issues with ones finances.</b><br />
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<b>San Alejo = Removes negative energies, unwanted vibrations, enemies, individuala and situations.</b><br />
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<b>San Aparicio = Helps find lost objects, and helps in obtaining things one desires.</b><br />
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<b>San Antonio de Padua = Special requests, helps find lost objects, opens doors for opportunities. His fame is also known for his abilities to bring back a lover, spouse or family member</b><br />
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<b>Santa Barbara = To bring love, conquer obsticles, and enemies. She promotes success in all aspects of life. </b><br />
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<b>San Christopher = Protection while traveling, protection from dangerous situations, bring a person safely home.</b><br />
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<b>San Cipriano = Protection from occult enemies, black magic, curses, psychic self defense.</b><br />
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<b>Santa Clara de Asis = Helps in bringing clarity and insight to any particular situation. Helps to see the true nature of others, helps to solve problems.</b><br />
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<b>San Deshacedor = Return unwanted energy, angainst enemies and evil spirits.</b><br />
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<b>San Expedito = Helps is hurrying a process,, and brings quick results. Helps in looking for work, in problems with documents, and helping to settle disputes at home and work.</b><br />
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<b>San Francisco de Asís = He helps in study, and learning, great healer of humans and pets, and helping in spiritual needs. Helps to overcome lonliness and depression.</b><br />
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<b>San Jose = Helps find work, helps in a skill or trade, and for finding a new home.</b><br />
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<b>San Jorge = Protection from violence, injury, protects from weapons, dangerous situation. All around defense.</b><br />
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<b>San Juda = Helps in situations that seem to have impossible or unpredicatable out comes. Helps in Lost Cases, or cases that seam to not have a solution.</b><br />
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<b>San Lazaro = For healing wounds, sicknesses and mental disorders.</b><br />
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<b>Santa Martha Dominadora = Dominate occult enemies, or enemies in general, remove obsticles. Dominate and Control senses.</b><br />
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<b>San Martin de Porres = Helps bring peace with a rival, peace in family or find solutions to querrels, disagrements or arguments with loved ones. </b><br />
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<b>San Martin Caballero = Helps in small buisnesses, draws customers, and money. </b><br />
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<b>San Miguel Arcangel = Protection from the evil eye, envy and all negative vibrations that surround an individual. Helps in combating, overcoming and defeating occult enemies, black magic and dominates or controls evil spirits, demons and entities.</b><br />
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<b>San Pedro = Helps to open pathways for opportunities, and success.</b><br />
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<b>San Ramon = Helps to stop malicious gossip, slander, and silences enemies.</b><br />
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<b>San Rafael =. Helps in healing, obtaining food, and work.</b><br />
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<b>San Santiago Matamoro = Protection from the law, lawsuits, court matters, and weapons.</b><br />
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<b>San Sebastian = Protection from evil eye, psychic attack, gossip, slander, and evil intentions from others.</b><br />
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<strong>PUERTO RICAN SANCE SANTERISMO AND ESPIRITISMO ALTARS BY MARIA MUNECA TORMENTO AND SANCISTA LUIS</strong></div>
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<strong>SERVICIO A LA SIRENA YEMALLA</strong></div>
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<strong>SANTUARIO DE MARIA MUNECA TORMENTO</strong></div>
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<strong>LA MADAMA / ;A NEGRITA DE SANCISTA BRUJO LUIS</strong></div>
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<span style="font-family: Arial; mso-bidi-font-family: "Times New Roman";">© ALL RIGHTS RESERVED 2013 SANCISTA BRUJO LUIS</span></div>
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<span style="font-family: Arial; mso-bidi-font-family: "Times New Roman";">PAPA GHEDE LIMBO</span></div>
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<strong><span style="font-family: Arial; mso-bidi-font-family: "Times New Roman";"><span style="font-size: large;">LA MADAMA </span></span></strong></div>
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<strong><span style="font-family: Arial; mso-bidi-font-family: "Times New Roman";"><span style="font-size: large;">CONGA MAMBO LOA</span></span></strong><br />
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<strong><span style="font-family: Arial;">PAPA GHEDE LIMBO CON CANDELA DE PAPA CANDELO</span></strong><br />
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<br />Sancista Brujo Luishttp://www.blogger.com/profile/10568160888090204251noreply@blogger.com3United States37.09024 -95.712891000000013-36.376117 99.052733999999987 90 69.521483999999987tag:blogger.com,1999:blog-192305523668897775.post-77693558240610043252013-02-01T20:56:00.000-08:002013-02-01T20:56:47.651-08:00CANDELINA LA MORENITA<div>
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<b><span style="font-size: x-large;">CANDELINA LA MORENITA</span></b></div>
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<b><span style="font-size: large;">CANDELINA SEDIFE</span></b></div>
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<b>Candelina La Morenita is the wife of Papa Candelo, and the legends tell the tale that Candelina was pregnant and to have a child with no husband. This during s time when it was taboo and punishable by death for an unwed woman to give birth to a child. </b><br />
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<b>Candelina concealed her pregnancy for as long as she could, but soon her stomach grew, and her pregnancy was discovered. Thus her punishment was set and she was to be burned alive at the stake with her unborn child. </b><br />
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<b>On the cold early February morning she was tied to the stake and wood were placed before her feet and the torch was brought. Candelina looked up towards the arising morning sun and asked Gran Solier in the name of Bondye to save her and her unborn child from this unjust punishment, for she at the time was a virgin and had conceived through Divine intervention. As the fire was set Candelo Sedife came upon the event, and was horrified at the sight. He being the Loa master of fire, soften the heat beneath her feet and burned the ropes that bonded her hands. Candelina jumped down and when the men who were to burn her began to call her an evil witch for using her sorcery to set herself free, where about to grab her, Candelo Sedife in a blaze of fire materialized before them, and shielded her. This of course frightened the men, who ran for their lives. </b><br />
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<b>Candelina being thankful embraced Papa Candelo, who at the time had never known the warmth of the embrace of a mortal woman as great as Candelina's, that he quickly feel deeply in love with her.</b><br />
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<b>He took her to live in the cave of one of the eldest of the Candelos, Candelo Pelayo and they taught her the mysteries and magic of fire. When the child was born she named him Candelito, and took on Candelo's name of Se Dife, "is of Fire" thus becoming knows as Candelina Se Dife, or in Spanish Candelina del Fuego. </b><br />
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<b>Candelina also known as Candelaria is a calm Metresa unlike her husband Candelo who is of raging fire that runs rampant upon the earth, her energy is calm as the flame of a candle, but one must take great care with her energy, because at any moment it can become as ferocious as Candelo's. </b><br />
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<b>She is synchronized with our Lady of Candlemas and her feast day is February, 2. She enjoys everything in the color of red, such as red sweet wines, but also will drink beer, and as Candelo, she to enjoys tobacco, such as cigarettes and thin sweet cigars. Candelina is also known as a powerful witch, and she is the Loa that announces the coming spring, </b><br />
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<b>CANDELARIA CANDELINA SEDIFE</b></div>
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<b>NUESTRA SENORA DE LA CANDELARIA</b></div>
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<b>PAPA CANDELO SEDIFE / CEDIFE</b></div>
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<b><span style="font-size: large;">other articles by</span></b></div>
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<b><span style="font-size: large;"> SANCISTA BRUJO LUIS</span></b></div>
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<b><span style="font-size: large;"><a href="http://sansespiritismo.blogspot.com/2012/04/cachita-tumbo.html">CACHITA TUMBO</a></span></b></div>
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<b><span style="font-size: large;"><a href="http://sansespiritismo.blogspot.com/2012/07/belie-belcan-sanse-21-division-tradition.html">BELIE BELCAN</a></span></b></div>
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<b><span style="font-size: large;"><a href="http://sansespiritismo.blogspot.com/2012/11/legba-elegba-papa-legba-eleggua-leba.html">PAPA LEGBA</a></span></b></div>
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<b><span style="font-size: large;"><a href="http://sansespiritismo.blogspot.com/2012/05/erzulie-freda-erzulie-dantor.html">ERSULI FREDA AND ERZULIE DANTOR</a></span></b></div>
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<b><span style="font-size: large;"><a href="http://sansespiritismo.blogspot.com/2013/01/centinela-el-gran-sanse-sance-tradition.html">CENTINELA</a></span></b></div>
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<b><span style="font-size: large;"><a href="http://sansespiritismo.blogspot.com/2012/09/baron-del-cementerio-baron-of-cemetery.html">BARON DEL CEMENTERIO</a></span></b></div>
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<b><span style="font-size: large;"><a href="http://sansespiritismo.blogspot.com/2012/08/santa-marta-la-dominadora-saint-martha.html">MARTA LA DOMINADORA</a></span></b></div>
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Sancista Brujo Luishttp://www.blogger.com/profile/10568160888090204251noreply@blogger.com1tag:blogger.com,1999:blog-192305523668897775.post-5640621587944804162013-01-16T23:25:00.000-08:002013-02-07T18:24:30.560-08:00CENTINELA, EL GRAN SANSE / SANCE TRADITION<div>
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<b><span style="font-size: x-large;">CENTINELA, EL GRAN SANSE</span></b></div>
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<b><span style="font-size: x-large;"><a href="http://sansespiritismo.blogspot.com/2011/11/centinela-guardian-of-sanse-relgion.html">CENTINELA GUARDIAN OF </a></span></b></div>
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<b><span style="font-size: x-large;"><a href="http://sansespiritismo.blogspot.com/2011/11/centinela-guardian-of-sanse-relgion.html">THE SANSE TRADITION</a></span></b></div>
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<b>"Centinela Alerta? Alerta Esta!"</b><br />
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<b>When I began this blog a year and a half ago, one of the first articles I wrote about was on the importance of the Centinela as this Spirit and "Division" is viewed within the Sanse tradition. A short while after I had come across a video on youtube about a person proclaiming, that their Madama, who in life was a Southern Baptist, was his alleged Centinela, and he proceded to say his Centinela's name for the world to know. Now I never attack anyone, as this is not my nature, "unless in self defense" but I have to be responsible enough to fix the misinformation as would anyone who follows a tradition.</b><br />
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<b>The video made me a bit confused because, one, a <a href="http://sansespiritismo.blogspot.com/2011/10/commission-of-madamas-and-congos.html">Madama</a> / Madamas are not, nor were they ever in life Southern Baptist. "Spain ruled the Latin Countries it colonized with an Iron fist and Catholicism was the dominant religion. At the time when these woman lived, many where often Cuban woman of African descent who not only where followers of Catholicism in public, but also practiced their ancestral traditions in secrecy, these <a href="http://sansespiritismo.blogspot.com/2011/10/commission-of-madamas-and-congos.html">Madamas</a> where Iyalocha "Santera" priestesses. Any one caught practicing any religion out side Catholicism was deemed a heretic and was punished by death, this of course included any denomination of a Christian religion outside of the Roman Catholic doctrines, remember the Spanish Inquisition and its mindset came to the Americas with the Spaniards. It was not until the ending of the Spanish American war, and the independence of many of these Latin Countries from Spain, that other religious belief systems "often of African or Indigenous descent" as well as Spiritism and Brujeria and its folk branches came out from hiding and began to be practiced in the open. Southern Baptist missionaries, Pentecostals and other Christian traditions where then introduced to these countries in the latter part of the 19th century and early years of the 20th century. Often the people who began to follow these new religions were the Jibaro and Guajiro rural folk, as these traditions often shunned its nose from towns and cities of a more African population.</b><br />
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<b>Know Madamas although some were Housemaids, most were respected midwives and healer woman who took care of the Spanish aristocratic white children, but the Afro Cuban Madamas were regarded in a similar fashion as the Voodoo Queens of New Orleans of old, who practiced Catholicism during the day and at night participated in outlawed rites and were highly respected within their African communities. They were woman of authority, dignity, strength and pride, who as I have stated practiced Catholicism but also kept the African Religions of their ancestors alive. </b><br />
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<b>I have noticed a trend in many American practices where spirits that belong to La Morenas, Las Negras, and Las Congas are often being confused and grouped up as being one and the same, with las Madamas = plural or La Madama = singular. "But those things are a part of Espiritismo Cruzado and Espiritismo Criolla, and another subject in itself.". As my Abuelita would say. " en el mar hay peces de todos los colores." and "Cada cavesa es su mundo."</b><br />
<b>The Centinela as is viewed in Puerto Rican Sanse is the head Punto Spirit of our Cuadro Espiritual and very similar to the Haitian Vodou concept of the Spirit known as Gros Bon Ange "The Soul", while the Emisario "messenger" spirit that works under the Jefes of your Cuadro would fall under one of the Spirits of your Comisiones, such as a <a href="http://sansespiritismo.blogspot.com/2011/12/spirits-in-fiesta-espiritual.html">Madama, Gitana, an Indio</a>, a <a href="http://sansespiritismo.blogspot.com/2011/11/commission-of-piratas.html">Pirata</a>, an <a href="http://sansespiritismo.blogspot.com/2012/08/the-commission-of-arabians-sanse.html">Arabe</a>, est, est, est, and this Guia which is also known as a Guia Prinicpal, represents the Consciousness or the voice of the Higher Self, which is also similar to the Ori in Lukumi Santeria. The Centinela is like the voice of the Soul which is the human anamalistic drive and will. Yes a Madama can be a Guia Principal of the cuadro espiritual, while a Sanse is the mouthpiece or messenger of the Misterio, and lastly the Centinela itself is the main punto and mouth piece of the whole. "The collective higher consciousness."</b><br />
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<b>Centinelas have their own Court or Comision as we call them in Sanse, Santerismo, <a href="http://sansespiritismo.blogspot.com/2012/04/el-desarollo-spiritual-development.html">Espiritismo Crioll</a>o, Folclorico or <a href="http://sansespiritismo.blogspot.com/2012/03/espiritismo-folclorico-1.html">Espiritismo de La Caridad</a> and other Espiritismo traditiones. Now although some Comisiones can be found in all Espiritismo traditions, some have <a href="http://sansespiritismo.blogspot.com/2011/09/21-courtes-commisiones-of-spirits-in_02.html">Comisiones</a> or Courts that are not known or not as popular in another tradition, for example. In Puerto Rican Sanse, and Espiritismo Criolla we have la Comision de los Sanse and La Comision de los Centinela. These are not known in traditions such as Venezuela Espiritismo de Maria Lionza which has Corte de los Vikinga or Corte de los Malandra Calé, just as Cuban Espiritismo Cruzado or Espiritismo del Cordon has La Comision del Triangulo or Comisión de Santa Clara: which are not as popular or known in Puerto Rico or Venezuela. Even in Puerto Rico itself, being a small island, Espiritismo traditions such as Evangélico Espiritista, and Trincadistas "which are similar to Trinidad and Tabago's Spiritual tradition known as Spiritual Baptists, has Guides that are not used in Sanse, Santerismo or <a href="http://sansespiritismo.blogspot.com/2012/03/espiritismo-folclorico-1.html">Espiritismo Criollo / Folclorica</a>.</b><br />
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<b>Now back to my point, because I am jumping around. One major important factor of ones Centinela is that one is taught by one's Padrino or Madrina, is that one never is to reveal ones Centinela's name to anyone or for that matter the identity of your Centinela in public, for this reason we often hide it or synchronize it with a Catholic Saint, such as Saint Sebastian, and use that name when we talk of our Centinela, to protect its true identity. The Centinela is our private guardian and messenger, and his / her name is never revealed to anyone. When we call Centinela by his/her true name, we do so in private, and use the term Centinela or the name San Sebastian or San Se for short in public.. Many Sancistas I know also call him, El Gran San Se, "the Great Ancestor".</b><br />
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<strong><span style="font-size: large;">FERIBUNDA</span></strong></div>
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<b>Everyone is born with a Centinela, and within Puerto Rican Sanse its name is revealed to an individual through a misa espiritual known as an Investigation de Cuadro. Similar concepts of the Centinela can be found in Dominican 21 Division (often spelled Centinela or Sentinela) as well as Haitian Vodou, Gros Bon Ange and Ti Bon Ange. Everything that is alive has a soul, and every thing that has a soul has Ache, and everything that has Ache has a Centinela, even Buen Dios has a Centinela, known as Simamayo Pie, Buen Centinela de Dios or Centinela de Bondye. which in Sanse is synchrenized with el Espiritu Santo or Saint Sebastian. Under Buen Centinela de Dios resides Centinela Sangriñé, who has a Guede vuelta known as Guedé Sanguiñao or Ghede Sanguiñé and is synchronized with San Cipriano. The Loa themselves have Centinelas, but these names "within Sanse" are not often revealed to an individual. A well known Centinela who is also a Ghede is Feribunda who is the overseer of the Cemetery; he works closely with Ghede Cemitiel who is a Ghede that is viewed as the actual grounds of the Graveyards and Cemeteries, another vuelta for Feribunda is Guede Senche. A darker fierce vuelta of Feribunda that is never worked in Sance is Baron Kriminel, who is a Ghuede with a mean temper. Feribunda himself has four Centinela that guard the four corners of the Cemetery and work under <a href="http://sansespiritismo.blogspot.com/2012/09/baron-del-cementerio-baron-of-cemetery.html">El Baron del Cementerio</a>, the Petro Division and the Ghuede. Feribunda is always synchronized with a male Anima Sola. <a href="http://sansespiritismo.blogspot.com/2012/07/belie-belcan-sanse-21-division-tradition.html">Belie Belcan's</a> Centinela is known as Centinela Tribunal, some of the Ogun Loa work with Sentinela Tin Jan or Centinela Indio Juan, and the Gran Bwa have Sentinela Sabalo, other known Centinelas are Criminel, Sabalo, Zabalo, Kriminelo, Kriminel, Criminal, Tribunal, and the list goes on and on. Although all that exists has a Centinela, the Centinela that are mostly widely known are those of the puntos of the Petro / Division Prieto / Negra.</b><br />
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<b>While within Dominican, 21 Division Vudu "Vodoun" a Papa Boko and Mama Mambo can work with the Centinela of the 21 Division, in Sanse we do not. We work with our own Centinela and respect those Centinela that work under the puntos of the Siete Jefes or the Siete Divisiones of our cuadro, even though most Sancistas are not revealed these Centinela's names.</b><br />
<b>The Centinela in themselves as are all Divisions, are a very complex group of Spirits. In Sanse everyone is born with a set group of Misterio Spirits, and the Centinela make up one of these groups, and as one grows, more Misterios come into play. This is the same with the Cuadro.</b><br />
<b>The Centinela are viewed differently in Dominican 21 Division as they would be viewed in <a href="http://sansespiritismo.blogspot.com/2012/03/differences-between-sanse-and.html">Puerto Rican Sanse</a>. Sanse being a mixture of Vodou and Espiritismo Criollo work heavily on the Emisarios of the Misterios. These Emisarios are the Messengers of the Loa and are the ones we generally work with and are the ones we call Los Sanse. Many confuse Los Sanse with Los Antepasados "the blood ancestors" <a href="http://sansespiritismo.blogspot.com/2012/02/three-levels-of-spirits-within-puerto.html">Los Muertos or Seres</a> of the Comisiones or Cuadro Espiritual. "Yes los Sanses are Muertos and Seres, and they are Ancestors but not necessarily of the blood line and yes in Sanse they have their own Comision but of a different level. (A godfather's, godfather is your godfather, thus in death your ancestor.) In life they where servitors of the Loa, and their wisdom and knowledge should be past on to you. </b><br />
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<b>Now to make it a bit more complex the Centinela are Muertos and are a part of a Comision which in the Sanse tradition is a Division but not necessarily a Nation, (Nation as in an African Nation such as Fon, Ewe, Dahomey, Nago, Arara, Ibo Lele, Mayonbe, Wangol, Kongo, Makaya, Ghuede, Bantu, Togo,</b><br />
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<b>Ogou, Angola, Ketu, est. ) and not all Centinela are Sanse as not all of them necessarily served a Loa in life, "many did, but not all". Just as many Comisiones did not honor the Loa such as Los Arabes, Los Hindu, los Orientes and so forth. Just as some Comisiones did such as las Madamas, los Congos and so forth. </b><br />
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<b>Unlike spirits from Comisiones which demonstrate many qualities of how they where in life, the Centinela as honored in Sanse do not come down as an Espiritu de materia. They often manifest as spirits of radiant bright light, who seldom consume or partake of material offerings. The Centinela are a bit above ones Muertos, but lower than the Nacion Ghuede but still of an equal vibration level, </b><br />
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<b>"The Centinela and the Ghuede, the Yin and Yang", the natural dualities, female & male, dark & light, low & high, cold & hot, water & fire.", which makes them easily excesable to a Sancista.</b><br />
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<b>The Centinela often are confused with the Sanse, which the latter "the Sanse" often come demonstrating traits and qualities of the Loa they represent, while ones Centinela does not.</b><br />
<b>A mane difference between Puerto Rican Sanse and Dominican Vodou, is that Puerto Rican Sanse also works with the <a href="http://sansespiritismo.blogspot.com/2012/07/cuadro-espiritual-sanse-tradition.html">Cuadro Espiritual,</a> while Dominican 21 Division traditionally does not. Thus in Sanse, ones Centinela becomes a messenger and guardian of one's Cuadro Espiritual as a whole, while in Dominican 21 Divisiones, that do not work with <a href="http://sansespiritismo.blogspot.com/2012/07/cuadro-espiritual-sanse-tradition.html">the Cuadro Espirituales</a>, the Centinela works for, and under the Loa, which in Sanse would be the task of of a Spirit from our Cuadro known as an Emisario that we call los Sanse. </b><br />
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<b>Luke 23:42 – “Then he "Dismas the Good Thief" said, ‘Yeshua (Jesus), remember me when you come into your kingdom.’. Yeshua replied to him, ‘Amen, I say to you, today you will be with me in Paradise.’”</b><br />
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<b>In life Centinela where often thieves and sinners, who at the end of their life repented. Buen Dios being a forgiving God, forgives their humanly sins and trespasses. But unlike the Anima Sola, who must cleanse their humanly sins in Pergatory, the Centinelas did have the chance to repent at the last moment, and in order for these spirits to find elevation and forgiveness, must complete a spiritual mission, which is that of leading us into the right paths of spiritual evolution. Whether they complete the mission or not, at the end of our life, they often find elevation, into a higher form of being, or are assigned another mission that they must complete. They are our personal messengers, gate keepers, guardians, and work as tribunals, in the sense that they have the authority to speak for us in the celestial courts. The Centinela are also our guardians against psychic and occult attacks, and can only protect us if we are willing enough to listen to their voices of reason and experience. Who best to teach you not to follow the rocky path or be misguided by earthly desires and wants, then the very spirit who in life had the same experiences.</b><br />
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<b>People have asked me, do people with mental disabilities, drug or alcohol addictions, murderers psychotic disorders and tendencies have a Centinela. My answer is yes, although these individuals Cuadro Espiritual is weak, and often many Spirits do abandon the individual, for an individual who may need them more, or serve them better, leaving the individual accessible to lower and higher demons, it is these very people who need the help and support of their Centinela, Guardian Saint and Angel "Loa" the most, and it is those very spirits who never give up on the person, until their very last breath is exhaled.</b><br />
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<strong>READ PART ONE CLICK HERE</strong><br />
<strong>MAKE SURE TO CLICK ON THE UNDERLINED LINKS ON MY SITE TO BRING YOU TO OTHER ARTICLES OF INTEREST.</strong></div>
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<b><span style="font-size: large;"><a href="http://sansespiritismo.blogspot.com/2011/11/centinela-guardian-of-sanse-relgion.html">CENTINELA PART 1</a></span></b></div>
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<b><span style="font-size: large;">THE HANGED MAN</span></b></div>
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<b>If one looks at the major arcana of the Tarot, one will see a close relationship or resemblance to the 21 major arcana with the 21 Divisiones, although there are 22 cards which number from 0 to 21. The four trumps or minor arcana as they are called can represent , Rada "Coins / Earth" , Petro "Swords Fire", Agua Dulce "Cups / Water", and lastly probably Ghede or Legba "Clubs / Air", with a little minor abjustment on the suits. But hey maybe that will be a future blog post that I will write about. Centinela as perceived in Sanse would be The Hanged Man from the Major arcana, card number XII "twelfth". The following description is from Aclectic Tarot, one if not the greatest resource on Tarot Cards ever compiled. </b><br />
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<strong>SANCISTA BRUJO LUIS</strong><br />
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<b>ACLECTIC TAROT</b><br />
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<b>THE HANGED MAN</b><br />
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<b>Basic Card Symbols</b><br />
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<b>A man hanging by one foot from a bar or tree. His free leg is always bent to form an inverted "4," his face is always peaceful, never suffering. Sometimes his hands are bound, sometimes they dangle. Sometimes coins fall out of his pockets or hands.</b><br />
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<b>The Fool settles beneath a tree, intent on finding his spiritual self. There he stays for nine days, without eating, barely moving. People pass by him, animals, clouds, the wind, the rain, the stars, sun and moon. On the ninth day, with no conscious thought of why, he climbs the tree and dangles from a branch upside down like a child. For a moment, he surrenders all that he is, wants, knows or cares about. Coins fall from his pockets and as he gazes down on them - seeing them not as money but only as round bits of metal.</b><br />
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<b>It seems to him that his perspective of the world has completely changed, as if his inverted position has allowed him to dangle between the mundane world and the spiritual world, able to see both. It is a dazzling moment, dreamlike yet crystal clear.</b><br />
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<b>Timeless as this moment of clarity seems, he realizes that it will not last. Very soon, he must right himself, but when he does, things will be different. He will have to act on what he's learned. For now, however, he just hangs, weightless as if underwater, observing, absorbing, seeing.</b><br />
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<span style="font-size: large;"><strong>LA MADAMA IN MY COURT??</strong></span></div>
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<strong>LA MADAMA, OR LA CONGA, IS NOT A CENTINELA, MANY PEOPLE WHO PRACTICE HOODOO AND HAVE NEVER PARTICIPATED IN ANYTHING HISPANIC OR ESPIRITISMO, OFTEN THINK EVERYTHING IS LA MADAMA.</strong> <strong>OFTEN PLACING LA MADAMA NEXT TO STATUES OF MEXICAN SANTISIMA MUERTE, WHICH HAS REALLY NOTHING TO DO WITH, SANCE, SANTERISMO OR ESPIRITISMO CRIOLLO.</strong></div>
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Sancista Brujo Luishttp://www.blogger.com/profile/10568160888090204251noreply@blogger.com5tag:blogger.com,1999:blog-192305523668897775.post-74967672393936630732013-01-03T09:08:00.000-08:002013-02-12T09:29:00.530-08:00THE GREAT DAY STAR OF GOD BONDYE<div style="text-align: center;">
<b><span style="font-family: "Trebuchet MS", sans-serif; font-size: x-large;"><em>THE GREAT DAY STAR</em></span></b></div>
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<b><span style="font-family: "Trebuchet MS", sans-serif; font-size: x-large;"><em> OF GOD BONDYE</em></span></b></div>
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<b>John 8:12 "When Jesus spoke again to the people, he said, "I am the light of the world."</b><br />
<b>Matthew 4:16 "The people living in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned."</b><br />
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<b>Matthew 17:2 "His face shone like the sun, and his clothes became as white as the light."</b><br />
<b>John 12:35-36 "Then Jesus told them, "You are going to have the light just a little while longer. Walk while you have the light, before darkness overtakes you. The man who walks in the dark does not know where he is going. Put your trust in the light while you have it, so that you may become sons of light."</b><br />
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<b>“But unto you that fear my name shall the Sun of Righteousness arise with healing in his wings; Malachi 4:2.</b><br />
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<b>Trece mil rayos tiene el sol, trece mil rayos tiene la luna, trece mil veces sean arrepentidos los enemigos que tengo yo”</b><br />
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<b>Thirteen thousand rays of the Sun, Thirteen thousand rays of the Moon, Thirteen thousand times shall my enemies come humbled and repented before me. </b><br />
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<b><span style="font-size: x-large;">ORACION DE LOS TRECE </span></b></div>
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<b><span style="font-size: x-large;">RAYOS DEL SOL</span></b></div>
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<li><b>A la una, esta el sol mas alto que la luna. </b></li>
<li><b>A las dos, tablas de Moisés en que escribe nuestro señor Jesucristo. </b></li>
<li><b>A las tres, los tres patriarcas.</b></li>
<li><b>A las cuatro, las cuatro llagas de nuestro Señor.</b></li>
<li><b>A las cinco, las cinco puntas de la Santa Estrella. </b></li>
<li><b>A las seis los seis cirios que alumbraron Galilea. </b></li>
<li><b>A las siete los siete dolores que sufrió María Santísima por su hijo. </b></li>
<li><b>A las ocho todas las puertas se alzan con las ocho del paraíso. </b></li>
<li><b>A las nueve mírese amigo menos nueve enemigos.</b></li>
<li><b>A las diez los diez mandamientos guardare. </b></li>
<li><b>A las once las once mil vírgenes me acompañaran y me guardaran y me guiaran de todo mal camino o peligro. </b></li>
<li><b>A las doce los doce apóstoles me acompañaran por mi camino.</b></li>
<li><b> A las trece Miguel ato a Satanás, no me tocará ni por delante ni por detrás.</b></li>
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<b><span style="font-size: x-large;">PRAYER TO THE 13 RAYS OF THE SUN</span></b></div>
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<li><b>At 1:00 the Sun is Higher than the Moon.</b></li>
<li><b>At 2:00, the two slates of Moses written by the fire of the hand of our lord Jesus Christ.</b></li>
<li><b>At 3:00, the three Patriarchs.</b></li>
<li><b>At 4:00, the four blessed wounds of the Son.</b></li>
<li><b>At 5:00, the blessed points of the star, in which I feel his love.</b></li>
<li><b>At 6:00, the six candles which gave light to Galilee.</b></li>
<li><b>At 7:00, the seven sorrows the blessed mother suffered for her son. </b></li>
<li><b>At 8:00, the incense will clear my mind.</b></li>
<li><b>At 9:00, look deep within yourself, and nine enemies less you shall have.</b></li>
<li><b>At 10:00, guard the ten commandments.</b></li>
<li><b>At 11:00, the Eleven Thousand Virgins will be with me and guide me safely through the treacherous dangerous paths.</b></li>
<li><b>At 12:00 the twelve Apostles will accompany me along my way. </b></li>
<li><b>At the 13:00 hour Michael Imprisoned Satan you will not touch me from any direction. And for the last one I will find peace. Amen.</b></li>
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<b><span style="font-size: x-large;">GRAN SIMBI DLO "GLO"</span></b></div>
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<strong><span style="font-size: large;">SIMBI </span></strong><br />
<strong><span style="font-size: large;">REY DEL AGUA</span></strong></div>
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<b>Gran Simbi Glo "Simbi Dlo" also known as Gran Rey Molinu, Rey Molina or simply Simbi Rey del Agua "Simbi D'l'eau" is the head of the ancient Serpent Simbi Division, in Sance he also governs over Agua Dulce and the Indios, and in Puerto Rico is often associated with the Cemi Spirit Yucaju. Gran Rey Molinu as we call him in Sanse is synchronized with el Cristo Rey "Christ King". He is a great Magician, Powerful sorcerer and messenger of the Sun, although he is an ancient Spirit and concidered thus part of the Rada, he as his other vueltas or paths governs other nations. He is the great Sun whose reflection sparkles on the waters of the earth, and is the bearer of the souls of those which reside within the waters of the earth. It is Gran Rey Molinu's energy that gives them the Ache to manifest, it is through this energy that life first sprung on our planet. Most of his offsprings are ancient spirits whose Division is named after him. "Division Simbi" but as I have stated in Sanse he also governs Agua Dulce. </b><br />
<b>Many also syncrenized Gran Simbi Glo with Jesus being baptized in the River Jordan, which is his closest vuelta to Agua Dulce. </b><br />
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<b><span style="font-size: x-large;">GRAN TORO SENTAO</span></b></div>
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<strong><span style="font-size: large;">GRAN TORO</span></strong></div>
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<b>Gran Toro Sentao "Sentado", also known as Gran Torolisa or Gran Toro Lizan is the head of la Division del Fuego, Morena, Prieta or Division Negra. He is a fierce spirit, a Lwa of cosmic uncontrolable energies, rage, animal survival instincts, freedom from opression, and the need for independence at all costs. He is a well known Sorcereer and can render any black magic impotent. He is not a Lwa to be taken lightly, he is symbolized with Bulls, Bull's Horns, whips, shackles and chains and signifies strength, the power to conquer and the ability to push past obstacles to achieve success, the ability to get things done, the fight for freedom and independence. He is an ancient Loa whose energy is said to have came forth from human suffering, opression, pain, anguish and the desire to survive. Gran Toro symbolizes survival of the fittest. But it is also this fierce fiery emotion that through the grace of Bondye, created the cosmos. Gran Torolisa's force and the human will to survive, strive and overcome has been seem in some form in every culture and society through out human history. His pressence can be felt in the struggles of African slaves, the slaughter and then rebellion of the Indegenous people of the Americas, and in all forms of hardship, mistreatment, and enslavement of any culture and race has gone through. From hardship, one learns strength, and from strength one learns to survive.</b><br />
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<b>In Dominican 21 Division. Gran Torolisa is synchrenized with Jesus de la Buena Esperanza. He is the one who transforms Water into wine, and blood into water which represents grapes ripening after they're rained on and then heated by the sun. He is the one who walks on water, which not only symbokizes African slaves being brought from Africa to the New World but also symbolizes sun light reflecting off the surface of water.</b><br />
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<b><span style="font-size: x-large;">GRAN SOLIER</span></b></div>
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<strong><span style="font-size: large;">GRAN PODER</span></strong></div>
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<b>Gran Solier, Gran Soley, Gran Soliel, Gran Sol, is the head of la Division Blanca, also known as the Rada Division. He has the power to create life, to awaken and bring forth new life. </b><br />
<b>In 21 Division Gran Solie is syncrenized with San Nicolas del Sol, while in Sanse el Gran Poder de Dios is used to symbolize Gran Solie. He is the great star that resides at the center of our universe, the Sun. He is the life giver, which sustains life not just in our planet but any planet that is given the blessings of life from a Star. The thorn crown symbolizes the rays of the sun, the 12 apostiles, the 12 signs of the the zodiac, sunday his day the day of the Sun. Gran Solier is the light of the world, the Risen Savior who comes on clouds, and every eye shall see him.”</b><br />
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<b><span style="font-size: x-large;">EL JUSTO JUEZ GRAN OLOFI</span></b></div>
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<strong><span style="font-size: large;">OLOFI</span></strong></div>
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<b>El Justo Juez, or the Just Judge is the head of the Nago Division and the Ogun Nation known as the Los Anagos or the Ancient Orisha Spirits. Gran Olofi symbolizes that from life comes death, and from death life is reborn. From Light shall come darkness and from darkness soon shall come the light. Gran Olofi symbolizes change in order for life to move on and survive. Gran Olofi symbolizes advancement, development, growth, change, rebirth and reaching a higher form of consciousness. It is through the rays of the Sun that the great Spirits came to this earth our planet and gave it life. The rays of the sun is symbolized as the thread, rope or latter in which life force first came into our planet, and it is through the rays of the Sun which life is sustained on this planet. The cross is an extremely ancient symbol which often represented the sun, fertility, ever lasting life or victory.</b><br />
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<b>During the winter solstice, The Sun stops moving toward the south. For three days, December 22nd , 23rd , and 24th , the Sun rises on the same degree.</b><br />
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<b>On the morning of December 25th , the sun moves one degree to the north. It seemed like anything that was in motion all year long suddenly stops moving for three days must have died. So, the sun was dead for three days and then moves one degree to the north on December 25th . The Sun is symbolically born again. This is why Christians traditionally celebrate the birth of their solar deity on the winter solstice.</b><br />
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<b>"The Spanish pronunciation for Jesus is Heh Zues meaning of Zuez."</b><br />
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<b>The Sun had died during winter and is now 'passing over' to his new life in Spring. This is the origin of the modern Pass Over celebration. In the story of the Exodus, the Bible says that Yahweh inflicted ten plagues upon the Egyptians before Pharaoh would release his Hebrew slaves. The Hebrews were instructed to mark the doorposts of their homes with the blood of a Spring lamb and then the spirit of Yahweh “passed over”. The sign was a cross or an x which is an ancient symbol of the Sun. In other words, the Sun ‘passes-over’ the equator at the same time that the Jews celebrate a “Passover Service” by partaking of the ‘bread and wine.’ The Passover is the Jewish Spring festival.</b><br />
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<b>This is why Christians celebrate “The Resurrection” of their Sun god in Spring with a “Sun rise service”. The date of Easter was always determined by taking into account the same lunisolar cycles. Easter is the Christian Spring festival and was named after the goddess Eostre.</b><br />
<b>The Greek word for “son” is “huios” and the word for “sun” is “helios” which seam to come of the same origin, as the English Sun and Son. </b><br />
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<b><span style="font-size: large;">ORACION A REY MOLINERO</span> </b></div>
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<strong><span style="font-size: large;">REY MOLINU, REY MOLINERO, </span></strong><br />
<strong><span style="font-size: large;"> GRAN SIMBI DLO</span></strong></div>
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<b>Rey Molinero: bendito, puro y sagrado, bendito sea con la fuerza que fuisteis llamado, con esa misma llamé a mis enemigos en nombre de Dios, las Tres Divinas Personas, Padre Hijo y Espíritu Santo, con esas tres palabras benditas llamé a mis enemigos para que vengan en son de reconciliación hasta mi persona. Que vengan humillados a mis pies como fue humillado Satanas a los pies de San Miguel. </b><br />
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<b>Los once mil rayos de Sol radien los cinco sentidos de mis enemigos para que se arrepientan de corazón de sus malas acciones para con migo, que se frenen las malas intenciones y en su lugar advengan a ellos las buenas y a la vez la prosperidad.</b><br />
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<b>Los once mil rayos del Sol radien los cinco sentidos de mis enemigos, sumergiendolos como fue sumergida la esponja en hile y la sal al agua, y que las malas intenciones que vengan en mi contra sean rechazadas con el Vastago de San Pedro, y con la llave sean abiertos los cinco sentidos de aquellos que tengan ojos y no me vean, corazon tengan y no sea yo prisionero, sentidos tengan en mi no piensen, pies tengan y no me sigan, cuchillo y no corten, carabina tengan y se les llene de agua, boca tengan y no hablen y en el manto de Maria Santisima sea yo cubierto y el Sacramento del Altisimo sea mi compañia.</b><br />
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<b>Que toda mala acción sean rechazada con el Vástago de San Pedro y con la llave sean abiertos los cinco sentidos de aquellos que tengan ojos y no me vean, corazón tengan y no sea yo prisionero, sentidos tengan y en mi no piensen, pies tengan y no me sigan, cuchillo y no me corten carabina tengan y se les llene de agua, boca tengan y no hablen, y en el manto de Santa María Santísima sea yo cubierto y el Sacramento del Altísimo sea mi alimento y compañía. Amén</b><br />
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<b><span style="font-size: large;">PRAYER TO KING REY MOLINERO</span></b></div>
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<b>Blessed King Molinero sacred and pure, with the same force that you was called, I want you to call on my enemies. In the name of God, the Son and Holy Ghost, with these three blessed words I want you to call my enemies so they will come humbled before my feet, just as Satan came humbled before the feet of Saint Michael. May the Eleven Thousand Rays of the Sun irradiate the five senses of my enemies, submerging them just like the sponge that was offered to Christ was submerged in a bucket of vinigar and salt. </b><br />
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<b>May all wicked intentions hurled at me be revoked my Saint Peter's staff and with his very keys may all evil intentions be revoked and changed into good. </b><br />
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<b>May their eyes not see me, their hearts not feel me. May I be free of them. May their five senses be blinded by your radiant light and not be aware of my pressense. May their feet not walk my paths, and their knives not pierce my flesh. May their bullets not reach me, may they be deflected. May their mouths not speak hateful words about me. May I be covered by the shroud and robe of Mary which will accompany me to the Holy Sacrament before the altar. Amen</b><br />
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<b><span style="font-size: large;">ORACION AL JUSTO JUEZ</span></b></div>
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<b>Santísimo Justo Juez. Hijo de Santa María, que mi cuerpo no se asombre ni mi sangre sea vestida, donde quiera que vaya y venga, las manos del Señor delante las tenga, de mi Señor San Andrés, antes y después, las de mi Señor San Blas, delante y detrás, las de la Señora Virgen María, que vayan y venga mis enemigos, salgan con ojos y no me vean, con armas y no me ofendan, justicia y no me prendan, con el paño que Nuestro Señor Jesucristo fue su cuerpo envuelto sea mi cuerpo, que no sea herido ni preso, ni a la verguenza de la cárcel puesto. Si este día hubiese alguna sentencia en contra mía, que se revoque por la bendición del Padre, el Hijo y el Espíritu Santo. Amén.</b><br />
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<b>La compañía de Dios sea conmigo y el Manto de Santa María, su madre, me cobije y de malos peligros me defienda. Ave María Gratia Plena, Dominus Tecum, me libre de todo espíritu no bautizado y por bautizar. Cristo vence, Cristo reina, Cristo de todos los peligros me defienda, Amen.</b><br />
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<b><span style="font-size: large;">PRAYER TO THE JUST JUDGE</span></b></div>
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<b>Oh Just and Holy Judge, Blessed Son of the Virgin Mary, let my body be calm and my blood be washed so that wherever I may go, the hands of my Lord Jesus Christ be in front of me. That of St. Andrew before and after me. St. Peter's in the back and the middle. Those of the Virgin Mary, that my enemies may come and go with eyes but without seeing me, with arms but without hurting me, and that justice may not apprehend me. That my body be covered with the cloth that covered Jesus Christ's body, that I may not be hurt, or dead, or incarcerated. Oh Virgin Mary, this prayer I say for good or evil that my enemies hold against me. If any sentence be in this day against me, let it be revoked by the blessings of the Father, the Son, and the Holy Ghost. Amen.</b><br />
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<b>The companionship of God is with me and the Mantle of Mary, his mother will shelter me of all ill will and dangers it defends me. Ave Maria Gratia Plena, Dominus Tecum, free me of all unclean and unbaptized spirits. Christ conquers, Christ reigns, Christ for all evil shall defend. Amen.</b><br />
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<b><span style="font-size: x-large;"><a href="http://sansespiritismo.blogspot.com/2012/03/the-dambala-family.html">SIMBI</a> LOS SIMBISES</span></b></div>
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<b>The Great Ancient Water Serpents of Magic and Transformation</b></div>
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<span style="font-size: large;"><strong>PAI CHIMBI</strong></span></div>
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<span style="font-size: large;"><strong>OCHUMARE</strong></span></div>
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<b>Ayida Quedo, Aida Weddo, Ayida Wedo, Ayida Wedo is an ancient Loa of water and fertility. She is the wife of Gran Damballah and she is symbolized as all all Simbi Loa by a serpent, she is the rainbow serpent of life and fertility. The great mother of the universe, as the universe is encircled within her grasp. </b><br />
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<b><a href="http://sansespiritismo.blogspot.com/2012/03/the-dambala-family.html">Gran Damballah</a>: Well respected and ancient Loa, father of the Loases.</b><br />
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<b>Dan Wedo / Ogou Dan Hueso Weso / Dan Gueso / Dan Weso is the son of Dambalah and Ayida and pertaining to the Ogoun Nation. He is a mystery of changes, purification and of shedding ones skin and becoming another. He is a great Warrior Loa. </b><br />
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<b>Papa Chimbi / Pai Simbi / Ochu del Mar / Ochu Mar, Ancient Loa of tranaformation, son of Gran Dambala and Ayida Wedo. He is a great sorcerrer, a water spirit and a part of the Simbi Nation. He is known world wide as the Rainbow Serpent, and has manifested himself materially as the Staff of Moses. </b><br />
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<b>Gran Simbi Dlo "Glo" / Gran Rey Molinu / Rey del Agua: Ancient father of the Simbi Division of Spirits, Padrino of Mama Chimbi and great Magician Loa who is the bearer of souls, both are of the Rada Division and their offsprings are ancient spirits whose Division is named after them. "Division Simbi" </b><br />
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<b>Gran Siligbo / Mama Sili Gbo, Female aspect of Gran Soley, sister of Belie Belcan, she is of the cleansing flames of the sun, and she is the Misterio who purifies through water and fire, and bestows healing and magical power through herbal baths. She is symbolized by fresh clean water, wells and the the rays of the Sun. She is manifested in many traditiones and would be close to the Kundalini Serpent within.</b><br />
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<strong><span style="font-size: large;"><a href="http://sansespiritismo.blogspot.com/2012/03/the-dambala-family.html">LA MEDALLA MILAGROSA</a></span></strong><br />
<strong><span style="font-size: large;"><a href="http://sansespiritismo.blogspot.com/2012/03/the-dambala-family.html">AYIDA WEDO</a></span></strong><br />
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Sancista Brujo Luishttp://www.blogger.com/profile/10568160888090204251noreply@blogger.com0tag:blogger.com,1999:blog-192305523668897775.post-86914243654536324062012-12-20T07:48:00.003-08:002012-12-20T07:48:48.290-08:00TCHA TCHA LINEAGE Sacred Rattle the Power in Your Hand.<div>
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<b><span style="font-size: x-large;">SANCE VODOU</span></b></div>
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<b><span style="font-size: x-large;">TCHA TCHA LINEAGE </span></b></div>
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<b><span style="font-size: x-large;">Sacred Rattle the Power in Your Hand.</span></b></div>
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<b>One thing that every tradition, every culture, and every spiritual or earth related tradition share in common is the use of the Sacred Rattle, it is present in some form in every culture and Continent. Whether the rattle is a coconut or gourd maraca, filled inside with sacred seeds, or a latticework of glass beads or cowrie shells woven into a net and covering the outside of a dried gourd, such as it is with the Shekere or the cabasa; or a stick with shells, bones or nuts tied to one end. The rattle in its many forms and shapes is one of three man made musical instruments found in some form in every culture and country. "The others being the drum and fluits, which is another article in itself.". In many societies around the world the sacred rattle always distinguishes those individuals of power, such as a Shaman, witch doctor or Medicine men, and it in itself is considered one of the most sacred of tools. There was a time that the Maraca and Sacred Rattles were viewed by Christians as the Devil's instrument, or the instrument of savages, because of their association with shamans and witch doctors, and for this reason its use was outlawed. In the Caribbean the instrument went into hiding, and was used by secret societies or within private ceremonies, as to be caught using the rattle was punishable by death by the Spanish Government officials and Cristian authorities. But the ancient gourd rattles, shekeres and maracas would not stay quiet for long, and after the Spanish American war these instrument came out of hiding and soon it became a popular musical instrument, adapted into the musical styles of Mambo, Guajiras, Le lo lai, Merenque and Salsa, and was used in a similar fashion as the Bohiques and Bohitu Shamans who used them in their Arieto ceremonies long passed.</b><br />
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<b>The various African and Indigenous earth related magico spiritual and religious systems within the Americas has and to this day uses its sacred rattle. Haitian Vodou has its Asson, Cuban Santeria uses its Asheke, Dominican 21 Division uses the Tcha Tcha, and Puerto Rican Sanse uses the Amaraca, which is also called the Matraca or simply la Maraca. For this reason one will often hear that many Vodouist are part of the Asson lineage while traditions such as Sanse and 21 Division are of the Tcha Tcha lineage. </b><br />
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<b>The Caribbean Taino Bohique and Bohitu "Chamanes / Shamans" as the Shamans in every other culture also treasured their rattle, known as Amaraca "a Taino word from where we get the modern word for Maraca". It was used as a tool to aid the Bohique in focusing his energies and as a tool for clearing out a space of unwanted energies. The Maraca is an instrument of great power, and similar to that of a European Wizard's wand, through the Maraca rattle, the Bohiques could communicate with the realm of spirits, and summon deities. They could repel or vanquish unwanted spirits, heal, bless, activate the healing properties of roots, herbs, talismans, amulets, beads and stones. Like a European Sorcerers Wand, the sacred rattle is an extension of the body and works as the pointing finger in which we get our desires, and will pointed and focused outwards from the body. </b><br />
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<b>The sacred rattles are emblems of seeking that which is Holy, and it establishes a connecting link between the material world and the spiritual realm. Through the proper use of the rattle, the Shaman could manifest the presence of spirits and deities. The sacred rattle is viewed as the phallus or a phallic symbol, and is always associated with the male sexual organ, and through the use of the sacred rattle we project our energy and acts as a symbolic male orgasm. Symbolically the Maraca or Tcha Tcha represents the joining of the two most important magic principles: the sacred and protective circle at the round end and the magical wand at the handle.</b><br />
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<strong>TCHA TCHA / MARACA LINEAGE</strong></div>
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<b>The Maraca or Sacred Rattle works through sound vibrations, and is always used to concentrate sacred space, and create protective barriers. In Haitian Vodou the Asson as is the Sanse Amaraca is used to summon the Loa, the Sances or the Messengers while at the same time warding of negative earth bound spirits which often get confused or can not tolerate the sound frequency. It literally acts as a Rattlesnakes rattling its tail letting predators or unwanted energies and vibrations know that you acknowledge their presence, and to take your warning or you will attack. </b><br />
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<b>It is also used in all Vodou, Sanse, Santeria and 21 Division rites of passages, and ritual ceremonies. Along side herbs, tobacco, blessed waters and salt the sacred rattles are used for cleansing an individuals aura. It helps the practitioners of Shamanism, Sanse and Vodou in opening up blocked energy fields and help in binding or fixing weak or torn layers of the auric layers, which helps in re-establishing energy flow known as Ashe and removing psychic dirt or unwanted energy. </b><br />
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<b>But one of its most fundamental uses within Sanse, 21 Division and Vodou is to help in altering the state of mind or consciousness, which allows for the possible mounting of Loa, Orisha or spirits of ones spiritual frame. The Maraca or sacred rattle helps the brain to concentrate, focus and tune in to the frequency range of the Spiritual realm. </b><br />
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<b>Traditionally a Shamans rattle was inherited, and more were accumulated with the passing of generations. In Sanse as is with 21 Division Vudu, the sacred rattle is received during a baptismal ceremony and never directly purchased by the aprendis or ahijado/a. The rattle is blessed and concentrated by the Papa Bocor, Mama Mambo or Sancista in front of the badji altar and is given to the ahijados, often in his/her last ceremony, usually la Coronacion, as a symbol that the ahijado is know a Bohique, a Shaman, a Sancista, a Papa Bocor or Mama Mambo. </b><br />
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<b>One thing that some societies of Sanse shares similar with Haitian Vodou are three major tools, with the exception that Hatian Vodou often use three tools in one, while Sanse keeps them separate but often use them simultaneously. In Haitian Vodou they have a beautiful and unique sacred rattle which is unique to Haitian Vodou alone called the Asson. The Asson takes three diftent instruments and combines them into one. The maraca, the shekere and the altar bell. In Sanse we do not combine the three into one, but use them separately and as I have stated often use them simultaneously. In Sanse we use the Maraca as the first tool of choice, and this sacred rattle represents Agua Dulce or the Indian Division. The second item we use is the brass bell which represents Division Blanca, and is also used to call on Catholic Santos, the Division Blanca known as Rada, and the Emisarios and Comiciones that work under them. A small shekere or cabasa instrument is used to represent and call la Division Prieta also known as Division Negra or Division Morena "Black Division", and is used to call not only the Prieto or moreno spirits, but also spirits of the Comisiones such as los Congos, las Madamas, los Esclavos or los Cimarones.</b><br />
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<b><span style="font-size: x-large;">LA SANTA CAMPANA </span></b></div>
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<b><span style="font-size: x-large;">THE SANCTUS BELL</span></b></div>
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<b>In my summers in Puerto Rico as a kid and under the care of my Abuela and uncles, I was fortunate enough to visit the Centro Espirituales, where my grandmother was a participating member and well respected Espiritista medium. On the white clothed table where the Presidente de Mesa and all the mediums would sit around, stood a desk bell, the kind that is rung by hitting the little nob to make it ring. This item was a very popular ritual tool in Puerto Rican Espiritismo. Although I personally favor the bell with the handle I have one on my ancestral shrine and tap it every morning when I awake and every night before I go to sleep. When I have Misas and Sesiones those who bring offerings such as candles, flowers and other items, tap on it before placing it on the altar. </b><br />
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<b>The use of the sanctus bell is highly used in spiritual masses, and fiesta espirituales as a form of letting all those know who have come to attend the event that a supernatural event is taking place before the altar. It is also rung heavily when a medium is about to mount a Loa or Spirit as a protective measure so that no earth bound or malignant force enters.</b><br />
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<b>While the Rattle symbolizes the masculine phallic symbol, the bell represents the joining of both, the joining of the phallic with the yonic or vulvic "womb or vagina" to create life. The tongue or clapper of the bell is often made of two parts and symbolize the male semen and the female clitorus. "The ball part of the rattle can also be viewed as a womb, the sacred circle and earth."</b><br />
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<b>Present day Church bells derive from ancient Pagan traditions and not the other way around as most would have you believe. It is believed that the first metal bells appeared in the Bronze age around 3000 B.C. in either Eastern or Western Asia. </b><br />
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<b>Like the rattles bells are a powerful space and area cleanser. Obviously they do not pick up material dirt and debris but they are excellent tools in summoning benevolent spirits, expelling malignant entities, for healing and meditation. The bells are always rung to let those know a ceremony is to begin and when a ceremony is to end. </b><br />
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<b>The traditional metal for bells should be iron, brass, or silver, and they are always kept on the house altars and shrines. </b><br />
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<b>Bells can be hung near doors on windowsills, outdoors and indoors. As the wind blows on bells and chimes it acts as a repellent for unwanted vibrations.</b><br />
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<b>It is believed that if an indoor bell rings by itself, this could be a sign of danger, often of an occult kind, and proper divination should be done and cleansing of the home. Also if a bell falls unexpectedly, this is a warning sign of envy, gossip or a psychic attack. </b><br />
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<b>Every tradition uses its bells in some form, may it be a cow bell, altar bell, a bowl bell with mallet, or chime bells and should be added into your daily use.</b><br />
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<strong>TOOLS OF A MODERN DAY SHAMAN</strong></div>
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<br /><strong>SANCISTA BRUJO LUIS</strong><br />
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Sancista Brujo Luishttp://www.blogger.com/profile/10568160888090204251noreply@blogger.com4tag:blogger.com,1999:blog-192305523668897775.post-2692080051991610652012-12-11T08:24:00.000-08:002012-12-11T08:24:22.085-08:00LA MANO PODEROSA THE POWERFUL HAND IN PUERTO RICAN FOLK BELIEF<div style="text-align: center;">
<b><span style="font-size: x-large;">LA MANO PODEROSA </span></b></div>
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<b><span style="font-size: x-large;">THE POWERFUL HAND </span></b></div>
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<b><span style="font-size: x-large;">IN PUERTO RICAN FOLK BELIEF</span></b></div>
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<b>One of the most iconic symbols in both Mexican and Puerto Rican folk art is the Mano Poderosa or the All Powerful Hand, and while it does have much Catholic "Cristian" elements, and its based on the Cult of Saint Ann and the Holy Family. Much of its elements are rooted in folk Espiritismo traditiones, West African Religion and Indigenous Spiritual beliefs. </b><br />
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<b>The Mano Poderosa as we know it today is an ancient symbol of protection and its idea was brought to Mexico and the Caribbean by Spanish and other European settlers and missionaries who settled in Latin America. Saints and religious paraphernalia such as Las Cinco Personas or Los Cinco Señores, was used as a way of teaching the then illiterate African and Indigenous population the life and veneration's of its Catholic saints. Originally the Santos brought to the Americas where wooden statues or expensive art paintings. The earliest known folk art of the Mano Poderosa "with hand intact" comes from Mexico in its tin Retalbo form that dates back from around 1807 through 1809, and then in Puerto Rico in its Santo de Palo wooden saint carvings forms that date from 1915. The Puerto Rican Wooden Mano Poderosa mimicks its elder Mexican predecessor Tin Retalbo, with some differences. Often the Mexican Mano Poderosa demonstrates the Cinco Señores "Seniors" or Cinco Personas each on top of a finger of the hand, while the hand rests on a chalice, as blood from the wound on the palm over flow es and quenches the thirst of a group of 7 "Seven" sheep or lambs. The Puerto Rican Mano Poderosa does not include the Chalice or Lambs, but rests on a heavenly cloud, surrounded by what seams like four Archangels, which are believed to be Saint Michael, Saint Rafael, Saint Gabriel and Saint Uriel. Each of the angels is holding an emblem of the Passion of Christ, one angel carries the thorned crown, another the cross, one the holy sponge, hammer and nails, while the fourth is holding what seams like a pillow or bowl of blood, in some instances only three of the Angels hold an item from the Passion of the Christ while one clasps his/her hands in prayer. Another difference between the Mexican Mano Poderosa and the Puerto Rican Mano Poderosa is the position of the Saints. In the Puerto Rican Mano Poderosa, the child Jesus, or Niño Jesus sits on the thumb, the Virgin Mary stands on the pointing finger, Saint Joseph on the middle finger, Saint Ann on the ring finger and finally Saint Joachim on the little finger. Its Mexican predecessor follows this order. Saint Joachim on the thumb, Saint Joseph on the pointer, the Christ Child on the middle, Mary on the ring finger and Saint Ann on the pinky. In painted form, both include cherub angels looking down from the sky. The Mexican Mano Poderosa often includes either God or a white dove "holy spirit, la palomita blanca" above the hand, which often is not included in the Puerto Rican Mano Poderosa and symbolizes the holy spirit. Both Mexican and Puerto Rican Mano Poderosa depict the open palm which demonstrates the stigmatic wound made by a nail. Some say the hand is the adult hand of Jesus Christ, while others say the hand is that of Saint Francis of Assisi who is commonly believed to be the first Saint to have suffered and lived with the stigmata. In both traditions, the hand is the right hand, and on rare occasions one will find the left hand used. </b><br />
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<strong>LAS CINCO PERSONAS</strong></div>
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<b>For those who understand the art of Western Palmistry or palm reading "as apposed to Eastern Palmistry", in the Mexican Version the Hand is often an Earth hand, while the Puerto Rican version is a Fire Hand. Also the wound appears to be in the center of the head and heart line, while the tip of the wound closest towards the fingers touches the line of the destiny or fate, which is jointed to the life line, each of the lines are strong and very visible. Again Mary stands on the Jupiter finger, Joseph on the Saturn finger, Saint Ann on the Sun finger and Saint Joachim on the Mercury finger. The thumb is called the Moon Finger and it is where Jesus stands.</b><br />
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<b>"In Puerto Rico the term Santero had nothing to do with the Yoruba Ocha tradition, usually a Puerto Rican Santero was a practitioner of Espiritismo or a Catholic who was a carver of Saints of wood."</b><br />
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<b>To my knowledge the Mano Poderosa has not been officially recognized by the Catholic Church, but it has become a staple religious icon not just in Mexican and Puerto Rican cultures but in all Hispanic cultures which have included it into their folk religious practices, many usually of an Espiritismo tradition. </b><br />
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<b><span style="font-size: large;">THE HAND</span></b></div>
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<b>The Hand in many cultures has always been seen as a symbol of protection and magical occult and arcane powers, from black magic to white and everything in between. We know of the Hand of Glory, the Hand of Power, Hand of Fatima, the Mano de Azabache "Mano Fico" , and the Mano Cuernuto. </b><br />
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<b>The Hand in ancient and primitive times has always been viewed as a source of magical powers, and gestures such as the form we bestow our Benediction, the way we communicate messages, and as a form of directing our energies. It is with our hands that we clasp them in prayer and deviation, we greet others, and use our hands to manifest our wishes and desires with Spirits and deities. With our Tcha Tcha, Maracas, Chekeres and Cabasas we invoke our spirits which is held in our hand, and with our hands we draw our Sigils, Firmas and Veves as a form of communicating with the Spiritual world. It is with our hands we play music to the spirits, and through our hands we communicate the will of the Spirits through oracles and divination. </b><br />
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<b>In many religious traditions, the right hand is associated with cleanliness and benevolence, while the left hand is associated with filth and evil, it is for this reason the Left Hand Path is another term for black magic and Satanism. The right hand is viewed as the hand of God while the left is viewed as the hand of Satan. In Vodou and Sanse we do not hold this view. In our traditions we view the left hand as the hot hand, the hand in which we venerate our Spirits which deal with a hotter energy such as the Petwo and Gede, while our right hand, we view as the cooler hand, that which deals with cool energy such as that of the Rada. This does not mean that the Spirits of a hotter energy are demonic or evil as would be viewed in a Christian point of view, this simply means that these Spirits of nature and the cosmos are seen in our limited human minds as being of a hotter more aggressive nature. It is no surprise that when we make offerings we hold the candle and fire water "liquor" offerings in our left hand, while our water offerings we hold in our right.</b><br />
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<b>If you enter any Botanica you will often come across 7 day candles, holy cards, pictures, prayer pamplets, oils, powders and even statues of the Mano Poderosa. It is a very important Espiritismo talisman used for protection, and warding of evil and it is a staple altar piece for those who practice Puerto Rican Espiritismo and Sanse. As is with the traditions that use the talisman the Mano Poderosa is a blending and syncretism of various beliefs, such as Taino, West African, and European Spanish beliefs.</b><br />
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<b>La Mano Poderosa The Powerful Hand and the Loa "Oricha" that are represented. </b><br />
<b>Similar to the image of the Seven African Powers which demonstrates seven Catholic Saints with African Orisha names printed below each one, the Mano Poderosa in Sanse temples and societies are viewed as Loa Spirits, for example.</b><br />
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<ol>
<li><b>Saint Joachim = Papa Loko or Papa Boco</b></li>
<li><b>Saint Joseph = Ogun Herrero, Ogun Carpintero or Ogun Guerrero</b></li>
<li><b>Saint Anne - Gran ErSili "Erzulie' , Grann Aloumba Daome</b></li>
<li><b>Virgin Mary - Anaisa Pye</b></li>
<li><b>Child Jesus - Piti Solier or Chiqui Sole</b></li>
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<b>Three of the four angels also represent a Loa. Saint Michael is Belie Belcan Tomeh, Saint Rafael is Indio Alague or Tindjo Alawe, and Saint Gabriel is Gran Cali. Saint Uriel has not been associated with a Loa in Puerto Rico, "although some say he is part of the Legba or Gede Nation" but still greatly respected, as each of the Angels also represent Los Cuatro Vientos. </b><br />
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<b>There are generally 9 main figures in the Mano Poderosa, 9 in Hispanic cultures is known as the number of the dead, "la Novena" but it also symbolizes patience and harmony. Nine is the number for accomplishing ones destiny and divine will, as well as the number of immortality. Also it is said that Jesus died on the cross on the 9th hour, and he appeared to his disciples and apostles nine times after his Resurrection. </b><br />
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<b><span style="font-size: x-large;">LA ORACION THE PRAYER</span> </b></div>
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<b>"O Powerful Hand of God! I place my Christian soul before you, and in my despair and anguish, beseech you to aid me with your almighty power. At your feet I place the devotion of my sorrowful heart that I might be delivered from my suffering. May the loving kindness of your power help me and give me strength and wisdom to live in peace and happiness. Amen.</b><br />
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<b>Aquí vengo con la fé de un alma cristiana, a buscar Tu misericordia en situación tan angustiosa para mí. No me desampares y la puerta que quiera abrirse en mi camino, sea tu mano poderosa la que me la cierre para no entrar en ella si no me conviene, o me la deje abierta, si ha de volver mi tranquilidad tanto tiempo deseada. A tus pies dejo esta súplica, que te hace un alma obligada por el destino a grandes sufrimientos, que ya no puede combatir si Tu mano poderosa no tiene la ley de la razón. . Dios mio, perdona los desaciertos que yo he cometido durante esta existencia, la cual llevo de frente, dame fuerzas para soportar las amarguras de esta vida.</b><br />
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<b>Sancista Brujo Luis</b><br />
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Sancista Brujo Luishttp://www.blogger.com/profile/10568160888090204251noreply@blogger.com2tag:blogger.com,1999:blog-192305523668897775.post-76583732985525316472012-11-29T07:06:00.000-08:002012-11-29T11:45:28.033-08:00Las Gitanas Sanse Vodou Spirits<div style="text-align: center;">
<b><span style="font-size: x-large;">Las Gitanas </span></b><br />
<b><span style="font-size: x-large;">Sanse Vodou Spirits</span></b></div>
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<b>Haitian Vodou in all its forms and branches such as Dominican 21 Division, Puerto Rican Sanse or New Orleans Voodoo are traditions that empowers women. In our rites, women are viewed as equally strong, as important and at times stronger then their male counterparts; this feminine power manifests itself with the Lua and Spirits we venerate. </b><br />
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<b>In Sanse we respect and acknowledge all spirits of light, all the saints "Santos as we call them" wether they are Catholic, African, or Native American, every Misterio we respect them all, both masculine and feminine energies. It is not unheard in our traditions that the energies of Yemalla del Norte, are as powerful and when inprolerly harnessed are as dangerous as those energies manifested through the Ogou Nation. Within our traditions you cant be a spiritual person and ignore these facts. </b><br />
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<b>Papa Legba the gatekeeper, the great messenger and Fa the Lord of Infinite Wisdom, himself knows this to be true, and for this reason many of our Loases have both masculine and feminine sides, energies, vueltas or counterparts, they represent the spectrum of night and day, of good and evil,, of fatherhood and motherhood, brotherhood and sisterhood, of that which is known and that which is unknown, that which is evident and obvious with that which is mysterious. As far as the Lua venerated in Vodou and all its branches, sometimes what may appear to have its branches in one Continent, has its roots in another, and no other spirits within the Sanse and <a href="http://sansespiritismo.blogspot.com/2012/03/differences-between-sanse-and.html">Espiritismo</a> traditions holds this true as does the Court of the Gypsies. </b><br />
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<b>The Gypsies have always been associated with divination, may it be palmistry, tarot cards, crystal ball gazing or tea leaf reading and are also known for their love and mastery in music such as the violin, Spanish guitar, and castanets as they are known for their unique form of Gypsy magic. For this reason in Puerto Rican Sanse, Brazilian Umbanda and Venezuela Marialionzero Tres Potencias they are viewed similar as the ancient Muses, Satyresses and Satyr of Greek mythology. </b><br />
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<b>While many associate cartomancy with the Commissions of the Madamas, many followers of Sanse, Espiritismo Cruzado, Santerismo, Umbanda, and <a href="http://sansespiritismo.blogspot.com/2011/09/la-mesa-blanca-and-boveda.html">Mesa Blanca</a> have also rightfully so included the Gitanos with cartomancy. </b><br />
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<b>We all have Spirits that make up our Spiritual frame, and each has an important role within our spiritual growth and development. Often times traits of the Spirits are manifested on the individual who has a certain court or commission of Spirit within their cuadro, which is similar to the traits of ones Astrological sign or Zodiac. It is more than likely that if you live a bohemian / nomadic existence, move around allot and enjoy some form of divination be it Tarot, dice or palmistry, and enjoy acoustic music such as Flamenco or soulful Canto Jondo, than you might have a Gypsy spirit that makes up your <a href="http://sansespiritismo.blogspot.com/2012/07/cuadro-espiritual-sanse-tradition.html">Cuadro Espiritual.</a> </b><br />
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<b>Now unlike some traditions who just pray or work magic with spirits such as La Madama or Indian Spirits, in the traditions I have previously mentioned, we don't just pray to them, we interact with them, they mount our mediums and fiscally interact with us which makes our relationship to these spirits very personal, and unique. More personal than that of just praying or working conjuration in front of a resin or ceramic lifeless statue, wondering if they are present or for that matter, even listening to our supplications. In fact many traditions outside of the various branches of <a href="http://sansespiritismo.blogspot.com/2012/03/espiritismo-folclorico-1.html">folkloric Espiritismo</a> have the misconception that we give daily prayer to the Spirits of our Cuadro Espiritual, when in fact we really don't. These Spirits are guides and although we have popular prayers for them, we do not kneel in front of them and pray as we would, lets say a Saint, an Angel, Orisha or Loa; we recite prayers as a form of veneration or when we wish to ask something of them. Traditionally the prayers for the Guides in our Cuadro, such as for los Indios, Madamas, Gitanas, Morenas, or Congos are used in Sesiones in order to invoke that particular Spirit to manifest itself. So in this sense they are not really prayers, but in all actuality invocations, and evocations which in time have been white washed into the popular prayers found today in books sold in Botanicas. On a general basis we speak to our spirits as we would any living incarnate spirit Usually the traditional prayers, (Invocations) followers a traditional song, which helps us and the Mediums in concentrating deeper and as a form of enticing that particular spirit we are invoking or singing to, to manifest or mount itself within an experienced Mediums body. For us the Spirits of the Commissions as are los Muertos, Loa and Oricha are alive and present and do interact with us on a daily basis and during <a href="http://sansespiritismo.blogspot.com/2012/03/espiritismo-folclorico-1.html">Misas,</a> Sesiones and <a href="http://sansespiritismo.blogspot.com/2012/10/fiestas-espirituales-sanse-traditional.html">Fiesta Espirituales.</a> The Gitanos are also the same, they often come dancing, or smoking pipes, the younger female spirits are flirtatious and coquettish, the males are pranksters and tricksters, while the older are more serious and sareen. </b><br />
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<b>Know yes Vodou Priests and Priestesses known as Houngan and Mambos as are the Papa Boko and Mama Mambos of 21 Division and Sancistas are viewed by many as magicians, or sorcerers, and as the popular European sorcerer who works with his traditional magical tools of harnessing energy such as the wand, cup, bell and athame, which help him / her manifest his corrientes and the fluidos of the spirits. The Houngan "Vodou Priest" Papa Boco and Sancista also has his / her sacred tools to aid him/her manifest their will, and it is through the proper usage of these sacred tools, songs, dances and chants that the energies of these Spirits are enticed to manifest. </b><br />
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<b>Within Sanse and Santerismo the Gitanos fall under the leadership of a certain Division or Loa, for example although the Madamas fall under la Sirena they can also work closely with other Misterios or Loases. The Congo spirits often fall under the Ogun or Candelo Division, the Marinero and Piratas fall under Ague, and so forth, the same is true of the Gitanos. Although this group of Spirits can work with any Loa such as las Metresas and in life many of the Romany people venerated Santa Sara la Kali as their patron Saint " who has become a Loa in her own right", the Gitanos fall under the Legba Nation, they are not Legba Loa or Misterios themselves but Spirits who work under them, as Emisarios, Sance or Mensajeros. Similar to the Legba Nacion, the Gitanos are travelers, bohemians, often outcasts, quick to learn a language, quick to adapt into any and all cultures although, they hide within the outskirts of the aceptables societies normal way of living, are always greatly misunderstood and often viewed as wanderers of the earth. </b><br />
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<b>The Gitano or Roma as they are also known are surrounded by so much mythology and folklore, as I have stated in earlier articles on these people and spirits. Many mythical tales associate the Gypsies with being the black smiths "Ogou" who where tricked into making the nails used to crucified the Savior, while others clam that the Gypsies are the descendants of Cain and the Canaanite people. Still others claim that prior to Eve, Adam had a wife named Lilith who was said to have given birth to the first Romany "Gypsy", while others claim that the mythical Wandering Jew was in fact the first Gypsy. Still others claim the Gypsies as being the descendants of Judas Iscariot. Although much of this is in fact based on mythology, it is sad to note that most of the Gitano folklore is based on fear, prejudice and misunderstanding of this people. </b><br />
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<b>The Gitanos are similar to the Pomba Giras of Brazilian Umbanda and Quimbanda, although in Puerto Rico the Pomba Giras are "until recently" virtually unheard of; one thing the Gitanas and the Pomba Gira share in common is the way we invoke them and the way they manifest their fluids and energies within Sesiones and <a href="http://sansespiritismo.blogspot.com/2011/12/spirits-in-fiesta-espiritual.html">Fiesta Eapirituales</a>. The word Gira means to tour or in the Spanish and Portuguese language, means to tern around, or spin, while the word girar means rotate, revolve, or to go around in circles. But to go deeper, the Pomba Gira and the Gitanas as viewed by Brazilian Umbanda and Puerto Rican Sanse are a Comision or Court of Spirits that seams to have its origin not only in the stereotypical Spanish Gypsies of Spain but also in two Congolese and Bantu deities, which are collectively known as Nikisi. This particular Spirit was known as Pambu Nzila masculine or Bombozira feminine which is a Legba Spirit honored in Palo Monte, Palo Mayombe, Umbanda and Quimbanda and is known as an Elegba path known as Lucero Mundo in Cuba. These spirits and their names did not survive the Spanish inquisition of Puerto Rico, but their Spanish Gypsi disguise and counter part did, at least within Espiritismo, Sanse and Santerismo. </b><br />
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<b>The Gypsies in spirit as they where in life are true bohemians and travelers, they are as free discarnate as they were incarnate. They can be stern and obnoxious, but often happy, and content. One misconception that people who follow Sanse or Espiritismo have is that all the Gypsies are from Spain. Again this is far from the truth, yes many in our Gitanos ancestors do come from Spain and enjoy the traditional Flamenco dance and stereotypical castanets, but others are from Portugal, Hungeria, Egypt, Morocco, Arabia, Russia, Germany, Romania, Yugoslavia and of course the ancient mother land of the Gypsies, India. </b><br />
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<b>This commission of Spirits is as large as all the others and like the blatino Slave Spirits that use the term Negro such as Negro Jose, Negra Francisca or Negro Manuel, the Gypsies come down always proudly saying they are Gitanos, and they ofren use the term for Gipsy from their country of origin such as Cigano, Sigany, Zingaro, Gitan, Zigenare, Gipsy or the Spanish Gitano. In the Spanish language Gitano is masculine while Gitana is feminine, and some of the most popular Gitanos in Cuadros are, Renzo, Hugo, Dracos, Yani, Neftali, Pablo, Vlademir, Juan, Pedrovick, Arsenio, Aldovan and Vitor. The Gitanas are usually Salomè, Sarafina, Waleska, Esmeralda, Tatiana, Yethenia, Amaiya, Zaira, Lucerito, Jovanka, Rita, Sashenka, Milenka, Sunakana, Sulamita, Wlavira and Vinka. In Sanse most of these Spirits come down using the name Maria, Juan and Jose, such as Maria Salomè, Jose Renzo or Juan Vladimir, or will use the name of the Loa they represent as a surname.</b><br />
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<b><span style="font-size: x-large;">Tradituonal Servicio</span></b></div>
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<b><span style="font-size: x-large;"> to the Female Gitana Spirit</span></b><br />
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<b>In many Caribbean African and Indigenous Traditions, when a Gitano as is any spirit of ones Cuadro, the Espiritista often blesses a statue or doll and in some cases fill it with powerful ingredients that are believed to attract that particular spirit into the statue or doll I will definitely not go into that here, but what I will be posting is for those who do have a Gitana or Gitano how to do a Servicio and connecting to their energies. This Servicio "for the Gitana" is often performed on the night of Venus, as the moon is full on the witching hour. The items and servicio that follows is one used in Brazilian Umbanda as a way of connecting with the Pomba Gira and I have used it as a Plaza de Muerto or as a servicio to las Gitanas before a Fiesta or as a way tuning into the Spirits faculties and has worked effectively for me. Although I use it within my home with Puntos Firmados with Cascarilla, traditionally it is done outdoors in deserted crossroads, which for safety reasons I would not recommend. "Never be alone unaccompanied at night." </b><br />
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<strong>EL ALTAR DE TONY SANCISTA</strong></div>
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<li><b>A Spanish Gypsy Doll, or a statue of a Gypsy.</b></li>
<li><b>7 Red Candles</b></li>
<li><b>7 Black Candles</b></li>
<li><b>A bottle of rum. </b></li>
<li><b>A bottle of anisette liquor or aguardient.</b></li>
<li><b>7 Red tea lite Candles</b></li>
<li><b>7 Black tea lites Candles</b></li>
<li><b>1 Square Red silk Cloth</b></li>
<li><b>1 Square Black silk cloth</b></li>
<li><b>1 Glass Ashtray</b></li>
<li><b>7 Cigarettes</b></li>
<li><b>7 Wooden Matches</b></li>
<li><b>7 Coins</b></li>
<li><b>1 Red or clear glass vase</b></li>
<li><b>7 Red Roses</b></li>
<li><b>1 Bottle of Rose Water</b></li>
<li><b>1 Bottle of Rose Perfume "Maja Brand"</b></li>
<li><b>Cascarilla</b></li>
<li><b>Virgin Olive Oil</b></li>
<li><b>Holy Water</b></li>
<li><b>1 bottle of 4711, "Original Eau de Cologne or any Eau de toilette. (everyone seams to be infatuated with Florida Water, but 4711 Eau de Cologne, Kananga Water, Kolonoa 1800 or Locion Pompeya can be used, but we will just say Florida Water, unless you are near a Botanica and care to experiment with the vast colognes and waters we use.)</b></li>
<li><b>Blessed Salt</b></li>
<li><b>1 Deck of Lenormand Cards</b></li>
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<b>Begin by cleansing the area with Holy water, then carefully with the Cascarilla draw a circle and then outlining it with the blessed salt. </b><br />
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<b>Place the square piece of Black cloth over the circle, then place the red silk cloth over the black cloth to form an 8 pointed star. </b><br />
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<b>Begin buy cleansing the doll or statue with Florida Water, and Rum, this you will do by spraying the rum from your mouth onto the statue or doll and washing it with your hands using the florida water and passing it over the doll. After this you will do the same with the Anisette Liquor. Then place the doll or statue in the center of the cloth. On the right side place the vase with the red roses while on the left you will place the remainder of the liquors. </b><br />
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<b>In front of the doll you will place the glass ashtray with the 7 unlit cigarettes and 7 wooden matches inside the ashtray. </b><br />
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<b>Then begin to surround every thing with the tea lights, beginning with one black, (the unknown, death) then one red. (Blood life). Do this all the way around. To each candle drop one little drop of olive oil and light one at a time. Then open your deck of Lenormand Cards and begin to make a circle around the circle of candles with the deck, being very careful not to place the card to close to the flames of the candles. (We traditionally give our Gitanas, Lenormand Cards but a Spanish deck can be used.)</b><br />
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<b>Then begin to invoke the Gypsies asking that the Spirit who is part of your cuadro,"if any" will use both the doll / statue and the deck as a spiritual platform for manifestation and communication. The invocation can be one used here or just speak from the heart. Do this until one feels comfortable, making sure that candles are never left unattended. </b><strong></strong><br />
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<b>Listen clearly during your invocation and meditation as it is at this moment that La Gitana or Gitano will reveal his name. </b></div>
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<b>When the candles are completely consumed begin to gather every thing with the exception of the Doll / Statue, the deck of cards and the red and black cloths. All the rest of the items will be placed within a brown paper bag then passed through the aura of the body. With seven coins leave the bag in a T shaped street and asking the Gitana that makes up your Cuadro to bring you blessings. </b><br />
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<b>The Doll / Statue is not your Spirit per say but a vehicle in which your Gitana / o will manifest its energy. It is your Pitosina, and the ritual I have just included is an easier version of the one I posted on the Pitonisa article. </b><br />
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<b>The cloth themselves are only used with the Gitana and can be used to cover the deck or use to lay the deck on. </b><br />
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<b>Traditionally Sancistas and Brujos prepare a resguardo with magical items that are placed within the doll or statue, which are believed to attract the Gitanos. </b><br />
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<b>The Gypsy in time like most of your spirits within your cuadro will ask for items in which they will use in Misas or Sesiones. Traditionally the Gypsies (female) enjoy rose scented perfumes, Spanish Fans, Castinettes, hair combs, black lace, and Arabian jewelry. The rose perfume such as Agua Fresca de Rosas or rose waters are often used to sprinkle or spray on the statue or doll. They enjoy red, black and rose colored candles, and expensive chocolates, although mine does not mind her occasional Twix or Hurshey bars. The Gitana as are many of the spirits are never placed on the altar with the Loa but placed on the boveda or is seated on a wooden chair with wicker seat. We call these chairs Taburettes. </b><br />
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<b>Always keep a Fuente Espiritual with fresh water near her, with rose water and holy water, that is changed every friday. They enjoy menthol cigarettes, champagnes, beer, whisky and gin and semi precious stones, crystal balls, playing cards, tarot decks, silk and satin scarves. They especially enjoy Maja Eau de Toilette Perfume, Azahar Orange Blossom in which they use to bless and Maja talcum powder for their love magic spells. Important note, Gypsy Spirits often get insulted with the term Witch / Bruja or any form of the word and one should never use it when calling them. </b><br />
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<b><span style="font-size: x-large;"><em>LA ESPAÑOLA</em></span></b></div>
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<b><span style="font-size: x-large;"><em> THE SPANISH DANCER</em></span></b></div>
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<strong>LA ESPANOLA</strong></div>
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<b>A common mistake many individuals have is the difrence between the traditional Flamenco Dress wearing Spanish Señorita and the Gitanas. Although within time the Gypsies of Spain began to wear the traditonal Flamenco clothing worn by the aristocratic Spanish señoritas. Many times we know the difrence between what we call as La Española and la Gitana, although again the Gypies of Spain mastred the art of Flamenco, song and dance and many within time began to wear the traditional Flamenco dress. Traditionally the style of Flamenco the Gypies of Spain sang was known as Canto Jondo, which was a soul full improvised version of Flamenco that had a deep soulful style which differed from the upbeat Fandango and Sevillana style used by the Españoles. Canto Jondo often spoke of the Gypsy experience in Spain, their sufferings, trials prejudices and tribulations they endured. </b><br />
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<b><span style="font-size: x-large;"><em>QUEEN OF THE GYPSIES, </em></span></b></div>
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<b><span style="font-size: x-large;"><em>SAINT SARA LA KALI</em></span></b></div>
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<b><span style="font-size: x-large;"><em>SANTA SARA LA NEGRA</em></span></b><br />
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<strong> SANTA SARA LA KALI</strong></div>
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<b>To speak of a race and people, and in order to completely understand them, one always has to look deep into their hearts and understand a bit of their spiritual or religious beliefs. At the forefront of the Gypsies beliefs sits a beautiful saint by the name of Sarah la Kali, or Sara la Negra. Just like the mysterious Roma people who in times past, strikes wonder and often fear in the hearts of those who did not understand them, so did their patron Saint Sarah.</b><br />
<b>As there is much mystery behind the people so to is their a shroud of mystery behind this beautiful Black Madonna and to write about her would take volumes of information and time. Many legends proclaim that she came to France as a maiden of one of the Marys. Other proclaim that she was a powerful Gypsy sorceress similar to England's Morgan la Fey, still others say that she was the mysterious mythical and sacred Holy Grail itself and daughter of Jesus Christ and Mary Magdeline. What is fascinating about this figure is that she has many similarities to the Hindu Goddess Kali / Durga. One similarity is that the name Kali comes from the word Kala which means black, "Saint Sara is often depicted as being of dark skin" another similarity is that Kali's aura is so blue "at times black" that it is transparent upon her skin, again Saint Sarah la Kali is always depicted as being dressed in blue garments. </b><br />
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<b>Now there are many traditions, folklore and mythology surrounding this beautiful saint. One tradition tells the account of how Sara was the child of a Gypsy King "</b><b>Chief" and as her mother and grandmother before her was well educated in the magical practices of her people. The Gypsy clan being a pagan people, where devotees of the Goddess Astarte, and as was tradition and custom a yearly procession for her was done, going into the shore of the sea. Now on the eve before the procession, lit by the full moons light Sara went to the ocean to make offerings to the Goddess Astarte. Sara since birth had the gift of premonition and dreams, and was unable to sleep that night because she had a dream that travelers from a far off land where coming from the Sea, and that they where connected to a savior who had been crucified by the Romans. On the shores of the moon lit beach Sara made offerings to Astarte so that the Goddess may help her interpret her dream. Just then in the distance she saw a small boat coming to the shore. Within the small boat was Mary Magdeline, Marie Salome, Saint Marta and Lázaro of Betania. </b><strong></strong><br />
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<b>But because the moon was full the boat could not male it to shore. Sara went into the water and asked one of the travelers to throw her a cloak so that she may help in pulling them in. Maria Salome then threw her cloak at Sara and with her Gypsy magic was able to calm the sea and bring them to shore. It is believed that through this act Sara helped bring Christianity into her country and became a handmaiden of Mary and the first Gypsy Saint. </b></div>
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<b>Saint Sarah's feast day is celebrated on May 24th. She has become a popular Loa or Misterio amongst those who practice Vudu and is known as San Sereni del Monte, Sarai or simply la Negra Sara la Kali. Keeping with ancient Cristian tradition she is said to be the daughter of Gran Solier and Mama Sili Gbo others say Olisa Maisia Moquea.</b><br />
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<b><span style="font-size: x-large;"><em>UNA BENDICION GITANA</em></span></b></div>
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<b>Que el camino sea suave para tus pies, que el viento sople ligero sobre tus hombros, que el sol brille calido sobre tu rostro, y que la lluvia caída traiga la paz hasta tu campamento. y que Dios siempre te guarde en las palma de sus manos.</b><br />
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<b>Es una linda flor que desabrocha en amanecer es un espíritu de luz. Es la luna que aclarea nuestras mentes para que pasemos a dar un consejo en la hora cierta.</b><br />
<b>Es el espíritu que nos de la fuerza para superarnos todos nuestros obstáculos.</b><br />
<b>Es una estrella brillante que ilumina nuestras vidas, y nuestro planeta Tierra. Es un espíritu maravilloso que à noche vigila nuestros sueños, impidiendo la aproximación de espíritus maléficos. Gitana, con tus cintas coloridas, estás siempre transmitiendo la fuerza del arco iris.Siempre que nosotros te invoquemos, puedas transmitirnos la energía da paz, de la armonía y de la consolación. </b><br />
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<b>Que, al mirar la llama de una vela, podamos sentir tu presencia. Que, al tocar un cristal, podamos sentir tu energía positiva. Que, al sentir la aroma de violetas, podamos sentir que estás confortando nos.</b><br />
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<b>Gitana, cúbrenos con tu saia colorida, escondiéndonos de los engañosos y mostrando a ellos que el camino no es ese. </b><br />
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<b>Gitana encantada, que en esta hora podamos sentir seguridad, paz y felicidad. Con tu encanto, encanta cosas buenas para que nuestros caminos no tengan obstáculos.Desencanta todas las perturbaciones que existan. Gitana, cura aquellos que estén enfermos del espíritu, del alma, de la materia, Como el poder del Gran Solier igual Como el poder de la Madre Tierra.</b><br />
<b>Oración de la Gitana</b><br />
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<b>Salve Sol, la Naturaleza, el ocaso de mañana! Salves Bondye Todo Poderoso, que me das felicidad de tomar la Bendicción de toda la Naturaleza. Salve al Viento, al Sol, a la Lluvia, a las Nubes, a las Estrellas e a la Luna ! ¡ Salves a todas las fuerzas de las Aguas, a la Tierra, el Aire y el Suelo fértil ! ¡ Que bello sea su remedio ! ¡ El Pan que parto en la mesa, sea multiplicado ! El trigo que cargo conmigo, sea mi propriedad. El Universo me abrace. Y que los quatro elementos: Tierra, Agua, Fuego y Aire, me den las fuerzas necesarias para todas las dificultades de mi vida. Mis caminos sean abiertos, hoy y siempre, con toda la pureza de los Elementales y de los Angeles Mensajeros de Dios.</b><br />
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<b>Es una linda flor que desabrocha en amanecer, es un espíritu de luz abrocha en amanecer es un espíritu de luz</b><br />
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<b>Es la luna que aclarea nuestras mentes para que pasemos a dar un consejo en la hora cierta. Es el espíritu que nos de la fuerza para superarnos todos nuestros obstáculos. Es la estrella brillante que ilumina nuestras vidas nuestro planeta Tierra. Es un espíritu maravilloso que à noche vigila nuestros sueños, impidiendo la aproximación de espíritus maléficos Gitana, con tus cintas coloridas, estás siempre transmitiendo la fuerza del arco-iris.Siempre que nosotros te invoquemos, puedas transmitirnos la energía de paz, de la armonía y de la consolación. Que, al mirar la llama de una vela, podamos sentir tu presencia. Que, al tocar un cristal, podamos sentir tu energía positiva. Que, al sentir la aroma de violetas, podamos sentir que estás confortando nos. Gitana, cúbrenos con tu saia colorida, escondiéndonos de los engañosos y mostrando a ellos que el camino no es ese. Gitana encantada, que en esta hora podamos sentir seguridad, paz y felicidad. Con tu encanto, encanta cosas buenas para que nuestros caminos no tengan obstáculos.Desencanta todas las perturbaciones que existan Gitana, cura aquellos que estén enfermos del espíritu, del alma, de la materia, Como el poder del Pai-Sol Como el poder de la Mãe- Tierra</b><br />
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<b><span style="font-size: x-large;"><em>ORACIÓN A SANTA SARA</em></span></b></div>
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<b>Salve mi Santa Sara, madre de todos los Gitanos de este mundo y de otros.</b><br />
<b>Yo rezo invocando tu poder, mi Poderosa Santa Sara Kali, para que prepares mi corazón y retires toda la angustia que está en mi.</b><br />
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<b>Santa Sara abre mis caminos por la Fe que yo te tengo. Tu que venciste el mal, todas las tempestades y caminaste junto al Maestro. Madre de todos los misterios Gitanos, que da fuerzas a este pueblo a través del don de la magia, me haga fuerte ahora,</b><br />
<b>Amorosa Sara, domina todos los leones que insisten en devorar me.</b><br />
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<b>Santa Sara aleja de mi todas las almas perversas para que ellas no puedan ver.</b><br />
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<b>Ilumíname para que la felicidad llegue. Tráeme fuerzas como la del pueblo gitano,</b><br />
<b>Madre, Señora y Reinas de las fiestas Gitanas. Suenan los violines, caen las monedas, bailan las Gitanas alrededor de la foguera, se siente el perfume de las Gitanas, las manos golpeando.alabando el pueblo de Santa Sara Kali!</b><br />
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<b><span style="font-size: x-large;"><em>ORACIÓN DEL GRAN REY GITANO</em></span> </b><br />
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<strong>REY GITAO</strong><br />
<strong>DE TONY SANCISTA MI AHIJADO</strong></div>
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<b>O! Poderoso Gran Rey Gitano, que en esta hora yo vengo a saludar. Saludo en ti la fuerza de las estrellas, saludo las ondas del mar, saludo todas las tribus gitanas.</b><br />
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<b>Pido permiso a este pueblo para poder trabajar. Saludo las montañas, los valles, las gotas de rocío, la arena. Tu pueblo baila feliz invocando la vida y la belleza.</b><br />
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<b>En sus músicas está la gracia de la danza, libre para soñar.</b><br />
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<b>Tus tesoros son infinitos. Ningún precio puede pagar el valor de la libertad de los pies descalzos caminando.</b><br />
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<b>Tus joyas tienen el brillo del oro mas caro. Tus gitanos ponen las manos en el pecho para el corazón calentar.</b><br />
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<b>Tus mujeres exhalan perfumes frescos con sus abanicos para alejar los espíritus negativos.</b><br />
<b>Tus fogueras poseen las salamandras mas altas que en los ojos de tu pueblo pueden brillar.</b><br />
<b>Gran Rey que esta oración no tenga fin, porque cuando un gitano reza mirando para el cielo. Dios se pone a cantar. Amén.</b><br />
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<b><span style="font-size: x-large;"><em>ORACIÓN PODEROSA A SANTA SARA</em></span></b></div>
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<b>Santa Sara: por la fuerza del agua, Santa Sara: con Tus misterios, que estés siempre a mi lado, por la fuerza de la naturaleza, nosotros que somos hijos del viento, de las estrellas, de la luna, Te pedimos, Amada Señora que permanezcas a nuestro lado, por la estrella de cinco puntas, por los cristales que brillan siempre en nuestra vida: que nuestros enemigos no nos vean, así como nada se ve en una noche oscura sin estrellas ni luna. Si nuestra casa es el descanso al final del día, que Santa Sara la ilumine, para que todos los que golpean la puerta reciban siempre una palabra de amor y alegría.</b><br />
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<b>Santa Sara que yo nunca sea alguien ingrato, que perdone a todos y sea siempre humilde. Amén.</b><br />
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<b><span style="font-size: x-large;"><em>INVOCACIÓN A LA MAESTRA SARA</em></span></b></div>
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<b>Sarah, Tu que eres la Madre de los gitanos del mundo entero.</b><br />
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<b>Tu que sufriste todas las formas de humillaciones y preconceptos. Tu que fuiste amenazada y tirada al mar para que murieses de sed y de hambre.</b><br />
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<b>Tu que sabes lo es el miedo, el hambre, el sufrimiento, y el dolor del corazón. No permitas que mis enemigos también me maltraten. Se mi abogada frente a Dios y dadme suerte, salud y bendice mi vida.</b><br />
<b>Amén.</b><br />
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<b><span style="font-size: x-large;">INVOCACIÓN A SARA</span></b></div>
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<b>Amada Maestra Ascendida Sara que iluminas mi camino!</b><br />
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<b>Abraza con tu manto protector toda mi vida! Abre mis caminos! Tráeme la armonía en el amor y la paz con el dinero.</b><br />
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<b>Líbrame de todos los cortes y de las separaciones sufridas!</b><br />
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<b>Aléjame de todas las pérdidas. Dame suerte! Dame el amor! Dame suerte! Dame el dinero que preciso!</b><br />
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<b>Haz de mi vida un himno de alegría! A tus pies me coloco, bendita Sarah.</b><br />
<b>Mi Madre, Mi Maestra, Mi Luz Gitana!</b><br />
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<b>Te ofrezco mi vida para que la transformes en un lindo lirio perfumando de paz toda mi casa.</b><br />
<b>Salve, mi Madre Gitana! Salve Gran Reina del Amor!</b><br />
<b>Salve, Poderosa Sara!</b><br />
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<b>Que bendices mi amor y mi hogar. Amen. </b><br />
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<b><span style="font-size: x-large;"><em>ORACIÓN A SARA</em></span></b></div>
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<b><span style="font-size: x-large;"><em> PARA LA PROTECCIÓN DE LOS HIJOS</em></span></b></div>
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<b>Mi Amada Maestra sara tu, que como madre del pueblo gitano, sabes lo que es el desespero de ver un hijo sufriendo,protege el (los) mío (míos) de todas las calamidades.</b><br />
<b>Que el camino de ellos sea siempre de Luz, Prosperidad, Alegría, Felicidad.</b><br />
<b>Y que cada uno de ellos consiga perpetuar su vida con una familia numerosa y feliz.</b><br />
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<b>Salve sara, Madre y Maestra!</b><br />
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<strong><span style="font-size: large;"><em>OTHER LINKS BY SANCISTA BRUJO LUIS</em></span></strong></div>
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<strong><span style="font-size: x-large;"></span></strong><br />
<strong><span style="font-size: x-large;"><span id="goog_751069181"></span><a href="http://www.blogger.com/">LA PITONISA</a></span></strong></div>
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<strong><span style="font-size: x-large;"><a href="http://sansespiritismo.blogspot.com/2011/09/commision-of-gypsies.html">COMICION GITANA</a></span></strong></div>
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<strong><span style="font-size: x-large;"><a href="http://sansespiritismo.blogspot.com/2011/10/gypsi-maria-candelaria-don-diego-el.html">Gypsi Maria Candelaria & </a></span></strong></div>
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<strong><span style="font-size: x-large;"><a href="http://sansespiritismo.blogspot.com/2011/10/gypsi-maria-candelaria-don-diego-el.html">Don Diego el Duende</a> </span></strong></div>
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<strong><span style="font-size: x-large;"><a href="http://sansespiritismo.blogspot.com/2012/08/la-baraja-espanolaspanish-fortune.html">LA BARAJA ESPANOLA</a></span></strong></div>
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<span style="font-size: x-large;"></span><strong> SANCISTA BRUJO LUIS</strong></div>
Sancista Brujo Luishttp://www.blogger.com/profile/10568160888090204251noreply@blogger.com0